The Mythology and Folklore Database
F73A - The vulva as a wound (first humans).
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The vulva is an unhealed wound on the body of the first women, or the first humans did not copulate because they thought that the vulva was a wound.Berezkin category: Gender and sex
This is of motif type Cosmology and etiology and is part group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms
F73 has 2 other sub-motifsF73. The character mistakes the vulva or anus for a wound. See motifs F73A, F73B. (In the traditions of South and Central America, it is impossible to distinguish local variants from European borrowings). F73a. The vulva is an unhealed wound on the body of the first women, or the first humans did not copulate because they thought that the vulva was a wound. F73b. The bear (wolf, lion, dragon) believes that the vulva is a wound inflicted on a human being. Click here if would you like to see a distrbution map combining all of F73's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| B2G | 100.00% | The chameleon walked on the ground when it had not yet hardened. |
| B98B | 100.00% | The Bat comes into conflict with other creatures in connection with someone's death or funeral. |
| B98C | 100.00% | The heavenly deity could have healed the bat's mother or child, but did not do so, and they died. |
| C30B | 100.00% | In response to the claims of an animal or spirit, a person offers to remove their traces from the field or to walk without leaving any traces. The spirit is unable to do so. |
| D13HH | 100.00% | A person visiting another world should not laugh or show surprise when seeing strange things. Those who break this rule will perish or suffer harm. |
| E1B1 | 100.00% | A man who has married an unusual girl is warned that she must not perform certain tasks or eat certain foods. Other members of his household ensure that the young woman breaks the prohibition, and as a result she dies or disappears. |
| E31B | 100.00% | Several women participate in reviving a dead man and argue about who did more to revive him. |
| H1BB | 100.00% | One character refuses to resurrect another's beloved dog, and this conflict is linked to the loss of the ability to resurrect people. |
| H31 | 100.00% | God summons several characters, including man and the heavenly bodies, and makes man mortal and the heavenly bodies immortal. |
| H36I | 100.00% | The goat or sheep is to blame for the fact that man is mortal. See motif H36. |
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Map of Motif Dispersal
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This motif has been recorded in 6 traditions: Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Zulu, Swazi, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro , Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Iglulik