The Mythology and Folklore Database
M91C2 - Seated in a bag
Please log on to view the narratives.
Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
character is placed in a bag or chest, locked in a cage, tied, etc., to drown, burn, etc. When left for a while, the character pretends to be in the bag voluntarily or because he does not want to become a chief, marry, etc.; the other agrees to take his place. See M91c1 motif.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M91 has 12 other sub-motifsM91. Pretending that the deceased has just been alive for a relatively long time, the character accuses others of his death, receives a ransom and gifts. M91a. The character pierces a container of animal blood or other red liquid, simulating murder or suicide. Cf. motifs K10C (wrapped in giblets) and M199H (Giant's ripped belly). M91b. A person manages to fraudulently sell or exchange ash for gold and money. Others are unsuccessfully offering ash for sale. M91b1. A man is going to sell a pet skin. On the way, he gets big money by deception or by chance. Usually, upon return, a person says that he received money for the skin, after which others slaughter their livestock and try unsuccessfully to sell the skins for money they are not worth. (In India, the hero sometimes supposedly sells not skin, but beef, which is forbidden to brahmanas). M91c1. The character (pretends to) take possession of someone's property (usually setting the owner to be killed instead of him), says that he got everything at the bottom of the river, in the abyss, etc., to him they believe. M91c2. character is placed in a bag or chest, locked in a cage, tied, etc., to drown, burn, etc. When left for a while, the character pretends to be in the bag voluntarily or because he does not want to become a chief, marry, etc.; the other agrees to take his place. See M91c1 motif. M91c3. A person releases an animal or a bird - supposedly with his wife instructing his wife to cook food, etc. Another does not understand deception and buys an animal. M91c4. A person removes the pot from the fire, its contents continue to boil, or the person prepares food in advance, puts it in a pot or pit. Another believes that the pot cooks without fire or incredibly fast (or that a stick, if it hits the ground or the pot, creates food), buys a pot (stick). M91c5. The person himself or his little son goes to the bazaar to sell a cow (or another large pet). The crook convinces him that it is a sheep (or another animal that is smaller and cheaper). Each of the crook's friends confirms the score or gives an even lower grade. A man at a loss sells a cow for the price of a sheep. M91c6. A person sells a hat to others, convincing them that it pays the bill, you just have to lift it up (throw it on the floor, etc.). He actually paid the innkeeper in advance. M91c7. When enemies come to kill a person, he pretends to be dead. M91d. The character deceives others by passing off the dead as alive, directing suspicions of murder to innocent people, etc. When a shaman (less often a shaman) is ready to discover the truth, he succeeds in it kill and avoid being charged with murder. M91E. The ruler, the leader, believes that a man who escaped death by cunning returned from the world where he received benefits. It tells you to burn, drown, etc. yourself or your close associates. Click here if would you like to see a distrbution map combining all of M91's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| L19B | 99.35% | Creatures (any, except ornithomorphic ones) with more than 10 heads or an odd (but more than one) number of heads are described or depicted (in the case of listing creatures in order of increasing number of heads, the series ends with an odd number). |
| M91C1 | 98.50% | The character (pretends to) take possession of someone's property (usually setting the owner to be killed instead of him), says that he got everything at the bottom of the river, in the abyss, etc., to him they believe. |
| K73 | 98.43% | A young wife (promises to give birth and) gives birth to wonderful children (or one son). In the absence of her husband, attempts are made to kill the wife or her child (usually by slandering them to the husband), but they remain alive. (For medieval European variants, see Newell 1906). |
| L81 | 97.79% | A man who goes in search of fire finds it with a demon. The demon pursues the man, harms him, and kills him. Traditions in which there is only a story about men who are promised fire for a fairy tale (a tall tale) are marked with an asterisk*. |
| K33 | 97.51% | When a malevolent woman pushes another woman into a body of water (a well), the latter drowns or loses her human form, but manages to return to the world of humans. Cf. motif k32m |
| M91 | 97.25% | Pretending that the deceased has just been alive for a relatively long time, the character accuses others of his death, receives a ransom and gifts. |
| M156 | 97.12% | A dangerous animal (rarely: a spirit) is about to kill a human or another animal – usually the one who freed it from a trap. A third character acts as a judge and saves the human – most often by luring the ungrateful back into the trap. |
| K73A | 96.88% | Malicious women replace the newborn with an animal or an inanimate object (they tell the baby's father that his wife gave birth to an animal or an object). See motif K73. |
| K27N1 | 96.76% | A character who gives the hero tasks that are impossible for an ordinary person (subjecting the hero to difficult trials), or a character who requires the suitors of his daughter to fulfil certain conditions, is the head of a community or supra-community collective and is neither a member of the same family collective as the hero nor a mythical creature. See motif K27. |
| K66 | 96.74% | Each of several companions or brothers excels others in some way (sees, hears, runs, etc. better than anyone else). Cf. motif K2B, "Gorynya and Dubyna". |
See more...
Please log on to view the narratives.
Map of Motif Dispersal
Click here for a clustered map
Drag the map around by clicking and using the mouse, use the wheel to zoom
This motif has been recorded in 119 traditions: Yemen, Mehri; Harsusi, Jibbali (Shahri, Shauri), Arabs of Iraq, Iraqi, Arabs of Sudan, Sudanese, Amhara; Zay, Harari; Silte, Gogot, Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Kikuyu, Chuka, Embu, Emberre, Mwimbe, Sakata, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Hausa, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Soninke, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Burmese, Intha, Shan, Ahom, Khampti, Mon, Khmer, Palaung (De Ang, Deang), Viet, Muong, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Khasi, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Mikir (Karbi), Telugu (incl. Yanadi, Chenchu), Kannada, Lingayat, Halakki, Tamil, Muthuvan, Marvar, Tamils, Bengali, Sindhi, Nepali; Tharu, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Assamese, Sinhalese; Vedda, Lepcha, Ireland, England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Basques, Aragon, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, Ancient Italy: Latins, Etruscans, Magna Graecia, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Karelians, Vepsians, Western Sami, Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Wakhi, Ishkashimi (including Sanglich), Munji, Sarikoli, Yagnobi, Tajik, Persians, Ossetians, Ingush, Nogai, Mingrelians (Megrelians), Laz, Georgians, Armenians, Kalmyk, Crimean Tatars, Karaims, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Kara Kalpak, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Mansi, Eastern Khanty (Ostyaks), Oirats (incl Torgouts, Derbets, Oilots), Tuvinians of Tuva, Tuvans, Khakas, Shor, Nganasans, Southern Selkups, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Evens (Lamuts), Ainu, Japanese folklore outside of Ryukyu, Nanai, Forest (Upper Kolyma) Yukaghir, Chukchi, Kpelle (incl Kono), Senufo, Kumaoni (Central Pahari), incl. Garhwali, Wallons, Picardie, Mukulu (Mokilko), Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Terek Cossacks, Congo