Berezkin Analytical Catalogue · Motif

J52B — Heroes – female hares or baby hares.

69 Myths, legends and folktales
69 Unique narratives for motif J52B
25 Cultures & traditions where J52B is told
2 Sub-motifs of motif J52B
Please log on to view the narratives.

Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A girl, young woman or children associated with hares (rabbits) are heroes-victors or successful tricksters.

Berezkin category: Avenger heroes: The amerinday cycle

This is of motif type Adventures and tricks and is part of group 10, Adventures.

J52 has 2 other sub-motifs

Related

J52.  A character (usually zoomorphic and female) treacherously kills another. The victim's children take revenge by killing the murderer's children.
J52a.  A she-bear or bear treacherously kills his companion, neighbour, etc., who is associated with a herbivorous animal or a weaker predator. The victim's children take revenge by killing the murderer's children or flee. See motifs J52, J54.
J52b.  A girl, young woman or children associated with hares (rabbits) are heroes-victors or successful tricksters.

🌐 See a combined distribution map for all of J52’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
I6097.93%The Milky Way - a seam, a crack between the two halves of the sky.
E9E97.69%An animal or object received by a young man from supernatural beings as a reward for his kindness, upon the young man's return home (to earth), turns into a girl.
B1E97.52%The protagonist of the narrative is one of many (seven or more) brothers with whom he is in conflict, but who are not his irreconcilable enemies.
N1396.36%A girl, a girl is associated with scissors (and a boy, a boy with a knife or an ax).
C6I95.64%A zoomorphic character returns from the underworld covered in mud. He shakes himself off, or the mud is scraped off him, and earth emerges from it.
L42D95.64%A man runs away from a cannibal across the ice, the cannibal pursues him, licks the blood spilled on the ice, his tongue freezes, he dies, or falls to his death after slipping on the ice.
G2995.51%The character consists of various artefacts of domestic and industrial use or transforms into them.
K9894.65%An animal or (less commonly) a woman who gave birth to a hero or helped him turns into a house and property.
B1C94.57%Two creators agree that the older of them (the main creator) will be the one whose object is in a certain state (usually: whose tree or flower grows or blooms earlier). While one was asleep or absent, the other switched the objects and deceitfully achieved primacy.
N3794.36%The character is said to sleep under the sky (like a blanket).

See the 100 most similar distributions →

Map of motif dispersal

Distribution

Drag the map to pan, use the scroll wheel to zoom — choose a texture or projection below

Traditions

25 recorded

This motif has been recorded in 25 traditions: Lavrung, Jiarong; Qiang (incl rGyalrong), Ireland, Lithuanians, Ossetians, Kalmyk, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Daur (Daghur), Tuvinians of Tuva, Tuvans, Khakas, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Southern Selkups, Northern Selkups, Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Nanai, Tlingit, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Salars, Buryats: Eastern (trans Baikal), i.e. Khori

Please log on to view the narratives.