The Mythology and Folklore Database
E5A - People from the underworld, A1234.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The first humans (or only the first men or first women) were not created by a demiurge, but emerged from under the ground (from a cave) or from a small object on its surface (a tree, stone, pumpkin, etc.). There are many emerging humans (or humans and animals). Cf. motif E5B: first ancestors from the underworld.Berezkin category: The origins of people and culture
This is of motif type Cosmology and etiology and is part group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms
E5 has 6 other sub-motifsE5. God makes man out of clay. He must wait until it dries, but tries to stand up earlier. E5a. The first humans (or only the first men or first women) were not created by a demiurge, but emerged from under the ground (from a cave) or from a small object on its surface (a tree, stone, pumpkin, etc.). There are many emerging humans (or humans and animals). Cf. motif E5B: first ancestors from the underworld. E5aa. The first people grew out of the ground like trees, grass, and mushrooms. E5b. The first human (a group of brothers) or the first human couple emerge from underground (from a cave) or from a small object on the surface (a mound, a reed, a tree, a stone, a pumpkin). Cf. motif E5A: people from the underworld. E5c. The first humans or deities-ancestors descend to earth from the sky. E5d. The first people to arrive on earth and settle within a limited space are threatened by a predator or monster. E5e. People or animals come out from under the ground or descend from the sky. The two-headed creature following them gets stuck in the opening or is not allowed to come out. Click here if would you like to see a distrbution map combining all of E5's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| I72 | 93.04% | Stars – anthropomorphic beings. See motif K19 (marriage to a star). Cases where the Star is a unique object, e.g. Venus, rather than one of many Star-people, are not included. |
| J47 | 91.95% | A character climbs up to the sky using a rope, ladder, etc., or climbs a tree or rock, or descends from the sky to the ground, or rises to the ground from the underworld. Another character climbs after them, but the rope or ladder breaks or is cut, and the character falls. |
| G13B | 91.74% | Before the advent of cultivated plants, people ate mushrooms. Creatures of a non-human nature feed on mushrooms. Mushrooms are imaginary, inferior food. |
| I41 | 91.13% | A rainbow is a reptile (usually a snake), less often a fish or snake-like, usually dangerous, object (snake tongue, scorpion tail). |
| G24 | 90.80% | The first seeds (shoots, tubers) of cultivated or important wild food plants and/or agronomic knowledge were brought from the sky (received from the gods). |
| E6 | 90.39% | When a woman of childbearing age (she is menstruating, miscarrying, pregnant, with a child, or simply fat) tries to pass from one world to another, the connection between the worlds is severed forever. |
| F9C | 90.16% | Snake (in Oceania – moray eel) in the vagina; vagina – snake's mouth; snake crawls out of a woman's mouth and bites off a man's penis during intercourse; woman with a toothy womb is associated with a snake. |
| L13 | 90.04% | People feed a dangerous creature, or it grows on its own in a man-made enclosure. Once it becomes big and strong, it starts to destroy people. |
| H5 | 89.95% | Reptiles or invertebrates possess a life-giving agent; they are contrasted with humans as immortal mortals and/or responsible for the fact that humans die and are not reborn; the dead turn into snakes. See motif H4. (The first death comes from a snake bite (centipede), but snakes are not opposed to humans as immortals to mortals.) |
