The Mythology and Folklore Database
K80BB - Grown from the remains of the slain.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A boy is killed and eaten. His sister gathers his remains, from which a tree grows, and on it – the dead boy, often in the form of a bird.Berezkin category: Adventures: Acts of heroes
K80 has 15 other sub-motifsK80. The character transforms into objects or creatures, which another character systematically destroys. However, the character (usually a young woman) is reborn each time in a new form and eventually in her original form. K80a. An object or creature that has emerged from the remains, jewellery, etc. of the murdered person tells about the murder, exposing the criminal. The East Slavic texts in this section were mainly provided by K.Y. Rakhno. K80a1. A bird (usually arising from the remains of the murdered person or embodying their soul) tells of the crime committed or takes revenge on the murderer itself. K80a2. A part of the victim's body or a plant that grew at the site of the murder tells people about the crime that was committed, usually after it has been made into a musical instrument. K80a3. Members of the same family (girls, young women or children) go to the forest to pick berries and kill (bewitch) the one who is the object of their envy. K80a4. The hair on a character's head turns into grass (thorns, bamboo, bushes). K80a5. Brothers, competing as suitors or heirs, must hunt a boar. The younger brother succeeds. The older brothers kill him and take the boar for themselves. The truth comes out. k80a6. A musical instrument is made from a plant that grew where the character was killed (fell, touched the ground). When played, it produces a text with a specific meaning. K80b. The mother or stepmother kills the boy (rarely a girl) and usually feeds her husband, i.e. the child's father, his flesh. The boy is reborn, usually (at first) in the form of a bird that tells the story of what happened. Cf. motif K80A. Traditions in which the boy is killed by his own mother are highlighted in bold. k80bb. A boy is killed and eaten. His sister gathers his remains, from which a tree grows, and on it – the dead boy, often in the form of a bird. K80c. Before dying, the murderer's victim turns to birds (stars, animals, plants, etc.). Later, seeing these birds (the moon, the sun, this plant, etc.), the murderer recalls his deed aloud or otherwise gives himself away. Or the birds, being the only witnesses to the crime, lead the investigators to the murderers. K80c1. Someone brings meat or fruit to another person or keeps it for themselves. At the decisive moment, the food turns into the remains of a (supposedly) murdered person. The owner is executed or is about to be executed. Cf. motif K168A. K80c2. Two (or more) people find (steal) valuables. Unwilling to share, one kills the other, but dies himself, poisoned by the poison that the victim manages to slip into his food. K80c3. Before his death, a man asks his murderer to tell his pregnant wife to give their newborn a certain name. Upon hearing the unusual name of the child, a powerful figure begins to investigate the case, and the murderer confesses to his crime. (All texts containing motifs K80c3 and K80c4 also contain the more general motif K80c) K80c4. In a deserted place, one person kills another. After some time, he is exposed thanks to facts and circumstances that do not seem important and do not directly tell about the crime (the victim's last words; objects or living beings that were or appeared at the scene of the murder). (All texts containing motifs K80c3 and K80c4 also contain the more general motif K80c). K80d. A young woman or man is enchanted (turned into a bird, animal, immobilised) when a pin or other sharp object is stuck into their body. Click here if would you like to see a distrbution map combining all of K80's motifs? |
No dispersal data found for motif 'k80bb'.
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| A1 | 0.00% | Another sun — less powerful or less favourable to humans — existed before the appearance of the current one. |
| A10 | 0.00% | The sun gets its sparkling eyes (eye) from an animal. |
| A11A | 0.00% | The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter. |
| A11B | 0.00% | The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A. |
| A11C | 0.00% | The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun. |
| A12 | 0.00% | A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light. |
| A12A | 0.00% | During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12. |
| A12B | 0.00% | During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog. |
| A12C | 0.00% | Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12. |
| A12D | 0.00% | Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12. |
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This motif has been recorded in 3 traditions: Yemen, Portuguese, Portugal, Basques