The Mythology and Folklore Database
M104 - Allegedly murdered relatives.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A character suggests that another kill their close relatives (children, brothers, mother), hides their own, and assures them that they have killed them. When the other actually kills their children, mother or brothers, it turns out that the first character's relatives are unharmed. See motif A41 (The Moon hides her star children to provoke the Sun into killing his children).Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| H36B | 99.58% | The chameleon is to blame for the fact that man is mortal or that he must labour; he loses the trust placed in him by the deity. See motif H36. |
| M182 | 99.45% | A character threatens to hit another character and, as a result, gets stuck with all his limbs. Usually, it is a doll covered with something sticky, which the character mistakes for a living creature. |
| M109C | 98.92% | A character is invisibly tied by the tail and tries to break free (successfully or unsuccessfully). Cf. motif M109. |
| M119 | 98.81% | A character repeatedly shows another person the same object or creature; the other person believes that there are as many objects or creatures as the character has shown them. Usually, the character takes care of the other person's young, eats them or they die due to his negligence, or he is hired as a shepherd and eats the other person's livestock. When checked, he shows the parent (the owner of the herd) the same un-eaten young (or the same sheep), and the parent believes that all the young (animals) are safe. In ATU, this is plot 37, but two other plots are included as variants, and the sources are indicated for all three collectively. |
| M129 | 98.37% | A parent intends to transfer primogeniture (royalty, other privileges) to a chosen son. Another son or brother comes under the guise of the chosen one and receives primogeniture. |
| H36HH | 98.36% | The frog or toad is to blame for the fact that humans are mortal. |
| H36A | 98.33% | The character distorts the message conveyed to him, deliberately lies, brings the wrong thing, loses what he is carrying, delays (and is overtaken by another messenger). As a result, people become mortal (they do not revive after death). |
| B42R | 98.20% | The three stars of Orion's Belt are three characters chasing each other. |
| L110A | 98.18% | A character swallows a person or (usually) many people and animals, the hero kills the monster, and while cutting it open, accidentally wounds one of those who were swallowed. Usually, the wounded person is offended and when those who were swallowed come out, they harm or destroy the hero. |
| M180A | 98.13% | A zoomorphic character invites another to visit, but demands that they wash their hands or feet before eating. This proves impossible, and the guest leaves hungry. |
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Map of Motif Dispersal
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This motif has been recorded in 60 traditions: Shilluk, Anuak, Murle, Me'en (Bodi), Didinga, Acoli (Acholi), Lur (Alur, Luri), Lango, Maba (Waddaye), Tsamai (Tsamako), Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Masai, Malawi (incl Nyanja, Banyanja, Manganja), Tumbuka (incl Henga), Nsenga, Matengo, (Ba)Wenda, Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Nyatutu, Kiniramba, Isanzu, Chagga (Jagga; incl Wasu), Pare, Digo, Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Rwanda (incl Hutu, Tutsi, Kiga), Rundi, (Ma)Shi, Banyabungu; Rega, Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde, Songe (Kisonge), Bena-Matembo, Sakata, Yaka (in Angola and Congo), Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Lozi (Losi, Rotse, Barotse), Lui, Subiya (Subia), Herero (Herrero), Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Duala (Douala), Basa (Basaá), Kwiri (Kweli), Isubu, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Hausa, East Chadic: Buduma, Mpade (Kotoko), Igbo (Ibo); Isoko, Urhobo, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Songhai, Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Bia: Anyi, Agni, Baule, Nsema, Fula (Fulbe, Fulani, Pular), Mandjak, Mankanya, Pepel, Balant, Felupe, Diola (Jola), Southeast Australia: Kamilaroi, Yualarai (Ualarai, Euahlayi), Milpulo (Mailpurgu), Wuradjeri (Wiradjurim, Wiradjeri, Wurundjeri, Yarra, Yarra Yarra), Wongaibon (Wonghibon), Noongahburrah (Narran, Narran River), Kurnai, and many others (see file 0.doc), Central Australia: Kaitish, Warramunga, Arunta (Aranda), Loritja (Kukatja), Pijandjara (Pitjantjara), Adnjamatana (Andjamathana, Wailpi), Aluridja, Walpiri (Walbiri), Aluridja, Matuntara (Maduntara), Nambutji, Wamma (=Wommana?), Central Vanuatu: Espiritu Santo, Araki, Aore, Maewo, Malekula, Vao, Efate (Vate), Nguna, Mae, Ambrim, Pentecost, Oba (=Aoba, East Ambae, Lepers'), Omba, Ontong Java, Nukumanu, Takuu, Nukuria, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Lampung (Lampong); South Sumatra Malays (incl. Bengkulu), Mentawai, Semang, Senoi, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Bondo, Didayi (Gata'), Gutob (=Gadaba; cf Dravidian-speaking Gadaba), Sora (Savara, Saora), Parenga, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Mansi, Osage, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Kono (=Kone), Wai, Wolof, Serer (Serer-Sine), Mukulu (Mokilko), Sierra Leone, Congo