The Mythology and Folklore Database
I87C - The mitten house, ATU 283B.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Animals use a small object belonging to the human world (skull, mitten, jug, etc.) for shelter or transportation. Cf. motif I87: characters use an object (skull, animal shoulder blade, mitten) belonging to the world of giants as a shelter.Berezkin category: Supernatural objects, objects and creatures
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
I87 has 13 other sub-motifsI87. The characters use an object belonging to the world of giants (a skull, an animal shoulder blade, a mitten) as a shelter. Cf. I87C: animals use an object belonging to the world of humans (a skull, a mitten, a sieve, etc.) as a shelter. I87a. A character of gigantic size turns out to be small in comparison with a character of even greater size, or the same character turns out to be small in some episodes and gigantic in others. I87a1. Two people engage in a dialogue, contradicting each other in their descriptions of the sizes of creatures and objects. I87a2. The antagonist names numbers from one to 7, 12, etc., the hero answers what each number corresponds to, and the antagonist is unable to refute him. I87aa. Describes a giant bull (rarely: horse): head in one field, body in another; a bathhouse on its tail, a lake on its back; people standing at its head and tail have to walk a long way to meet each other; etc. Usually the bull is killed and eaten (by people in Baltic-Finnish traditions and in Olonets antiquity; by birds in most southern traditions). I87ab. Strong men or a crowd of people cannot move the body of a dead animal or the leg of a motionless person, but a child or a woman can do it easily. Cf. motif B83. I87ac. Something huge gets into a person's eye, which he mistakes for a speck of dust. Usually, a bird carries away an animal or fish and drops a bone into the man's eye. It is difficult to find and remove (to do this, they get into a boat and float it inside the eye, throw a net into the eye, pull it out with oxen, etc.). I87ad. A giant hides a persecuted person in his mouth – usually (perhaps always) in a tooth cavity; or the person remains alive in the giant's mouth, hiding in a tooth cavity. Cf. motif M21a. I87b. When a character boasts of his strength, his wife or mother says that there is someone stronger than him. He sets off in search and meets a character who is much stronger than him. {ATU gives a definition of the plot (or rather, the first half of it) similar to ours, but some of the references given refer to our motif i87a, not i87b}. I87c. Animals use a small object belonging to the human world (skull, mitten, jug, etc.) for shelter or transportation. Cf. motif I87: characters use an object (skull, animal shoulder blade, mitten) belonging to the world of giants as a shelter. I87c1. A mouse makes itself a boat out of a small object. I87d. In the past, giants inhabited the earth. One of them finds a tiny human being and brings him to his father or mother. They usually say that such people will replace the current giants. I87e. After the present humans, dwarves will live on earth. I87f. Before modern humans, there lived others who differed in strength, height, nobility, or other qualities. They disappeared after committing suicide. Click here if would you like to see a distrbution map combining all of I87's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M39G1 | 99.89% | fool does not pull pants or boots over his feet, but jumps in them from above. |
| L90A | 99.86% | Describes a house that stands on the legs or a single leg of a bird or small animal and/or rotates (is capable of turning). |
| M109A1 | 99.85% | A zoomorphic character smears his head with dough (sour milk, butter, etc.) to make it look as if his brains are spilling out from the beatings. |
| N22 | 99.85% | fairy-tale text ends with a formula that says that if the characters are not dead, they are still alive. {Motive at work, more data}. |
| K128B | 99.85% | The ruler will give his daughter to the one who can herd (gather, train) hares (squirrels, sheep, poultry, partridges) without loss. A poor young man accomplishes the task with the help of a magic device. To have an excuse to refuse, the ruler's family members try to buy one hare (a magic pipe, etc.) so that the suitor cannot fulfil his promise, but as a result they find themselves in a humiliating position. |
| K27X6 | 99.84% | Setting out in search of a marriage partner, the hero or heroine successively encounters the embodiments (masters) of celestial bodies and atmospheric phenomena (the sun, moon, stars, wind). |
| K117D | 99.84% | The princess, lying between two suitors, must choose blindly the one she likes best. The suitor of low birth arranges things so that his noble rival emits a foul odour (while he himself emits a pleasant fragrance). The princess turns to him. |
| M74D | 99.83% | God (the saint) travels with his companion. When he leaves, he eats the kidneys (heart, etc.) and says that the animal did not have kidneys. He continues to persist (even in the face of death), but confesses when he is promised wealth. |
| M207 | 99.83% | The poor blame Adam and Eve for their misfortunes. An authoritative character gives them the opportunity to live comfortably on the condition that they do not violate a certain prohibition (usually not to open a certain vessel). They are unable to resist the temptation and are then returned to their previous state. |
| K61D | 99.82% | A young woman accidentally gives her fiancé, husband or mother-in-law the impression that she works a lot. To prevent the deception from being revealed, she or someone else makes others believe that women's work makes them ugly or turns them into animals. The husband forbids his wife to work. |
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Map of Motif Dispersal
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This motif has been recorded in 12 traditions: Poles, Slovenians, Slovenes, Lithuanians, Latvians, Finns, Karelians, Vepsians, Western Sami, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Komi (Zyrians and Permyaks)