Berezkin Analytical Catalogue · Motif

M16 — The healed cripple.

84 Myths, legends and folktales
84 Unique narratives for motif M16
47 Cultures & traditions where M16 is told
1 Sub-motifs of motif M16
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The wife or relatives (often the mother) of the sick person do not care for him. He recovers, and those who treated him badly are punished. Cf. motifs F62 and F96.

Berezkin category: Adventures: Tricks and episodes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

M16 has 1 other sub-motifs

Related

M16.  The wife or relatives (often the mother) of the sick person do not care for him. He recovers, and those who treated him badly are punished. Cf. motifs F62 and F96.
M16a.  A character (usually a loon) restores a person's sight and/or health by diving into the water with them. See motif M16.

🌐 See a combined distribution map for all of M16’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
M1796.52%A wife, mother or grandmother directs the arrow of a blind man or boy at game, lies that he missed, cooks and eats the meat herself. See motif M16 (man is blind, K333.1).
M2095.87%The character does something unacceptable, is caught, and his beak or jaw is damaged. Usually (except for the Koryaks), people keep the torn-off beak (jaw) in their homes, and the character comes and takes it back.
L10295.71%A girl or woman (for various reasons, jokingly or seriously) calls an animal or animal remains her husband, or steps on bones and addresses them. The animal (comes to life and) carries her away. Her human husband, parents or brother come for her, and they flee; usually the animal husband pursues them, but stops the chase or dies.
A13A195.63%The raven rescues or obtains the hidden or stolen sun (daylight).
B27A95.41%The characters ponder what they should transform into and decide to become thunder and/or lightning.
L1095.16%The character has a sharp (biting) tail or a protrusion on its back. See motif L9, cf. motif L9C.
C19A95.02%The character (except Quileut: Raven) turns into a child, asks for and receives heavenly bodies to play, or (Chukchi) comes to play with the little daughter of the owner of the stars.
M16A94.98%A character (usually a loon) restores a person's sight and/or health by diving into the water with them. See motif M16.
I6A94.49%The male and female of a huge bird carry different types of precipitation (for example, the eagle carries snow, and the eagle carries rain). Or (Buryats of Mongolia) the same bird carries different types of precipitation depending on whether it is angry or not. See motif i6. Traditions associated with Na-Dene languages are highlighted in italics in the list.
B97A94.48%A strip of light or dark feathers (rarely: wool) on the neck of a bird (animal) is its necklace (scarf).

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Map of motif dispersal

Distribution

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Traditions

47 recorded

This motif has been recorded in 47 traditions: Eastern Khanty (Ostyaks), Nganasans, Forest (Upper Kolyma) Yukaghir, Central Yupik, Hare (K'ahsho Got'ine), Tutchone, Tagish, Inland Tlingit, Tahltan, Kaska, Athna, Denaina, Tanana, Bering Strait Inupiat (incl. King Island), North Alaskan Inupiat, Copper, Netsilik, Caribou, Iglulik, Polar Inuit, Baffin Land Inuit, East Greenland (Angmassalik, Kulusuk), Labrador Inuit (Koksoagmiut), Eyak, Tlingit, Haida, Tsimshian, Kwakiutl (Kwakwaka'wakw), Bella Coola (Nuxalk), Blackfoot, Sarsee (Tsuu T'ina), Arapaho, Assiniboine, Carrier, Chilkotin, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Yana, Ute, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Chayahuita , Xipaya, Kamayura, Paresi, Craho, Apinaye (Apinage, Apinaje), Shavante, Greenland

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