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L65B - Dogs as saviours.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A demonic woman, less often her lover or another monster, is ready to kill or kills the hero. Dogs (or animals and birds that replace them – lions, bears, eagles, etc.) come running (flying), rescue the hero and kill the demon.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
L65 has 12 other sub-motifsL65. An infant or small child turns out to be a demon and kills people. L65a. A daughter is born, or people find a girl; she is a monster or turns into a monster and devours everyone. Her brother escapes (usually leaves, marries, returns), and she pursues him unsuccessfully. L65a1. A demonic character successively devours parts of the horse on which the hero arrived, each time returning to the hero and then leaving to devour another part. (Often asks whether the hero arrived on a three-legged, two-legged or one-legged horse). L65a2. A man shoots off (damages) the finger of a demonic creature, and then sees that his sister, lying in her cradle, has lost her finger. L65b. A demonic woman, less often her lover or another monster, is ready to kill or kills the hero. Dogs (or animals and birds that replace them – lions, bears, eagles, etc.) come running (flying), rescue the hero and kill the demon. L65b1. A man exchanges sheep (goats) for dogs. The exchange seems unequal, but the dogs help him achieve success. L65b2. The hero's dogs have names that speak of their strength and agility (Wind, Ironbreaker, etc.). L65b3. A character who climbs a tree manages to escape from a demon (who usually tries to knock the tree down). L65b4. The character pulls out his tooth to use it as a weapon or tool (often an axe). L65b5. Despite obstacles, the young man's dogs or other animals serving him get to the princess just as she is about to be given away to a deceiver. L65c. The eldest of three or more sisters turns out to be a cannibal, devouring her younger sisters and other people. L65c1. Three or more sisters have the ability to fly and fly away from the cannibal – their older sister or mother. Only the youngest is saved. L65d. When the older sister becomes a cannibal, the younger sister (temporarily) escapes. Cf. motifs L1B, L65C. Click here if would you like to see a distrbution map combining all of L65's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M157A2 | 98.90% | The character claims that the calf (kid, etc.) was not born (brought) by a cow (goat, etc.) belonging to another owner, but by his own animal of a different species or male sex, or by an inanimate object (usually a cart). |
| M171 | 98.79% | The character stops at a house and in the morning claims that the worthless object or animal he brought has disappeared; either he or other characters use or spoil what the deceiver gives them. Each time, the character receives something more valuable in return and, repeating his trick several times, obtains a truly valuable object, an expensive animal, or a person. (All texts of motifs M171A and M171C are also included in motif M171). |
| L108 | 98.54% | Each time the departed character returns, he or she sings a song or gives a signal to a relative (usually a child) or friend who remained at home, who then lets him or her in. The antagonist pretends to be the departed person, imitating his or her voice, showing his or her hand, etc. Cf. motif L27a. |
| M154 | 98.32% | A man who has learned the language of animals laughs when he hears them talking. His wife or mother-in-law (rarely someone else) demands that he explain what is going on. The man is ready to comply with his wife's demand, even though he knows he will die if he reveals the secret. Usually, he hears the domestic animals condemning their master's stupidity and decides not to say anything. |
| H7 | 98.26% | Death (as well as illness and old age) is a special character, distinct from the lord of the underworld. It takes away a person's soul or otherwise causes their death. |
| K80A1 | 98.11% | A bird (usually arising from the remains of the murdered person or embodying their soul) tells of the crime committed or takes revenge on the murderer itself. |
| K56 | 97.55% | One of the girls, young women or young girls (wives of one man) meets a character who is able to reward and punish. She behaves correctly and receives a reward. Another (others) tries to repeat everything, but behaves incorrectly and is punished (rarely: not rewarded). |
| M156 | 97.43% | A dangerous animal (rarely: a spirit) is about to kill a human or another animal – usually the one who freed it from a trap. A third character acts as a judge and saves the human – most often by luring the ungrateful back into the trap. |
| M169 | 97.19% | In the presence of an authoritative figure, one of the subordinates plots against another. The latter says that the problem can be solved by maiming the former (usually using a part of his body as medicine). The schemer is killed or maimed. |
| K32D | 97.00% | As a result of the antagonist's intrigues, a noble girl (young woman) or boy (young man) is turned into a servant or servant, sent to graze cattle or chase birds in the field. Everything is revealed – usually after people hear a song in which the hero or heroine tells about the substitution. Most often, the hero or heroine goes to relatives or (less often) to the groom. The deceiver accompanies her or him and is accepted as a relative or bride. The deceiver is executed. Comoros: the deceiver becomes the mistress, turning the girl's parents into peacocks. |
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Map of Motif Dispersal
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This motif has been recorded in 105 traditions: Ancient Egypt, Egyptian, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Algeria Arabs, Arabs of Sudan, Sudanese, Shilluk, Anuak, Mangbetu (Ngbetu), Mangbutu, Moru, Madi, Lugbara, Lendu (=Bale), Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Lingala, (Ba)Ngala, Ntomba, Kioque, (Ki)Bangi, Bolia, Balolo, Boloki, (Ba)Akwa, (U)Poto, Mongo (Mongo-Nkundu), Nkundu, Ngelima, Ngombe, (Ba)Tetela), Pende, Wu(Kusu), (Ba)Mbala (incl Saie, Kwilu), Herero (Herrero), Zulu, Swazi, Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Cross-River: Efik, Ibibio, Anaang (Anang), Ikom, Abua, Hausa, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Tuareg, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Lobi, Kannada, Lingayat, Halakki, Sindhi, Assamese, Dards (Kalash, Kho, Kohistani, Shina, Pashai), Lavrung, Jiarong; Qiang (incl rGyalrong), England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Maltese, Sardinia, Corsica, Sardinians, Corsicans, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Finns, Western Sami, Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Tajik, Baluch, Persians, Abaza (Abazins), Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Ingush, Georgians, Armenians, Crimean Tatars, Karaims, Gagauz, Anatolia Turks, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Mordvins, Udmurt, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Darkhad, Tuvinians of Tuva, Tuvans, Khakas, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Southern Selkups, Central Yakuts (Sakha), Dolgans, Evens (Lamuts), Japanese folklore outside of Ryukyu, Forest (Upper Kolyma) Yukaghir, Chukchi, Tsetsaut, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Yuchi, Shuswap, Tonga (Tsonga; incl, Soli, Sala, Lenje), Mustang, Wallons, Picardie, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Congo, Tunisia