Berezkin Analytical Catalogue · Motif
K152 — The devil runs away in terror, ATU 1164.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA man saves a devil who is suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will possess later. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns.
Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part of group 10, Adventures.
K15 has 3 other sub-motifs
RelatedK15. A woman swears that she has not been with anyone except (her husband and) a dirty beggar. Others do not know that her lover has taken on the appearance of a beggar.
K15a. The hero secretly replaces the weapon or magical tool of a powerful character with a worthless fake. Traditions in which the replaced weapon belongs to Grom are highlighted in bold.
K15b. By secretly switching the vessels containing living and dead (giving and taking away strength) water (rarely: oil, etc.), from which the combatants drink during a duel, the hero defeats his opponent.
K15c. The owner of stone (ice) clothing kills people. By hiding or replacing his clothing, the hero kills him.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| B33A | 99.91% | Deciding that it has become (or will soon become) warm, the character believes that winter is over (most often an old woman goes to graze cattle), but dies from the cold or the cattle driven out to pasture perish. Cf. motif I84A ("The frozen son of God"). |
| J32D | 99.87% | The girl will be won by the one who, on horseback or by some other means, quickly reaches a hard-to-reach place (the top of a tower, a mountain, the upper floor of a palace, the top steps of a staircase, a bridge, the bottom of a chasm, jumps over a moat, etc.). Usually, the girl herself is located where the suitor must climb or (rarely) descend. In Italian versions, the hero wins tournaments. |
| K27R2 | 99.74% | Task: bring objects (fruit, wood, water, etc.) that perform actions characteristic of humans (sing, dance, yawn, laugh, etc.). |
| M39F | 99.73% | A fool is left headless (usually trying to get into a bear's den). When asked whether the deceased had a head, wife or someone else, they say that there was a hat (beard), but they definitely do not remember the head. |
| K85D | 99.72% | Covered with skins (coated with resin and sprinkled with sand, etc.), the mighty horse becomes invulnerable to the bites of other horses. |
| M199K | 99.64% | A giant sends a man to fetch water, giving him a huge wineskin. The man cannot carry so much water, but he gets out of the situation with a trick (he pretends that he wants to bring the whole well at once; that he has already brought the water and drunk it all himself; etc.). |
| K157 | 99.61% | The character lures his opponents out one by one and cuts off each one's head as soon as they appear. Less commonly, a multi-headed opponent sticks out its heads one by one, and the hero cuts them off. |
| M199L | 99.55% | When the giant blew, sneezed, etc., or let go of the bent tree on which the man was sitting, the man was thrown far away. The man says that he did it of his own free will (to show how he can fly, to repair the roof, etc.). |
| K152A | 99.54% | A man saves a devil (snake, predator) suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will later possess. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. |
| C33A | 99.52% | Throughout the year, someone tries to saw through or break the chain or rope that holds him or another character. On a certain day of the year, when the chain has become completely thin, it is restored to its former state, or the pole to which the chain is attached is reinserted into the ground. Cf. motif G8d. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
60 recordedThis motif has been recorded in 60 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Egypt, Tamil, Muthuvan, Marvar, Tamils, Punjabi, Seraiki (Multani), Spain, Spaniards, Portuguese, Portugal, Catalan, Sicily, Sicilians, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Finns, Karelians, Vepsians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Persians, Abaza (Abazins), Cherkassians, Adyghe, Kabardin, Karachays, Balkar, Ossetians, Ingush, Lezgians, Archin, Kürin; Khinalug, Tabasaran, Aghul, Kumyk, Terekemen, Nogai, Tats, Georgians, Armenians, Anatolia Turks, Kurds, Kirghiz, Turkmen, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians, Iraq, Russian Federation
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