Berezkin Analytical Catalogue · Motif
L106 — Demand to return the harpoon.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA person takes an object belonging to another and loses it; the owner demands that the object be returned; the hero goes after it (to another world), usually finds it and brings back what was lost. See motifs K56a3 and L105.
Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part of group 10, Adventures.
L10 has 1 other sub-motifs
RelatedL10. The character has a sharp (biting) tail or a protrusion on its back. See motif L9, cf. motif L9C.
L10a. A demonic character approaches a man's campfire. The man leaves a log in his place and hides. The character throws himself on the log, mistaking it for a sleeping man; usually, the hunter kills or wounds the demon.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| H36H | 99.29% | Creatures, including a frog or toad, must cross an obstacle. This does not go as planned and results in humans becoming mortal. |
| L42H | 98.85% | A cannibal catches the hero and invites other cannibals to a feast. The hero escapes, and the cannibals eat the one who invited them. |
| K61B | 97.84% | In order to learn the names of strangers, the character finds or creates a situation in which they call each other by name aloud. |
| H34D1 | 97.75% | The sky or celestial objects were edible, but then this source of food became inaccessible or is now only used by inhabitants of a country beyond the human world. |
| M129 | 97.67% | A parent intends to transfer primogeniture (royalty, other privileges) to a chosen son. Another son or brother comes under the guise of the chosen one and receives primogeniture. |
| M29V | 97.54% | The character defeats or deceives strong opponents using cunning. The protagonists are dwarf ungulates, usually duker or deer - taxonomically distant from each other, but similar in appearance. In some publications on African traditions, it is difficult to determine which animal we are talking about, but it is certain that these are small cloven-hoofed animals, usually (always?) dukers. See the motives in square brackets. |
| H25 | 97.19% | People are offered a choice between two objects, one of which represents death and the other life, or they are asked whether they want to be reborn or die forever. Death is chosen. |
| H36HH | 95.93% | The frog or toad is to blame for the fact that humans are mortal. |
| H34D | 95.89% | A zoomorphic character climbs or attempts to climb up to the sky or the moon to bite off a piece of them. |
| I41C | 95.52% | Rainbow or Milky Way โ reflection of a snake (fish) on land or in the sea. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
52 recordedThis motif has been recorded in 52 traditions: Dinka, Atuot, Nuer, Zande (Azande, incl Nzakara), Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Nyatutu, Kiniramba, Isanzu, Kikuyu, Chuka, Embu, Emberre, Mwimbe, Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Kamba, Tharaka, Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu, Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde, Sakata, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Boa, Komo, (Ba)Nyanga, Mbole, Mongo (Mongo-Nkundu), Nkundu, Ngelima, Ngombe, (Ba)Tetela), Pende, Wu(Kusu), (Ba)Mbala (incl Saie, Kwilu), Duala (Douala), Basa (Basaรก), Kwiri (Kweli), Isubu, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Aka, Baka (Badjue) and other Western (Bantu speaking) Pygmies, Yambasa, Banen (Tunen), Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Hausa, Other West Chadic: Ngas, Bolanchi, Tangale, Biu-Mandara: Margi, Kilba, Bura, Kera, Karekare (Kerri-Kerri), Bachama, Zulgo, Giziga, Hdi, Kapsiki, Mandara (incl Mukulehe, Matakam), Mofu (Mofu-Gudur), Somrai (Sibine, Shibha), Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Bozo, Sorko, Bobo (Bobo-Fin), Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro , Kru: Kru proper, Sapo (Sapรฃ), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon, Fon, Dogon, Bia: Anyi, Agni, Baule, Nsema, Tenda (incl Bedik, Basari), Biafada, Nalu, Pajadinka, Badyara (Badiaranke), Sandawe, Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Hawaii, Kapingamarangi, Nukuoro, Palau (Western Carolines), Yap, Marshall Islands, incl Ailinglapalap, Arno, Jaluit, Kili, Lae, Maloelap, Majuro, Ratak, Wotho, Ujae, Jaluit (=Jalooj), Namdrik, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Bunak, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Minahasa (incl. Tondano, Tentemboan), Bantik, Bugi, Macassar, Batak (Toba, Dairi), Khmer, SW Arunachal Pradesh: Sherdukpen, Tawang (Monpas), Aka (Hrusso), Miji, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Mukulu (Mokilko), Congo, Japan, Palau