Berezkin Analytical Catalogue · Motif
J47 — The pursuer falls from a height.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA character climbs up to the sky using a rope, ladder, etc., or climbs a tree or rock, or descends from the sky to the ground, or rises to the ground from the underworld. Another character climbs after them, but the rope or ladder breaks or is cut, and the character falls.
Berezkin category: Avenger heroes: The amerinday cycle
This is of motif type Adventures and tricks and is part of group 10, Adventures.
J47 has 3 other sub-motifs
RelatedJ47. A character climbs up to the sky using a rope, ladder, etc., or climbs a tree or rock, or descends from the sky to the ground, or rises to the ground from the underworld. Another character climbs after them, but the rope or ladder breaks or is cut, and the character falls.
J47a. A plant (usually not a mighty tree, but a legume) grows unusually fast, and a character climbs it to reach the sky.
J47a1. The character enters a house where goats live. He secretly eats the food he finds there, but is eventually discovered.
J47b. When a character runs away from a pursuer, a strong rope (chain, etc.) is lowered (thrown) to him. A rotten rope is lowered to the pursuer, it breaks, and the pursuer crashes (drowns).
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| H5 | 98.03% | Reptiles or invertebrates possess a life-giving agent; they are contrasted with humans as immortal mortals and/or responsible for the fact that humans die and are not reborn; the dead turn into snakes. See motif H4. (The first death comes from a snake bite (centipede), but snakes are not opposed to humans as immortals to mortals.) |
| I108 | 96.76% | The Pleiades are a single character, not a group of people. |
| B77 | 95.37% | The sky was close to the ground, then rose. |
| F45 | 94.74% | There are or were settlements where only women lived or live (cf. motifs F8, F45C). |
| H1D | 93.34% | The deceased returns, but people send him back, dissatisfied with his appearance, refusing to accept him or burying him again. From then on, death is final. |
| L14 | 93.30% | People bring a small creature (usually a worm or reptile) into their home and raise it, or it settles into a man-made dwelling on its own. The creature turns into something terrifying or magnificent. See motif L13 (raised monster attacks people). |
| B2E | 93.08% | The Earth or the world as a whole is a male character (alone or alongside a female character). |
| G23 | 93.03% | The origin of various (more than two) creatures or objects is explained by the metamorphosis of a living creature or part of its body. {Only texts of an aetiological nature are taken into account. For statistical purposes, all texts with motifs G23A and G23B are also included in motif G23}. |
| I72A | 93.00% | Stars – children of the moon and/or sun. |
| H4 | 92.18% | Those who change their skin (bark, clothing) are immortal (forever young). (Cf. motif K56a5a: Skinning oneself to become young: To become a young beauty, an old or ugly woman asks to have her skin skinned off). |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
95 recordedThis motif has been recorded in 95 traditions: Yemen, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Malagasy, Arabs of Sudan, Sudanese, Nuba, Somali, Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Sakata, Cross-River: Efik, Ibibio, Anaang (Anang), Ikom, Abua, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Limba, Khoekhoe (=Hottentot; incl Nama, Korana); Damara, Queensland: Mungkan (Wikmunkan), Wiknatara, Bloomfield River, Cape Bedford, Cape Grafton, Kokowara (Koko-Warra), Koko-yalunyu (Kokokulunggur), Bunya Bunya, Waka-Waka (Wakawaka), Kabikabi, Chepara, Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio, Tuvalu (Ellice), Yap, Marshall Islands, incl Ailinglapalap, Arno, Jaluit, Kili, Lae, Maloelap, Majuro, Ratak, Wotho, Ujae, Jaluit (=Jalooj), Namdrik, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Sangir Islands, Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Minahasa (incl. Tondano, Tentemboan), Bantik, Bugi, Macassar, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Southern Taiwan: Rukai, Paiwan, Puyuma, Saaroa, Ketangalan, Burmese, Intha, Karen, Pa-O, Padaung, Kayah, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Kachin (Singpho), Chak, Koreans, England, British, Bretons, Hungarians, Latvians, Western Ukrainians, Karachays, Balkar, Ossetians, Ingush, Mongols (Khalkha), Nenets, Southern Selkups, Northern Selkups, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Tunica, Cherokee, Wailaki, Mattole, Lassik, Sinkyone, Cahto, Achomavi, Kawaiisu, Upland Yuma: Walapai, Havasupai, Yavapai, Luiseño, Juaneño, Diegueño: Ipai, Tipai, Kamia (Kumeai), Paipai, Warihio (Guarijío), Tarahumara, Zapotec, Chatino, Tzotzil, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Sicuani, Makiritare (Yecuana), Trio, Cañari, Napo (Quijo), Kanelo (“Jungle Kechua”), Kofan, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Chayahuita , Witoto, Ocaina, Ticuna (Tucuna), Juruna, Asurini, Parakana; Arawete, Northern Peru: Sierra (Kechua-speaking communities, Cajamarca, Ancash, Huanuco and San Martin departments; Chavin pre-Columbian iconography; Spanish sources of XVI-XVII centuries), Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Ashaninca (Campa), Machiguenga, Shipibo, Conibo, Setebo, Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua), Chacobo, Siriono, Paresi, Bororo, Canela: Ramkokamekra, Apaniekra, Craho, Chorote, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Mustang, Kordofan, Eastern Ukrainians, Northern Ukrainians, Yemen, China, Japan