| M5 | 89.92% | Once in a situation where his life depends on the will of a demon or animal, the hero feels like insulting or hitting him. See M1 motif. |
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Map of Motif Dispersal
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This motif has been recorded in 115 traditions: Sumer, Somali, Efe Pygmies, Kango (Mbuti) Pygmies, Zande (Azande, incl Nzakara), Masai, Yao, Makua, Tonga, Malawi (incl Nyanja, Banyanja, Manganja), Tumbuka (incl Henga), Nsenga, Matengo, (Ba)Wenda, Kikuyu, Chuka, Embu, Emberre, Mwimbe, Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Herero (Herrero), Zulu, Swazi, Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Kposso, "Togo-Restvölker" (Adele, Akebu, Akposso, Bowiri/Bowili, Santrokofi, Lelemi, Borada Akrade, Teteman, Baakwa, Bowiri), Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Khoekhoe (=Hottentot; incl Nama, Korana); Damara, Bushmen (all groups), Sandawe, Southern Australia: Dieri, Urabunna (Arabana), Flinderce Mountains, Kujani, Andyamatana (Andjamatana, Wailpi), Trans-New Guinea and unclassified Papuan groups of Irian Jaya: Mejprat, Arandai-Bintuni, Inanwatan-Berau, Papua of Gelvink (Cenderawasih) Bay, Kamoró, Marind Anim, Sawi, Mafore; Korowai; Kwerba; Momina, Eipo, Yale, Awyu, Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Sepik-Ramu stock: Abelam, Yatmul, Aibom, Ayom (incl Tembregak, Asai-river pygmies), Tangu, Porapora (Ambakich), Rao and other groups of Middle Ramu and Upper Keram River tribes; Kwanga, Watam, Kaian, Gamei, Awar; Kire (Lower Ramu), Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Tuamotu, incl Pukapuka (different from Pukapuka in Cook Islands), Vahitahi, Anaa, Hao, Fangatau, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Batak (Toba, Dairi), Mentawai, Northern Taiwan: Atayal (Tayal; Taruko (Toda, Taokas, Torok, Taroko), Pazeh, Sedeq (Sediq, Seedeq, Sazek), Saisiyat (Saixia), Shan, Ahom, Khampti, Stieng, Chrau, Sre (Koho), Maa, Mnong, Khmu (Kammu), Puoc, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Persians, Tanana, North Alaskan Inupiat, Lenape (Delaware), Menominee, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Arapaho, Teton (incl Oglala), Mandan, Omaha, Ponca, Arikara, Tonkawa, Kiowa, Kiowa Apache, Hidatsa, Caddo, Tunica, Alabama, Koasati, Choctaw, Chicasaw, Upland Yuma: Walapai, Havasupai, Yavapai, Navajo, Jicarilla, Hopi, Zuni, Western Keres (Acoma, Laguna), Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Seri, Huichol, Aztec; Aztec and Teotihuacan iconography, Lacandon, Paya (Pech), Sumu, Misquito, Rama, Guatuso, Bari, Taino of Haiti, Guajiro, Sicuani, Cuiva, Yaruro, Yabarana, Sanema, Yanomamo (Yanoama): Yanomam, Yanomami, Cañari, Kandoshi (Murato, Maina); Iquito, Shuar, Achuar (Shiwiar), Barasana, Taibano, Macuna, Desana, Siriano; Tatuyo, Bara, Tuyuca, Wanana, Tucano proper, Pira-Tapuya, Arapaso, Cubeo, Puinave, Urubu (Urubu-Kaapor), Machiguenga, Marubo, Moseten, Chimane, Yuracare, Chacobo, Ese’ejja, Tupari, Makurap, Sakirap, Ajuru (Wayoro), Yabuti, Amniapä, Kumana, Wari (Aikana), More (Itene), Parintintin; Villa Bella (tribal affiliation unknown), Suruí, Gaviâo, Zoro, Arua, Cinta Larga, Mundurucu, Curuaia, Mehinaku, Waura, Yaulapiti, Kamayura, Nambikwara, Paresi, Kaingang, Xokleng, Sanapana, Lengua (incl Angaite), Chamacoco (Ishir), Mataco, Nivakle (=Chulupi, Ashluslay, Ajlujlay), Chorote, Caduveo, Mbaya, Terena (Tereno) , Tokelau, Lao, Papua-New Guinea Southern Lowland Papuan groups (Trans New Guinea and unclassified): Gimi, Kiwai, Bina, Mawabula, Mawatta, Keraki, Gambadi (incl. Kwavaru), Purari River delta, Masingara, Wiram (=Suki), Ngain, Daga, Elema, Papua-New Guinea Northern Lowland Papuan groups (Trans New Guinea and unclassified): Komba, Gimi, Susure, Orokaiva, Bogadjim, Ngain, Sentani, Bargam, Imonda, Nankina, Yupta Valley, Urawa Valley, Warupu (Barupu), Pondoma (Anam), Scythians, Scythe, Phoenicia