The Mythology and Folklore Database
D4E1 - Dog and fire.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The thief or giver of fire, light or sun is the dog. See motif 4A.Berezkin category: Fire and Laughter
This is of motif type Cosmology and etiology and is part group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar
D4 has 22 other sub-motifsD4a. Fire is stolen from its original owner, returned to people by the thief, or (the motif of theft is not expressed) brought with difficulty from a distant place. D4a1. A certain character possesses fire or steals it. His attention is attracted or distracted by singing, music, dancing, unusual gifts, indecent or strange behaviour, offers of sex, food and/or alcohol. D4aa. Moths try to steal the fire that humans possess. D4b. Those who stole or asked for fire and/or those who received fire are punished by the deity. D4c. Characters obtain the warm season from its original owners. D4c1. Animal-people come to steal summer from its owners. One of them, in the guise of an elk or caribou, distracts the owners' attention or floats a log or stump down the river, which the owners of summer mistake for an elk and rush after. D4d. The opossum obtains fire for humans. See motif D4A. D4e. The thief or giver of fire, light or sun is a coyote or fox (indicated in square brackets). See motif 4A. D4e1. The thief or giver of fire, light or sun is the dog. See motif 4A. D4f. Once in the fire, the beaver (in North America) or fish (in South America) scatters and/or carries the fire away from its original owners. See motif D4A. D4g. Hummingbird steals, finds or spreads fire. See motif D4A. D4h. The swallow obtains fire for people. See motif D4A. D4h1. A small songbird (redstart, robin, wren) obtains fire for humans. D4i. The beaver obtains fire for humans. See motif D4A. D4j. The thief, the thief's assistant, or the owner of fire is a rabbit, a hare, or (ofaye) a guinea pig. See motif D4A. D4k. The deer obtains fire for humans. See motif D4A. D4l. The first fire is brought down to earth from the sky; the first ancestors go to the sky and bring back fire or warmth. See motif D4A. D4m. The thief comes to the owners of fire or light. They feast or dance. He joins them and steals their valuables when the moment is right. See motif D4A. D4n. A boy or (among the Kutené) a woman cries, demanding the absent elements - summer, fire, rain. See motif D4A (demand for summer). D4o. In order to steal fire from its owner, the character pretends to be wet and cold, and after receiving permission to dry off, runs away, bringing fire to the people. D4p. The parrot obtains fire for humans. See motif D4A. Australian data is not taken into account, as the common origin of the motif in America and Australia is excluded. D4q. The fly rubs its legs together and produces fire. D4q1. The bat participates in obtaining fire. Click here if would you like to see a distrbution map combining all of D4's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M29V | 94.48% | The character defeats or deceives strong opponents using cunning. The protagonists are dwarf ungulates, usually duker or deer - taxonomically distant from each other, but similar in appearance. In some publications on African traditions, it is difficult to determine which animal we are talking about, but it is certain that these are small cloven-hoofed animals, usually (always?) dukers. See the motives in square brackets. |
| I41C | 92.55% | Rainbow or Milky Way – reflection of a snake (fish) on land or in the sea. |
| J23B | 90.87% | To defeat the monster, the young man (twins) prepares spears in advance and leaves them along the supposed retreat route. Fleeing from the monster, the young man throws spears at it one after another and eventually kills it. |
| I119 | 90.05% | Earthquakes are caused by inhabitants of the underworld; during earthquakes, they try to get to the surface of the earth to check whether people are still alive. |
| L106 | 89.89% | A person takes an object belonging to another and loses it; the owner demands that the object be returned; the hero goes after it (to another world), usually finds it and brings back what was lost. See motifs K56a3 and L105. |
| M29M | 89.05% | See the motives in square brackets. |
| H25 | 88.57% | People are offered a choice between two objects, one of which represents death and the other life, or they are asked whether they want to be reborn or die forever. Death is chosen. |
| H36H | 88.04% | Creatures, including a frog or toad, must cross an obstacle. This does not go as planned and results in humans becoming mortal. |
| B77B1 | 87.56% | The sky receded and/or the connection between humans and the deity ceased after the sky or the heavenly deity was touched or struck during work with a pestle used to pound in a mortar or with a spoon used to stir porridge (Ewe, Nubians, Nyiman). |
| K61B | 86.81% | In order to learn the names of strangers, the character finds or creates a situation in which they call each other by name aloud. |
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Map of Motif Dispersal
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This motif has been recorded in 20 traditions: Dinka, Atuot, Nuer, Shilluk, Anuak, Murle, Me'en (Bodi), Didinga, Kete, Luba-Kasai, Bena (Bene) Lulua; (Bena-)Kanioka, Mongo (Mongo-Nkundu), Nkundu, Ngelima, Ngombe, (Ba)Tetela), Pende, Wu(Kusu), (Ba)Mbala (incl Saie, Kwilu), Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Bia: Anyi, Agni, Baule, Nsema, Sandawe, Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Melanesians of southeastern New Guinea: Mekeo, Motu, Sinagoro, Koita (Koitapu), Mukawa (Are), Wagawaga, Taupota, Awaiama, Gelaria, Goodenough Bay, Bartle Bay, Wedau (Wamira village), Melanesians and Papuans of Bismark Archipelago: New Britain (Paparatava, Lakalai, Kuni, Sulka, Gazelle peninsula), New Ireland, St Matthias Group, Mioko (Melanesians between New Britain and New Ireland), Alor, Solor, Wetar, Atauru, Dusun, Murut, Kelabit, Tombonuwo, Bajau, Tidong, Maidu, Nisenan, Konkov, Atsugewi, Achomavi, Yana, Kekchi; Mopan