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L65B3 - Rescue on a tree.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A character who climbs a tree manages to escape from a demon (who usually tries to knock the tree down).Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 12, Proper names
L65 has 12 other sub-motifsL65. An infant or small child turns out to be a demon and kills people. L65a. A daughter is born, or people find a girl; she is a monster or turns into a monster and devours everyone. Her brother escapes (usually leaves, marries, returns), and she pursues him unsuccessfully. L65a1. A demonic character successively devours parts of the horse on which the hero arrived, each time returning to the hero and then leaving to devour another part. (Often asks whether the hero arrived on a three-legged, two-legged or one-legged horse). L65a2. A man shoots off (damages) the finger of a demonic creature, and then sees that his sister, lying in her cradle, has lost her finger. L65b. A demonic woman, less often her lover or another monster, is ready to kill or kills the hero. Dogs (or animals and birds that replace them – lions, bears, eagles, etc.) come running (flying), rescue the hero and kill the demon. L65b1. A man exchanges sheep (goats) for dogs. The exchange seems unequal, but the dogs help him achieve success. L65b2. The hero's dogs have names that speak of their strength and agility (Wind, Ironbreaker, etc.). L65b3. A character who climbs a tree manages to escape from a demon (who usually tries to knock the tree down). L65b4. The character pulls out his tooth to use it as a weapon or tool (often an axe). L65b5. Despite obstacles, the young man's dogs or other animals serving him get to the princess just as she is about to be given away to a deceiver. L65c. The eldest of three or more sisters turns out to be a cannibal, devouring her younger sisters and other people. L65c1. Three or more sisters have the ability to fly and fly away from the cannibal – their older sister or mother. Only the youngest is saved. L65d. When the older sister becomes a cannibal, the younger sister (temporarily) escapes. Cf. motifs L1B, L65C. Click here if would you like to see a distrbution map combining all of L65's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M29W3 | 96.51% | As a result of its stupidity or antisocial behavior, the lion dies or suffers damage. See the motives in square brackets. |
| L110 | 95.36% | A character swallows many people and/or animals. In the end, his stomach is cut open, and those who were swallowed unharmed come out or are extracted and revived. Cf. motif K8a. |
| J42 | 95.35% | The character creates a dry passage across the bottom of the water body, and after passing through, the waters close again. |
| L108 | 94.46% | Each time the departed character returns, he or she sings a song or gives a signal to a relative (usually a child) or friend who remained at home, who then lets him or her in. The antagonist pretends to be the departed person, imitating his or her voice, showing his or her hand, etc. Cf. motif L27a. |
| L65B | 94.03% | A demonic woman, less often her lover or another monster, is ready to kill or kills the hero. Dogs (or animals and birds that replace them – lions, bears, eagles, etc.) come running (flying), rescue the hero and kill the demon. |
| L106B | 93.83% | A girl, a young girl or (rarely) a boy loses an everyday object, usually carried away by water or wind. In search of the lost object, she (he) encounters powerful characters, returns the object and/or receives valuables. Traditions recorded only in Roberts 1994: 103-110 are highlighted in italics. |
| M157 | 93.79% | The character claims that a man, male animal or object gave birth (or had a period), or that an animal of one species gave birth to a young of another species, or that a woman gave birth to an animal or inanimate object. |
| L85 | 93.78% | The character has only half a body (vertically). See also L85C, "Half-chicken". |
| B98 | 93.39% | The bat (rarely: ostrich) tries to join either the beasts or the birds, or finds itself excluded from both. |
| M156 | 92.19% | A dangerous animal (rarely: a spirit) is about to kill a human or another animal – usually the one who freed it from a trap. A third character acts as a judge and saves the human – most often by luring the ungrateful back into the trap. |
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Map of Motif Dispersal
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This motif has been recorded in 112 traditions: Ancient Egypt, Egyptian, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Algeria Arabs, Arabs of Sudan, Sudanese, Dinka, Atuot, Nuer, Shilluk, Anuak, Somali, Mangbetu (Ngbetu), Mangbutu, Moru, Madi, Lugbara, Lendu (=Bale), Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Lingala, (Ba)Ngala, Ntomba, Kioque, (Ki)Bangi, Bolia, Balolo, Boloki, (Ba)Akwa, (U)Poto, Mongo (Mongo-Nkundu), Nkundu, Ngelima, Ngombe, (Ba)Tetela), Pende, Wu(Kusu), (Ba)Mbala (incl Saie, Kwilu), Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Herero (Herrero), Zulu, Swazi, Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Cross-River: Efik, Ibibio, Anaang (Anang), Ikom, Abua, Hausa, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Songhai, Tuareg, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Lobi, Tikopia, Bellona, Rennell, partly Aneytium, Futuna (=Erronan, not to be mixed with Futuna in Western Polynesia), Vaeaka-Taumato, incl Matema, Nifeloli, Nukapu, Nupani, Pileni, Gilbert Islands, Nauru, Banaba (Ocean island), Tuvalu (Ellice), Marshall Islands, incl Ailinglapalap, Arno, Jaluit, Kili, Lae, Maloelap, Majuro, Ratak, Wotho, Ujae, Jaluit (=Jalooj), Namdrik, Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Kannada, Lingayat, Halakki, Dards (Kalash, Kho, Kohistani, Shina, Pashai), Lavrung, Jiarong; Qiang (incl rGyalrong), Ireland, England, British, Bretons, Spain, Spaniards, France, Poles, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Finns, Western Sami, Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Tajik, Baluch, Persians, Abaza (Abazins), Abkhaz, Abkhazians, Ossetians, Ingush, Georgians, Crimean Tatars, Karaims, Gagauz, Anatolia Turks, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mordvins, Udmurt, Mansi, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Darkhad, Tuvinians of Tuva, Tuvans, Khakas, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Southern Selkups, Kets, Central Yakuts (Sakha), Dolgans, Tungus (Evenki): Baikal region, Evenks, Evens (Lamuts), Japanese folklore outside of Ryukyu, Forest (Upper Kolyma) Yukaghir, Chukchi, Tsetsaut, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Yuchi, Shuswap, Wailaki, Mattole, Lassik, Sinkyone, Cahto, Bribri, Cabecar, Terraba; Chiriqui (AD 800-1500) iconography, Kogi (Cagaba), Sanha, Creols of Aritama Valley, Sicuani, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Shipibo, Conibo, Setebo, Kpelle (incl Kono), Tonga (Tsonga; incl, Soli, Sala, Lenje), Tokelau, Mustang, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Yughs, Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Congo, Tunisia