Berezkin Analytical Catalogue · Motif

I13A — Horned serpent, B91.3.

271 Myths, legends and folktales
271 Unique narratives for motif I13A
123 Cultures & traditions where I13A is told
5 Sub-motifs of motif I13A
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A huge aquatic or celestial serpent, dragon, or snake-like creature with horns on its head.

Berezkin category: Supernatural objects, objects and creatures

This is of motif type Cosmology and etiology and is part of group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects.

I13 has 5 other sub-motifs

Related

I13a.  A huge aquatic or celestial serpent, dragon, or snake-like creature with horns on its head.
I13b.  A small snake, the snake has horns on its head.
I13c.  Reptiles possess a treasure that humans take or try to take. Usually it is a crown, a precious stone, or horns on a snake's head.
I13d.  A person enters the dwelling of snakes, spends a long time there, is released or escapes. While in the dwelling of snakes, he usually licks a stone that relieves thirst and hunger.
I13e.  The snake agrees to let the man go on condition that he does not tell anyone about their meeting. Under threat of death, the man breaks his promise. The snake teaches him to drink a broth made from its flesh and takes revenge not on the man, but on those who forced him to break his word.
I13F.  In autumn, a man falls asleep in a bear's den. When he wakes up, he thinks that the night has passed, but it is already spring. Usually, the bear gives him advice before parting.

🌐 See a combined distribution map for all of I13’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
C6A95.89%A turtle or toad (frog) brings a desired object from the bottom or from the underworld.
K22B94.81%The inhabitants of another world are attacked by certain enemies. A human helps them to defeat these enemies, because these creatures are not dangerous to humans. See motif K22.
I994.18%Each (or at least three) of the four cardinal directions (as well as the zenith and nadir) and/or the objects located there have their own colour. Abbreviations: E: east, S: south, W: west, N: north. (Cf. Podosinov 2000: 143-147).
B3B93.03%Initially, the earth or the world as a whole was small in size, then it grew; fertile soil grew from a small amount of initial substance. See motif B3A (the earth grows from a piece of solid substance thrown onto the surface of the water).
K2292.93%The inhabitants of a distant land, who differ from (ordinary) people, occasionally fight off enemies of a non-human nature who attack them.
F9A92.66%There are teeth, blades or sharp stones in a woman's vagina or on the inside of her thighs; the vagina is a toothy mouth. (Only texts with a focus on authenticity are taken into account, not anecdotes).
K2392.15%Birds attack inhabitants of another world or a person who has entered another world. See motif K22.
I8C91.90%The earth is prevented from falling or swaying because it is tied with ropes.
H1891.57%Hunted animals were concentrated in one place. A certain character creates them there or allows them to scatter.
H34B91.38%Somewhere there is or was a river that flowed or, according to the plan, was supposed to flow in two directions at once.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

123 recorded

This motif has been recorded in 123 traditions: Akkad, Assyria, Babylonia, Mehri; Harsusi, Jibbali (Shahri, Shauri), Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Boa, Komo, (Ba)Nyanga, Mbole, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Fon, Ontong Java, Nukumanu, Takuu, Nukuria, Flores, incl Mangarai (Western Flores), Nage, Keo, Riung, Ngada or Nad'a (Central Flores), Sika (Eastern Flores), Bali, Lombok, Batak (Toba, Dairi), Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Southern Taiwan: Rukai, Paiwan, Puyuma, Saaroa, Ketangalan, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Viet, Muong, Semang, Senoi, Sora (Savara, Saora), Parenga, Kachin (Singpho), Chak, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Miao (Hmong) and Yao of Southern China, Meo (Hmong) of Thailand, Laos and Northern Vietnam, Early Chinese written sources, England, British, Bretons, Greeks (modern), Balkarians, Bulgarians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Ancient Greece, Byelarusians, Belarusians, Uzbek, Persians, Iranian literary tradition (including Avesta, Pahlevi scripts, Sah-nameh, Marzban-nameh); Zoroastrians of Iran, Indian Parsees, Zoroastrianism, Nogai, Svans, Armenians, Kalmyk, Kirghiz, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Chuvash, Komi (Zyrians and Permyaks), Mansi, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Southern Selkups, Northern Selkups, Kets, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Western Tungus (Evenki), Western Siberia Tungus (Evenki): Sym River, Ket River, Udeghe, Oroch, Nanai, Central Yupik, Kwakiutl (Kwakwaka'wakw), Micmac, Northern Saulteaux, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Western Woods Cree, Eastern Cree, Naskapi, Montagnais, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Huron (incl Wyandot), Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Blackfoot, Sarsee (Tsuu T'ina), Cheyenne, Arapaho, Teton (incl Oglala), Mandan, Omaha, Ponca, Iowa, Kiowa, Kiowa Apache, Gros Ventre, Plains Cree, Plains Ojibwa, Assiniboine, Crow, Comox, Pentlatch, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Tillamook, Oregon Athabaskans: Lower Umpqua, Tututni (incl Joshua), Upper Coquille, Galice, Tolowa, Coos, Yana, Huichol, tarasques, Aztec; Aztec and Teotihuacan iconography, Popoloca; Tlapanec, Mixtec, Trique, Cuicatec; Amuzgo, Zapotec, Chatino, Tzotzil, Kekchi; Mopan, Lenca, Paya (Pech), Sumu, Misquito, Cuna; XVI century data on Eastern Panama, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Guajiro, Waiwai, Wayana, Aparai, Shuar, Achuar (Shiwiar), Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Mehinaku, Waura, Yaulapiti, Iranxe, Paresi, Mapuche, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Buryats: Eastern (trans Baikal), i.e. Khori, Ilimpii Tungus/Evenki, Yerbogachen Tungus/Evenki, Tungus/Evenki of Nercha - Chita area, Byzantine, Greenland, China, Japan, Halkomelem (Snaymuk)

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