Berezkin Analytical Catalogue · Motif
L33B — The trickster provokes a stone.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewThe character challenges someone who, at first glance, is unable to move (a stump, a boulder, fire) to race or roll over it. The challenged party sets off, crushes or burns the character, or runs away with their property.
Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
L33 has 7 other sub-motifs
RelatedL33. The stone rolls after the character, trying to crush him.
L33a. The trickster takes an object lying on or near a rock or other inanimate object, which he has given to that object. The object pursues or otherwise punishes the offender. See motif L33.
L33b. The character challenges someone who, at first glance, is unable to move (a stump, a boulder, fire) to race or roll over it. The challenged party sets off, crushes or burns the character, or runs away with their property.
L33c. The trickster and the boulder agree to race down the slope. The boulder rolls faster and faster and crushes the trickster. See motif L33.
L33d. A rolling stone-monster kills people. The hero destroys it. See motif L33.
L33e. The trickster demands back or takes the cloak belonging to the skale or another character (usually he himself had previously given this cloak as a gift).
L33f. A rock or boulder pursues a character. The character calls for help, and the nightjar splits the rock into pieces.
L33g. A tree, a creature on a tree, a stone kills (seriously injures) anyone who calls it a certain way, climbs on it, etc. The character provokes others to do this and eats the dead, the last of the invited guests deceives the provocateur himself.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| B27A | 97.00% | The characters ponder what they should transform into and decide to become thunder and/or lightning. |
| I60A | 96.39% | The Milky Way â a stripe associated with a longitudinal stripe on an animal's body. |
| L33C | 95.83% | The trickster and the boulder agree to race down the slope. The boulder rolls faster and faster and crushes the trickster. See motif L33. |
| M30A | 94.25% | The character flying over the village falls, is tied up, and defecated on him. |
| M16 | 93.36% | The wife or relatives (often the mother) of the sick person do not care for him. He recovers, and those who treated him badly are punished. Cf. motifs F62 and F96. |
| K32B1 | 92.83% | The man's mother-in-law takes on the appearance of her daughter to take her place. See motif K32. |
| B96 | 91.20% | The heroes' enemy turns into a large commercial fish (usually a sturgeon) or (rarely) a commercial aquatic mammal. |
| B101 | 90.70% | Angry at the birch tree, the character beats or cuts it, leaving stripes on the bark that remain to this day. |
| K51 | 90.58% | The husband feigns death, disappears or leaves home for a long time. The wife learns that he has married another woman, finds and, as a rule, kills her husband and/or rival, who often turns out to be a creature of non-human nature. |
| E9M | 90.52% | A man marries a bear (white or grizzly) that takes the form of a woman, or a woman who takes the form of a bear. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
17 recordedThis motif has been recorded in 17 traditions: Nenets, Kets, Malecite, Passamaquoddy, Micmac, Wawenock, Abenaki, Penobscot, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Algonquin, unspecified Algonkians of the Midwest (probably Old Algonquin), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Eastern Cree, Naskapi, Montagnais, Plains Cree, Plains Ojibwa, Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Ashaninca (Campa), Northern and Southern Tehuelche
If you wish to get access to data for projects and research, then please contact us, we do our best to help
How to cite: Fielder-White, J. (2026). The Folklore Database. https://folkloredatabase.com
0009-0006-1672-4451
Where applicable, users should also cite the relevant original sources, catalogues, and classification systems, including Berezkin, ATU, Thompson, and other cited authorities, alongside the page accessed and the last time accessed.
Editorial annotations and database enhancements Š Jonathan Fielder-White licensed under CC BY 4.0. Berezkin-derived narrative and metadata licensed under CC BY-NC-SA 4.0. Full rights information can be found here.
All rights are reserved in the database structure, selection, arrangement, metadata, classifications, software, interface design, and original editorial content.
Important: The Folklore Database expressly reserves all rights in relation to text and data mining, automated extraction, scraping, machine learning, dataset creation, and the training, development, validation, or improvement of artificial intelligence technologies or systems. No part of this website or database may be scraped, copied, reproduced, harvested, downloaded in bulk, or otherwise used for AI training or commercial data extraction without prior written permission.
Designed and Developed by Jon Fielder-White.
Š 2024â2026 Crecganford / Jonathan Fielder-White. All rights reserved.