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K80C3 - A name helps solve a murder.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Before his death, a man asks his murderer to tell his pregnant wife to give their newborn a certain name. Upon hearing the unusual name of the child, a powerful figure begins to investigate the case, and the murderer confesses to his crime. (All texts containing motifs K80c3 and K80c4 also contain the more general motif K80c)Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K80 has 15 other sub-motifsK80. The character transforms into objects or creatures, which another character systematically destroys. However, the character (usually a young woman) is reborn each time in a new form and eventually in her original form. K80a. An object or creature that has emerged from the remains, jewellery, etc. of the murdered person tells about the murder, exposing the criminal. The East Slavic texts in this section were mainly provided by K.Y. Rakhno. K80a1. A bird (usually arising from the remains of the murdered person or embodying their soul) tells of the crime committed or takes revenge on the murderer itself. K80a2. A part of the victim's body or a plant that grew at the site of the murder tells people about the crime that was committed, usually after it has been made into a musical instrument. K80a3. Members of the same family (girls, young women or children) go to the forest to pick berries and kill (bewitch) the one who is the object of their envy. K80a4. The hair on a character's head turns into grass (thorns, bamboo, bushes). K80a5. Brothers, competing as suitors or heirs, must hunt a boar. The younger brother succeeds. The older brothers kill him and take the boar for themselves. The truth comes out. k80a6. A musical instrument is made from a plant that grew where the character was killed (fell, touched the ground). When played, it produces a text with a specific meaning. K80b. The mother or stepmother kills the boy (rarely a girl) and usually feeds her husband, i.e. the child's father, his flesh. The boy is reborn, usually (at first) in the form of a bird that tells the story of what happened. Cf. motif K80A. Traditions in which the boy is killed by his own mother are highlighted in bold. k80bb. A boy is killed and eaten. His sister gathers his remains, from which a tree grows, and on it – the dead boy, often in the form of a bird. K80c. Before dying, the murderer's victim turns to birds (stars, animals, plants, etc.). Later, seeing these birds (the moon, the sun, this plant, etc.), the murderer recalls his deed aloud or otherwise gives himself away. Or the birds, being the only witnesses to the crime, lead the investigators to the murderers. K80c1. Someone brings meat or fruit to another person or keeps it for themselves. At the decisive moment, the food turns into the remains of a (supposedly) murdered person. The owner is executed or is about to be executed. Cf. motif K168A. K80c2. Two (or more) people find (steal) valuables. Unwilling to share, one kills the other, but dies himself, poisoned by the poison that the victim manages to slip into his food. K80c3. Before his death, a man asks his murderer to tell his pregnant wife to give their newborn a certain name. Upon hearing the unusual name of the child, a powerful figure begins to investigate the case, and the murderer confesses to his crime. (All texts containing motifs K80c3 and K80c4 also contain the more general motif K80c) K80c4. In a deserted place, one person kills another. After some time, he is exposed thanks to facts and circumstances that do not seem important and do not directly tell about the crime (the victim's last words; objects or living beings that were or appeared at the scene of the murder). (All texts containing motifs K80c3 and K80c4 also contain the more general motif K80c). K80d. A young woman or man is enchanted (turned into a bird, animal, immobilised) when a pin or other sharp object is stuck into their body. Click here if would you like to see a distrbution map combining all of K80's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K27Z4B | 99.50% | The husband leaves, meets a swindler and loses everything he has to him. The wife comes disguised as a man, punishes the swindler and rescues her husband. |
| J32E | 99.32% | Every time a mare foals, the foal is stolen. The hero finds out who is doing this. |
| K148 | 99.32% | Every night or every year, a mare gives birth to a foal, and every time someone steals it. |
| M153B | 99.26% | The wolf is killed or maimed after agreeing to a domestic animal's offer to ride it. |
| L10A | 99.19% | A demonic character approaches a man's campfire. The man leaves a log in his place and hides. The character throws himself on the log, mistaking it for a sleeping man; usually, the hunter kills or wounds the demon. |
| M198A1 | 99.13% | Three characters sequentially and without apparent reason determine the characteristics of an object or person they have not seen. |
| L81A2 | 98.89% | While the men are away, a demonic character comes to a girl or woman to drink her blood or otherwise torment her. The men notice that the girl is wasting away, but at first they do not know the reason. |
| L65A1 | 98.84% | A demonic character successively devours parts of the horse on which the hero arrived, each time returning to the hero and then leaving to devour another part. (Often asks whether the hero arrived on a three-legged, two-legged or one-legged horse). |
| M130 | 98.81% | The fox and the bird hide from the hunter in the same burrow or hollow. The bird pretends to be dead and as a result is saved – either alone or together with the fox. Cf. motif M130A. |
| M39A6A | 98.69% | After a long search, the ruler finds an intelligent wife for his son. At the mercy of his enemies, he sends a message with one of them, the true content of which is understood only by his daughter-in-law. She destroys enemies and frees her father-in-law. (The boys have a younger wife instead of an intelligent daughter-in-law). |
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Map of Motif Dispersal
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This motif has been recorded in 9 traditions: Spain, Spaniards, Uzbek, Karachays, Balkar, Georgians, Armenians, Kazakh, Kirghiz, Uyghur, Turkmen