The Mythology and Folklore Database
M11D - Salt from bodily secretions.




8 Myths, Legends and Folktales
8 Unique Narratives for Motif M11D
8 Cultures & Traditions where M11D is told
0 Mythemes Indexed
4 Sub-Motifs of Motif M11D


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

The character makes food taste good by adding salt to it. Another character learns that the cook extracts this salt from his own body (it is contained in his bodily secretions).

Berezkin category: Adventures: Tricks and episodes


M11 has 4 other sub-motifs


M11.  The character gives others food extracted from his or someone else's body or contaminated with bodily secretions, without revealing the source of the food.
M11a.  The character gives others the fish extracted from his body.
M11b.  A woman feeds a man with good-quality meat or fat, which she cuts from her own flesh or extracts from her body, and stops doing so when he learns about the source of the food.
M11c.  Without harming himself, a male character cuts off, pierces, roasts, holds over a fire, etc. a part of his body (or his wife's body). The character cooks the meat, fat, etc. obtained in this way and treats his guest to it. This food is not perceived as unclean (cf. motifs M11B and M38).
m11d.  The character makes food taste good by adding salt to it. Another character learns that the cook extracts this salt from his own body (it is contained in his bodily secretions).

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No dispersal data found for motif 'm11d'.

Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

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Map of Motif Dispersal

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This motif has been recorded in 8 traditions: Wa (incl Kawa), Bulang, Sora (Savara, Saora), Parenga, Northern Naga: Konyak, Lungshang, Wancho, Nokte, Moclum, Lunshan, Chang, Maring, Naga of Myanmar, Tepehua, Totonac, Huastec (Teenek), Gulf Nahuatl, Tupari, Makurap, Sakirap, Ajuru (Wayoro), Ayoreo


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