The Mythology and Folklore Database
J54A - The Calf and the Tiger Cub, ATU 131.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Two women, both or one of whom are animal characters, live together and have children. One of them kills and eats the other or is about to do so. The son of the murderer kills his mother for this, remains the sworn brother of the son of the murdered woman, or the children of the murderer and the victim run away together. Cf. motif J54B.Berezkin category: Avenger heroes: The amerinday cycle
This is of motif type Adventures and tricks and is part group 10, Adventures
J54 has 2 other sub-motifsJ54. The heroes of the narrative exterminate animals or demons of a certain species. This species could have disappeared altogether if one or more individuals (often a pregnant female) had not been saved. {This motif does not include aetiological endings, according to which the current creatures of a certain species originate from a dismembered original creature}. J54a. Two women, both or one of whom are animal characters, live together and have children. One of them kills and eats the other or is about to do so. The son of the murderer kills his mother for this, remains the sworn brother of the son of the murdered woman, or the children of the murderer and the victim run away together. Cf. motif J54B. J54b. The antagonist's son and the hero are half-brothers or full brothers (uncle and nephew; sworn brothers). When the antagonist tries to destroy the hero, the antagonist's son takes the hero's side. Click here if would you like to see a distrbution map combining all of J54's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| I41A | 98.35% | A rainbow rises from an anthill or termite mound. |
| M29G1 | 98.02% | In episodes involving deception, ridiculous, obscene, or antisocial behavior, the hare or rabbit is the main trickster. Traditions in which 1) a hare or rabbit occurs only once as a trickster, and another trickster (usually a fox/jackal/coyote) is typical; 2) Mesoamerican traditions in which a small rabbit is associated with a small a set of episodes and a high probability of recent African influences. See the motives in square brackets. |
| M181A | 98.00% | The character believes that unattainable natural objects are accessible cultural objects. Usually agrees to go after fire upon seeing a red sunset, fireflies, etc. |
| I116 | 97.87% | The Milky Way separates the seasons of the year or worlds (dry from wet, sky from earth, etc.). |
| L110A | 97.78% | A character swallows a person or (usually) many people and animals, the hero kills the monster, and while cutting it open, accidentally wounds one of those who were swallowed. Usually, the wounded person is offended and when those who were swallowed come out, they harm or destroy the hero. |
| M126 | 97.53% | A man sees a talking skull (turtle) and reports this to the chief, the king. In the presence of the king, the skull (turtle) remains silent, and the man who found it is accused of lying and punished. |
| H36 | 97.47% | A character is sent to deliver instructions or certain items. The messenger distorts the message, brings the wrong items, loses what he is carrying, delays (and is overtaken by another messenger). This has important consequences for him and for the future lives of the people. |
| H36A | 97.00% | The character distorts the message conveyed to him, deliberately lies, brings the wrong thing, loses what he is carrying, delays (and is overtaken by another messenger). As a result, people become mortal (they do not revive after death). |
| B3 | 96.98% | At first, the earth is soft, resembling a swamp. |
| M109C | 96.42% | A character is invisibly tied by the tail and tries to break free (successfully or unsuccessfully). Cf. motif M109. |
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Map of Motif Dispersal
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This motif has been recorded in 11 traditions: Western Sahara and Mauritania Arabs; Berbers of Mauritania (Zenaga), Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Zaghawa, Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi), Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Bengali, Kafir, or Nuristani: Prasun; Kati (incl. Paruni), Ashkun (Ashunu), Waigali, Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Waiwai