The Mythology and Folklore Database
M91B - Ash sold, (ATU 1535)
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A person manages to fraudulently sell or exchange ash for gold and money. Others are unsuccessfully offering ash for sale.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M91 has 12 other sub-motifsM91. Pretending that the deceased has just been alive for a relatively long time, the character accuses others of his death, receives a ransom and gifts. M91a. The character pierces a container of animal blood or other red liquid, simulating murder or suicide. Cf. motifs K10C (wrapped in giblets) and M199H (Giant's ripped belly). M91b. A person manages to fraudulently sell or exchange ash for gold and money. Others are unsuccessfully offering ash for sale. M91b1. A man is going to sell a pet skin. On the way, he gets big money by deception or by chance. Usually, upon return, a person says that he received money for the skin, after which others slaughter their livestock and try unsuccessfully to sell the skins for money they are not worth. (In India, the hero sometimes supposedly sells not skin, but beef, which is forbidden to brahmanas). M91c1. The character (pretends to) take possession of someone's property (usually setting the owner to be killed instead of him), says that he got everything at the bottom of the river, in the abyss, etc., to him they believe. M91c2. character is placed in a bag or chest, locked in a cage, tied, etc., to drown, burn, etc. When left for a while, the character pretends to be in the bag voluntarily or because he does not want to become a chief, marry, etc.; the other agrees to take his place. See M91c1 motif. M91c3. A person releases an animal or a bird - supposedly with his wife instructing his wife to cook food, etc. Another does not understand deception and buys an animal. M91c4. A person removes the pot from the fire, its contents continue to boil, or the person prepares food in advance, puts it in a pot or pit. Another believes that the pot cooks without fire or incredibly fast (or that a stick, if it hits the ground or the pot, creates food), buys a pot (stick). M91c5. The person himself or his little son goes to the bazaar to sell a cow (or another large pet). The crook convinces him that it is a sheep (or another animal that is smaller and cheaper). Each of the crook's friends confirms the score or gives an even lower grade. A man at a loss sells a cow for the price of a sheep. M91c6. A person sells a hat to others, convincing them that it pays the bill, you just have to lift it up (throw it on the floor, etc.). He actually paid the innkeeper in advance. M91c7. When enemies come to kill a person, he pretends to be dead. M91d. The character deceives others by passing off the dead as alive, directing suspicions of murder to innocent people, etc. When a shaman (less often a shaman) is ready to discover the truth, he succeeds in it kill and avoid being charged with murder. M91E. The ruler, the leader, believes that a man who escaped death by cunning returned from the world where he received benefits. It tells you to burn, drown, etc. yourself or your close associates. Click here if would you like to see a distrbution map combining all of M91's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M188A | 99.53% | The character demands to be addressed as a ruler (usually sits on a pile of rubbish and demands to be recognised as king). One of the animals exposes him. |
| K12A | 99.52% | An unrecognised hero arrives at a place where his bride or wife is to be given to another man or turned into a servant. Contrary to expectations, he manages to draw a tight bow (raise a spear), with which he kills his rivals. |
| B47A | 99.40% | A cow steps on the Pleiades stars lying on the ground, which were demonic creatures. Some of the stars slipped through her split hoof. |
| F100B | 99.27% | Thanks to her virtue, a woman is capable of doing what others cannot, but she succeeds only after she remembers a minor transgression she committed in her youth. |
| I27D | 99.27% | There is a certain black or red dog that (is associated with objects in the night sky and) negatively affects people's lives. |
| K138 | 99.27% | A person gains the ability to revive the dead by incarnating in their body. While they remain in it, their own body is dead. Another person takes the body of the first, leaving them with the body of an animal. |
| K155C | 99.27% | The father regularly weighs his daughter and learns of her pregnancy when she becomes heavier. |
| N1 | 99.25% | The fabulous and epic texts start from the beginning, which states that today's huge objects were tiny at the time. |
| M38D3 | 99.19% | The character, who is a lump of earth (oatmeal, salt), blurred in the rain or after going to get water. |
| K27V1 | 99.18% | The character must hit the eye of a needle with an arrow (the eye of a needle). |
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Map of Motif Dispersal
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This motif has been recorded in 44 traditions: Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Amhara; Zay, Harari; Silte, Gogot, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Mikir (Karbi), Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Kannada, Lingayat, Halakki, Tamil, Muthuvan, Marvar, Tamils, Bengali, Punjabi, Seraiki (Multani), Lavrung, Jiarong; Qiang (incl rGyalrong), Kirati (Kiranti): Rai (incl Thulung), Limbu, Newar, Western Sami, Uzbek, Wakhi, Ishkashimi (including Sanglich), Munji, Sarikoli, Yagnobi, Tajik, Persians, Ossetians, Nogai, Georgians, Crimean Tatars, Karaims, Azeris (Azerbaijanis), Kara Kalpak, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Bashkirs, Mari (Cheremis), Mordvins, Udmurt, Komi (Zyrians and Permyaks), Buryats: Western (cis Baikal), Mongols (Khalkha), Tuvinians of Tuva, Tuvans, Shor, Central Yakuts (Sakha), Nanai, Negidal, Mono (Monache), Almora (Rangkas), Kumaoni (Central Pahari), incl. Garhwali, Pakistan