The Mythology and Folklore Database
I13D - Wintering with snakes, ATU 672D.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A person enters the dwelling of snakes, spends a long time there, is released or escapes. While in the dwelling of snakes, he usually licks a stone that relieves thirst and hunger.Berezkin category: Supernatural objects, objects and creatures
This is of motif type Cosmology and etiology and is part group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects
I13 has 5 other sub-motifsI13a. A huge aquatic or celestial serpent, dragon, or snake-like creature with horns on its head. I13b. A small snake, the snake has horns on its head. I13c. Reptiles possess a treasure that humans take or try to take. Usually it is a crown, a precious stone, or horns on a snake's head. I13d. A person enters the dwelling of snakes, spends a long time there, is released or escapes. While in the dwelling of snakes, he usually licks a stone that relieves thirst and hunger. I13e. The snake agrees to let the man go on condition that he does not tell anyone about their meeting. Under threat of death, the man breaks his promise. The snake teaches him to drink a broth made from its flesh and takes revenge not on the man, but on those who forced him to break his word. I13F. In autumn, a man falls asleep in a bear's den. When he wakes up, he thinks that the night has passed, but it is already spring. Usually, the bear gives him advice before parting. Click here if would you like to see a distrbution map combining all of I13's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K27X5 | 99.49% | When setting out in search of a woman or miraculous objects, a person consistently encounters characters of a non-human (often demonic) nature who help him. The characters are similar, but usually each subsequent one is older (younger) than the other. |
| K135 | 99.45% | By accidentally defeating powerful opponents, a physically weak and timid person gains honour. |
| M199K | 99.43% | A giant sends a man to fetch water, giving him a huge wineskin. The man cannot carry so much water, but he gets out of the situation with a trick (he pretends that he wants to bring the whole well at once; that he has already brought the water and drunk it all himself; etc.). |
| K156A | 99.36% | People suspect that the young man is a girl in disguise. Tests are proposed to determine this, but the girl manages to avoid exposure (for a long time). |
| M39A3 | 99.34% | fool kills a man, throws him into a pond, well, etc. A clever man throws a goat there. A fool searches for a corpse in the pond, asks if the victim had horns, etc. Everyone is obviously crazy, and the murder charge has been denied. {The Buryat and Yakut versions may be recent Russian borrowings. The ATU 1581B definition also includes an episode where a human corpse was replaced with a goat carcass, but most of the texts that have been verified do not contain this motive}. |
| J62 | 99.33% | The character turns those who come to him into inanimate objects (usually stones). (In variants of the ATU 303 plot, the motif is often absent; original texts are needed). |
| M57A3 | 99.33% | Instead of common body discharges a a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular female person. See motif m57a |
| K27F1 | 99.28% | A character builds a bridge (usually from precious materials) in an implausibly short time. |
| M91C5 | 99.28% | The person himself or his little son goes to the bazaar to sell a cow (or another large pet). The crook convinces him that it is a sheep (or another animal that is smaller and cheaper). Each of the crook's friends confirms the score or gives an even lower grade. A man at a loss sells a cow for the price of a sheep. |
| F83A | 99.28% | One character asks the children of another to convey an insult to their mother or father – usually announcing his intention to make love to their mother. {ATU data is included in the correlation table, but not in the text}. |
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Map of Motif Dispersal
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This motif has been recorded in 34 traditions: Saudi Arabia, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Poles, Czech, Czechs, Slovakians, Slovaks, Slovenians, Slovenes, Latvians, Estonians, Finns, Swedes, Western Ukrainians, Byelarusians, Belarusians, Yazgulami, Tats, Georgians, Kurds, Kazakh, Kirghiz, Kazan (Middle Volga) Tatars, Mari (Cheremis), Buryats: Western (cis Baikal), Khakas, Reindeer Koryak, Maritime Koryak (Alyutor), Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Salars, Eastern Ukrainians, Northern Ukrainians, Buryats: Eastern (trans Baikal), i.e. Khori, Bhutan, Russian Federation