The Mythology and Folklore Database
I32 - The tree of infants.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
There was or is a tree on which babies grow; the souls of unborn babies; whose leaves have turned into people; whose trunk is covered with many female nipples or flowers from which babies suck milk or juice.Berezkin category: Supernatural objects, objects and creatures
This is of motif type Cosmology and etiology and is part group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature
I32 has 1 other sub-motifsI32. There was or is a tree on which babies grow; the souls of unborn babies; whose leaves have turned into people; whose trunk is covered with many female nipples or flowers from which babies suck milk or juice. I32a. When a leaf or fruit from a certain tree falls, one of the people on earth dies. Click here if would you like to see a distrbution map combining all of I32's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| B1E | 90.94% | The protagonist of the narrative is one of many (seven or more) brothers with whom he is in conflict, but who are not his irreconcilable enemies. |
| D1 | 90.05% | A woman (usually elderly) is the embodiment of fire – alone or together with her husband, the master of fire. Cf. motif D5 (woman possesses fire). |
| I12 | 89.71% | A tree, a pole with branches, rarely a smooth pole connects the tiers of the universe. The most distinct variants, according to which the tiers of the universe are strung on a tree, are marked in italics. |
| B68A | 88.95% | Birds quarrel, and the one who claimed high status cripples the weak one. For this, the others order her to carry the crippled one on her back. |
| L93 | 87.75% | A demon, a man-eater, chops down a tree or a rock on top of which the hero is hiding. While he is resting, the animal throws his axe into the water, carries it away or damages it. See motif L92. |
| I50 | 87.33% | Describes or depicts a hoofed animal with six or more legs. |
| J52B | 86.91% | A girl, young woman or children associated with hares (rabbits) are heroes-victors or successful tricksters. |
| L92 | 86.77% | A demon, a cannibal, chops down a tree or rock on top of which the hero has climbed. Another character offers the cannibal a rest and takes over the chopping, but only spoils his work or (among the Athapaskans) kills him as soon as the cannibal hands him his axe. (African variants are clearly borrowed from Eurasia). |
| B45B | 86.46% | The bull or cow is the embodiment of cold, the reason why winter is cold. |
| I60 | 86.44% | The Milky Way - a seam, a crack between the two halves of the sky. |
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Map of Motif Dispersal
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This motif has been recorded in 17 traditions: Southeast Australia: Kamilaroi, Yualarai (Ualarai, Euahlayi), Milpulo (Mailpurgu), Wuradjeri (Wiradjurim, Wiradjeri, Wurundjeri, Yarra, Yarra Yarra), Wongaibon (Wonghibon), Noongahburrah (Narran, Narran River), Kurnai, and many others (see file 0.doc), Central Australia: Kaitish, Warramunga, Arunta (Aranda), Loritja (Kukatja), Pijandjara (Pitjantjara), Adnjamatana (Andjamathana, Wailpi), Aluridja, Walpiri (Walbiri), Aluridja, Matuntara (Maduntara), Nambutji, Wamma (=Wommana?), Andamanese, Nogai, Georgians, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Bashkirs, Central Yakuts (Sakha), Dolgans, Udeghe, Oroch, Nanai, Negidal, Manchu, Aztec; Aztec and Teotihuacan iconography, Lacandon, Papua-New Guinea Northern Lowland Papuan groups (Trans New Guinea and unclassified): Komba, Gimi, Susure, Orokaiva, Bogadjim, Ngain, Sentani, Bargam, Imonda, Nankina, Yupta Valley, Urawa Valley, Warupu (Barupu), Pondoma (Anam)