Berezkin Analytical Catalogue · Motif

K73B — Punishment of the innocent.

105 Myths, legends and folktales
105 Unique narratives for motif K73B
65 Cultures & traditions where K73B is told
21 Sub-motifs of motif K73B
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A woman falsely accused of murdering her newborn child, or of giving birth to a puppy instead of a child, etc., is subjected to cruel and humiliating punishment or execution. See motif K73.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

K73 has 21 other sub-motifs

Related

K73.  A young wife (promises to give birth and) gives birth to wonderful children (or one son). In the absence of her husband, attempts are made to kill the wife or her child (usually by slandering them to the husband), but they remain alive. (For medieval European variants, see Newell 1906).
K73a.  Malicious women replace the newborn with an animal or an inanimate object (they tell the baby's father that his wife gave birth to an animal or an object). See motif K73.
K73a1.  After hiding or discarding a newborn baby, the woman's rivals replace it with an inanimate object and/or inform the father that his wife has given birth to a stone, a broom, etc. See motifs k73a2, k73a2a, k73a3.
K73a2.  The ill-wishers of the new mother replace the baby with a broom (they tell the father that his wife has given birth to a broom).
K73a2a.  After hiding or discarding a newborn baby, ill-wishers replace it with a piece of wood and/or inform the father that his wife has given birth to a piece of wood.
K73a3.  The midwife's ill-wishers replace the baby with a statue or doll (telling the father that his wife has given birth to a doll).
K73a4.  Malicious women replace the newborn with a puppy (telling the father that his wife has given birth to a puppy). See motifs K73, K73A.
K73a5.  Malicious women replace the newborn with a kitten (telling the father that his wife has given birth to a kitten). See motifs K73, K73A.
k73a5a.  Malicious women replace a newborn baby with a monkey (telling the father that his wife has given birth to a monkey).
K73a6.  Malicious women kill (throw away) her wonderful children. Trees (flowers) grow from their remains, later reincarnating into humans.
K73a7.  A woman gives birth to three (not two or many) miraculous children – two boys and a girl. They grow up and triumph over their enemies.
K73a8.  A woman gives birth to a miraculous boy and girl. They are replaced by animals or objects and thrown away, but they escape and triumph over their enemies.
k73a9.  Lying on the marital bed, the deceiver, who has taken the place of the real wife, hears the conversation of her rival or her children, and in the morning orders the bed to be destroyed.
K73b.  A woman falsely accused of murdering her newborn child, or of giving birth to a puppy instead of a child, etc., is subjected to cruel and humiliating punishment or execution. See motif K73.
K73b1.  A woman with her newborn son (pregnant with a boy) or a girl with a young man are placed in a barrel (box; rarely: in a boat) and lowered into the sea (river).
K73b2.  It is necessary to boil the pot by telling an incredible but nevertheless true story.
K73b3.  A person who is asked to count the nuts in a barrel (taking them out one by one) accompanies his actions with a revealing story.
K73b4.  A person is asked to fill a bag (cauldron) with truth (lies, fairy tales). He fulfils the request by telling a revealing story.
K73b5.  A woman is accused of actions that she could not have committed by her very nature. To refute the accusation, an example of something equally absurd and impossible is given, or it is pointed out that the interlocutor accepts the impossible but does not believe in the possible.
K73b6.  The wife of a powerful character gives birth to wonderful children. Her jealous sisters conspire to make her husband order her to be disposed of (usually by locking her and the child in a barrel and throwing it into the water). The boy immediately grows up and rescues his mother and himself. He himself (in the form of a bird, animal, insect, or flying in on a miraculous object) or his puppy brother enters his father's lair and, eavesdropping on the conversation, learns of the existence of miraculous objects. Upon returning, he obtains them or already possesses them and demonstrates them to his father when they meet (the objects may include the young man's brothers).
K73b7.  The hero saves the magical wife from her enemy at a time when both the future wife and the enemy have zoomorphic appearances. Later, the rescued woman becomes a woman.
K73c.  A girl finds herself in a bird's nest (usually the bird carries the baby girl away). The bird takes care of the girl, who grows up to be a beauty.

🌐 See a combined distribution map for all of K73’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K35A98.95%In exchange for improving his current situation, the character agrees to have his body injured or branded.
I25A98.90%The character gives herbivorous animals food intended for carnivores, and carnivores food intended for herbivores; the character sees that the animals have food that is inedible for them and corrects the situation.
M116A98.59%A man drags his father, intending to leave him to die in a deserted place, give him to an almshouse, throw him into a precipice, etc. He stops on the way. The father says that he also stopped at this place when he was dragging his father. Or the boy asks to keep the sledge, the skin, etc., on which his father is dragging his grandfather (or takes half of the cloak with which his father covered the old man): it will come in handy when he drags his father himself. Or the old man is given a wooden (broken, etc.) plate to eat from, and the boy says that he will give his father the same one when he grows old. The man brings his father home (begins to take care of him).
J32A198.57%But at night someone tramples the field, steals hay, etc. The hero learns that it is horses doing this.
K27F98.43%An authoritative character demands that the hero obtain a woman.
K9698.42%Several (more than three) brothers marry or must marry in such a way that their wives are sisters.
K88B98.40%The character suffers from thirst or hunger. His companion promises to share water or food with him (to make him rich) if he allows himself to be blinded.
K9998.30%A person dreams about an upcoming celebration for himself or a member of his family (rarely: he daydreams about it). Either another person buys the dream and becomes the protagonist of the story, or the person who saw it hides its content from everyone, or he is persecuted for excessive conceit, as evidenced by the content of the dream. The meaning of the dream is revealed at the end of the story. Often, the young man ascends to the throne and marries the heiresses of two kingdoms (in the dream, these were two suns or the sun and the moon).
K75A98.28%The character chooses one of many suitors (a woman chooses a husband, a boy chooses a father, a young man chooses a bride) by throwing an object (often an apple) at him. Cf. motif K113A (throwing an object at random, not at a person who is nearby).
J3298.28%Someone regularly steals livestock (horses, sheep, etc.) or crops (apples, hay, peas, flowers, etc.). Those who undertake to guard them (usually the older brothers) fail to catch the thief, and only the hero (usually the younger brother) discovers him.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

65 recorded

This motif has been recorded in 65 traditions: Saudi Arabia, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Berbers of Morocco and adjacent parts of Algeria, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Algeria Arabs, Saho, Afar, Oromo (Galla), Konso, Sidamo, Darasa, Bussa (Bassa), Kambata, Guji, Tonga, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Aceh (Acheh), Wales, Spain, Spaniards, Portuguese, Portugal, Basques, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Karelians, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Persians, Abaza (Abazins), Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Ingush, Udin, Lezgians, Archin, Kürin; Khinalug, Dargin (Dargwa), incl. Müregin, Khürkilin, Kubachi, Avar, Andi, Akhvakh, Kumyk, Terekemen, Tats, Svans, Mingrelians (Megrelians), Laz, Georgians, Armenians, Gagauz, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Kirghiz, Kazan (Middle Volga) Tatars, Bashkirs, Eastern Khanty (Ostyaks), Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Arabs (literary tradition; incl. One Thousand and One Nights), Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Bosnians, Tunisia, Russian Federation

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