Berezkin Analytical Catalogue · Motif

M109C — Invisibly tied tail.

8 Myths, legends and folktales
8 Unique narratives for motif M109C
6 Cultures & traditions where M109C is told
0 Sub-motifs of motif M109C
Please log on to view the narratives.

Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A character is invisibly tied by the tail and tries to break free (successfully or unsuccessfully). Cf. motif M109.

Berezkin category: Adventures: Tricks and episodes

This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
L110A99.71%A character swallows a person or (usually) many people and animals, the hero kills the monster, and while cutting it open, accidentally wounds one of those who were swallowed. Usually, the wounded person is offended and when those who were swallowed come out, they harm or destroy the hero.
H36A99.26%The character distorts the message conveyed to him, deliberately lies, brings the wrong thing, loses what he is carrying, delays (and is overtaken by another messenger). As a result, people become mortal (they do not revive after death).
M11999.19%A character repeatedly shows another person the same object or creature; the other person believes that there are as many objects or creatures as the character has shown them. Usually, the character takes care of the other person's young, eats them or they die due to his negligence, or he is hired as a shepherd and eats the other person's livestock. When checked, he shows the parent (the owner of the herd) the same un-eaten young (or the same sheep), and the parent believes that all the young (animals) are safe. In ATU, this is plot 37, but two other plots are included as variants, and the sources are indicated for all three collectively.
M18299.00%A character threatens to hit another character and, as a result, gets stuck with all his limbs. Usually, it is a doll covered with something sticky, which the character mistakes for a living creature.
M10498.92%A character suggests that another kill their close relatives (children, brothers, mother), hides their own, and assures them that they have killed them. When the other actually kills their children, mother or brothers, it turns out that the first character's relatives are unharmed. See motif A41 (The Moon hides her star children to provoke the Sun into killing his children).
I41A98.74%A rainbow rises from an anthill or termite mound.
B42R98.50%The three stars of Orion's Belt are three characters chasing each other.
H36B98.49%The chameleon is to blame for the fact that man is mortal or that he must labour; he loses the trust placed in him by the deity. See motif H36.
L106A97.98%The antagonist makes formally justified but essentially unfair demands on the hero. The hero either fulfils them or is punished by the antagonist. Then the antagonist takes an object or animal belonging to the hero, but cannot return it and is punished equally or more severely.
M10597.96%The character hides his mother (wife, mother-in-law), but tells another that he has killed or sold her, or demonstratively leads her away to be sold, but lets her escape. See motif M104.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

Drag the map to pan, use the scroll wheel to zoom — choose a texture or projection below

Traditions

6 recorded

This motif has been recorded in 6 traditions: Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Tonga, Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu, Ewe, Sinhalese; Vedda, Tonga (Tsonga; incl, Soli, Sala, Lenje)

Please log on to view the narratives.