The Mythology and Folklore Database
K35A1 - Do not pick up the feather of the firebird.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Setting off on a journey, a person (often against the advice of their horse) picks up a precious feather. Upon learning of this, an authoritative character gives them difficult tasks.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K35 has 13 other sub-motifsK35. The deceiver pretends to be a hero in order to take his place (to possess his woman). (This motif includes all texts with motif K35a3). K35a. In exchange for improving his current situation, the character agrees to have his body injured or branded. K35a1. Setting off on a journey, a person (often against the advice of their horse) picks up a precious feather. Upon learning of this, an authoritative character gives them difficult tasks. K35a2. A man kills an animal with glowing fur. Upon learning of this, an authoritative figure gives him difficult tasks. K35a3. In order to obtain the privileges enjoyed by the hero, the deceiver manages to swap status with him. K35a4. In order to get rid of the hero and take his place, the deceiver pushes him into the sea or leaves him on a distant island. The hero survives and returns. K35a5. An authoritative character leaves an object (a letter) for a little boy, by which he will be able to recognise him when he grows up and comes to him. K35a6. The character illuminates the room with a light-emitting object (usually a feather) that he has found. K35a7. A character finds a feather, the touch of which brings health and beauty. K35b. The hero gives his rivals the food that the king sent them all to get, but what the rivals got turns out to be poisonous, useless, or tasteless, while what the hero brought, regardless of how it looks, gets praised. K35c. The dev (ajdaha, sea king) did not kill the man who descended to him, as people assumed, but rewarded him because he greeted him and/or answered his question correctly. K35c1. The young man is not killed, but rewarded, because he answered correctly (evasively) the question of a powerful character – which of the two women he should marry, which is more beautiful, which object or material is more valuable, etc. K35c2. When the ship unexpectedly stops, the hero descends to the bottom of the sea, behaves correctly with the local inhabitants, and returns to the ship. K35c3. For reasons that are not immediately clear, the ship stops in the middle of the sea (rarely: a horse stops in the middle of the road). Click here if would you like to see a distrbution map combining all of K35's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| L100E | 99.97% | Before entering, the guest notices the mistress with her lover in the house. When the husband arrives, the guest pretends to be clairvoyant and shows the husband where the lover is hiding and where the food prepared for him is. |
| B103 | 99.85% | The character thinks that since the cornel blooms earlier than other fruit trees, its fruits will ripen earlier than others. The character is mistaken and is left without fruit. |
| A19A | 99.81% | Moving daily across the sky, the sun changes its riding animals (usually in the morning it rides on an animal that moves slowly, and in the evening on another that runs faster). |
| M199L | 99.69% | When the giant blew, sneezed, etc., or let go of the bent tree on which the man was sitting, the man was thrown far away. The man says that he did it of his own free will (to show how he can fly, to repair the roof, etc.). |
| B33A | 99.67% | Deciding that it has become (or will soon become) warm, the character believes that winter is over (most often an old woman goes to graze cattle), but dies from the cold or the cattle driven out to pasture perish. Cf. motif I84A ("The frozen son of God"). |
| N2 | 99.62% | Fabulous and epic texts start from the beginning, which states that animals were performing human social or economic functions at that time. |
| L15D1 | 99.59% | When a character is asked to reveal the location of his soul (death, power), he first gives an incorrect answer, and the questioner usually begins to show signs of attention to the corresponding locus or object. |
| M153 | 99.47% | A hoofed animal asks a predator to examine its hoof under various pretexts, and then kills or maims it with a kick. |
| M78B | 99.46% | Wishing a baby, a childless woman gives birth to many tiny boys. She or her husband kill them or throw them away, but she stays alone and helps their parents. |
| K152 | 99.40% | A man saves a devil who is suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will possess later. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. |
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Map of Motif Dispersal
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This motif has been recorded in 31 traditions: Ireland, England, British, Bretons, Spain, Spaniards, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Slovakians, Slovaks, Hungarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Abaza (Abazins), Ossetians, Ingush, Georgians, Armenians, Kalmyk, Crimean Tatars, Karaims, Anatolia Turks, Azeris (Azerbaijanis), Bashkirs, Chuvash, Udmurt, Chechens, Terek Cossacks