The Mythology and Folklore Database
F73B - The bear believes that the vulva is a wound (ATU 153).
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The bear (wolf, lion, dragon) believes that the vulva is a wound inflicted on a human being.Berezkin category: Gender and sex
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
F73 has 2 other sub-motifsF73. The character mistakes the vulva or anus for a wound. See motifs F73A, F73B. (In the traditions of South and Central America, it is impossible to distinguish local variants from European borrowings). F73a. The vulva is an unhealed wound on the body of the first women, or the first humans did not copulate because they thought that the vulva was a wound. F73b. The bear (wolf, lion, dragon) believes that the vulva is a wound inflicted on a human being. Click here if would you like to see a distrbution map combining all of F73's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M147B | 99.95% | To get rid of fleas, the fox (jackal) takes a bunch of moss (hay, grass) in its mouth and dives into the water. The fleas, in order not to drown, move closer and closer to its head and then fall onto the moss or hay. The fox leaves the bunch in the water and comes ashore. |
| K119D | 99.95% | A cat helps a poor young man marry a princess (a girl marry a prince). |
| K101B1 | 99.90% | The enchanted character (the castle where the action takes place) gradually changes its appearance over several days as the spell wears off: it acquires human features, turning from black to white, from ugly to beautiful. |
| A32D2 | 99.89% | A man with a pitchfork in his hands can be seen in the silhouette of the moon's spots. |
| H6C3 | 99.89% | Large birds that fly in wedge formations (storks, cranes, swans, geese – German: Zugvögel) are associated with the otherworld (they bring children from there, carry children away to the non-human world, control living and dead water, etc.). |
| K56A4E | 99.89% | After meeting a supernatural character, a kind person receives valuables, while a greedy person burns to death upon returning home. |
| M203 | 99.89% | A supernatural being conveys a message to an unknown recipient through a passer-by. By fulfilling the request, the person provokes an unexpected reaction from another supernatural being (usually living in his house). Most of the material was collected by K.Yu. Rakhno. |
| K38F1 | 99.87% | After killing a monster or animal, the hero cuts off and hides a part of its body, usually the tongue. (In most cases, the deceiver takes credit for the feat, after which the hero presents the hidden item, thus exposing the deceiver). |
| B33A1 | 99.86% | A person (animal, bird) teases or insults March or another calendar month and is punished as a result. |
| K128B | 99.85% | The ruler will give his daughter to the one who can herd (gather, train) hares (squirrels, sheep, poultry, partridges) without loss. A poor young man accomplishes the task with the help of a magic device. To have an excuse to refuse, the ruler's family members try to buy one hare (a magic pipe, etc.) so that the suitor cannot fulfil his promise, but as a result they find themselves in a humiliating position. |
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Map of Motif Dispersal
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This motif has been recorded in 23 traditions: Spain, Spaniards, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Hungarians, Serbs, Monte Negro, Balkarians, Livonians, Estonians, Finns, Vepsians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Danes, Danish, Western Ukrainians, Ingush, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Arabs (literary tradition; incl. One Thousand and One Nights), Eastern Ukrainians, Northern Ukrainians, Russian Federation