The Mythology and Folklore Database
K131 - Three Wonderful Objects, ATU 518.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Certain characters argue over the possession of magical objects, but the objects go to the hero. Usually, he suggests that the disputants race each other or asks them to let him try out the objects, after which he hides, taking the objects with him.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 10, Adventures
K13 has 3 other sub-motifsK13a. The character's leg (rarely: both legs) is cut off, bitten off, torn off, or damaged. The character ascends to the sky: to the moon; becomes the moon; turns into a star or constellation; becomes the sun; blood flowing from the leg colours the sky. K13b. A man crosses a body of water on the back of a caiman. The caiman bites off his leg. The cripple undergoes a metamorphosis, turning into a constellation or an animal. K13c. The cannibal's daughter takes revenge on her husband for her mother's death and manages to cut off his leg. See motif K13A. K13d. A group of boys reaches the sky, the last one's leg is cut off or torn off. Click here if would you like to see a distrbution map combining all of K13's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| L100D | 99.71% | A man or several men pursue the love of a beautiful woman. Having agreed in advance with her husband, she pretends to agree, arranging a date (with each) for a specific time. Before the first suitor's desires are satisfied, the second arrives. The woman hides the first, then the second, and so on. The husband enters and the couple mocks the admirers who find themselves in a humiliating position. |
| K14 | 99.59% | A person receives or buys simple advice, the meaning of which is initially unclear (travel with a companion, do not skip breakfast, etc.) and either follows it, achieving success, or violates it, getting into trouble. |
| K27NN | 99.54% | Someone from the entourage of a powerful figure seeks to destroy the hero and persuades others to give him difficult tasks. |
| J32 | 99.41% | Someone regularly steals livestock (horses, sheep, etc.) or crops (apples, hay, peas, flowers, etc.). Those who undertake to guard them (usually the older brothers) fail to catch the thief, and only the hero (usually the younger brother) discovers him. |
| K27U | 99.40% | Task: to hide (the hero finds the antagonist, and/or the antagonist cannot find the hero). See motif K27. |
| K135 | 99.39% | By accidentally defeating powerful opponents, a physically weak and timid person gains honour. |
| L96 | 99.37% | The character has the ability to transform into animals or objects. Sold in this form, he achieves his goal and becomes human again. |
| K94 | 99.33% | Those who eat a miraculous bird, fish, animal or fruit gain wealth and power. |
| K123 | 99.33% | A boy, a young man, or, less commonly, a girl deliberately or accidentally offends an elderly woman (or a cripple). She utters words that cause him or her to want to do something dangerous (most often to find a marriage partner). |
| K118A | 99.30% | Upon seeing the portrait of a beauty, a man strives to meet her. |
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Map of Motif Dispersal
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This motif has been recorded in 68 traditions: Yemen, Arabs of Iraq, Iraqi, Berbers of southern Tunisia and adjacent part of Libya (Matmata and Ghadames areas), Algeria Arabs, Arabs of Sudan, Sudanese, Tamil, Muthuvan, Marvar, Tamils, Punjabi, Seraiki (Multani), Kashmiri, Marathi (incl. Bhamta; incl. Mumbai area), Ireland, Spain, Spaniards, Portuguese, Portugal, Basques, Maltese, Sicily, Sicilians, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Greeks (modern), Balkarians, Bulgarians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Finns, Karelians, Vepsians, Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Tajik, Persians, Abkhaz, Abkhazians, Ossetians, Ingush, Georgians, Armenians, Kalmyk, Crimean Tatars, Karaims, Gagauz, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Mordvins, Udmurt, Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Tuvinians of Tuva, Tuvans, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Oriya (incl. Dom/Domba/Dombo, Ghasi, Bhat and other Oriya-speaking castes of Odisha), Mustang, Arabs (literary tradition; incl. One Thousand and One Nights), Chechens, Kordofan, Italians: Central (Toscana, Umbria, Marche, Lazio), Bhutan, Tunisia, Egypt