The Mythology and Folklore Database
H1BB - They did not spare the dog.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
One character refuses to resurrect another's beloved dog, and this conflict is linked to the loss of the ability to resurrect people.Berezkin category: Paradise Lost
This is of motif type Cosmology and etiology and is part group 4, Origin of death, diseases and hard life
H1 has 6 other sub-motifsH1a. The character decides that people should die. His or her child, mother, or some other being whose life is dear to him or her dies. Now the decision-maker agrees to make people immortal, but it is impossible to change the decision that has been made. H1b. The character performs actions that lead to death, because he is indifferent to or desires the death of the child or woman loved by another character. See motif H1A. H1bb. One character refuses to resurrect another's beloved dog, and this conflict is linked to the loss of the ability to resurrect people. H1c. People cease to be reborn (or no longer come to the living) after the deceased is buried in the ground for the first time or someone tramples the earth on a fresh grave, preventing the deceased from rising from the grave. H1d. The deceased returns, but people send him back, dissatisfied with his appearance, refusing to accept him or burying him again. From then on, death is final. H1e. A certain character is the first to enter the world of the dead, after which all people follow the same path; he paves the way to the world of the dead; the first to die becomes the master or guardian of the afterlife. H1f. People learn how to treat the dead by observing the behaviour of crows. Click here if would you like to see a distrbution map combining all of H1's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| B2G | 100.00% | The chameleon walked on the ground when it had not yet hardened. |
| B98B | 100.00% | The Bat comes into conflict with other creatures in connection with someone's death or funeral. |
| B98C | 100.00% | The heavenly deity could have healed the bat's mother or child, but did not do so, and they died. |
| C30B | 100.00% | In response to the claims of an animal or spirit, a person offers to remove their traces from the field or to walk without leaving any traces. The spirit is unable to do so. |
| D13HH | 100.00% | A person visiting another world should not laugh or show surprise when seeing strange things. Those who break this rule will perish or suffer harm. |
| E1B1 | 100.00% | A man who has married an unusual girl is warned that she must not perform certain tasks or eat certain foods. Other members of his household ensure that the young woman breaks the prohibition, and as a result she dies or disappears. |
| E31B | 100.00% | Several women participate in reviving a dead man and argue about who did more to revive him. |
| F73A | 100.00% | The vulva is an unhealed wound on the body of the first women, or the first humans did not copulate because they thought that the vulva was a wound. |
| H31 | 100.00% | God summons several characters, including man and the heavenly bodies, and makes man mortal and the heavenly bodies immortal. |
| H36I | 100.00% | The goat or sheep is to blame for the fact that man is mortal. See motif H36. |
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Map of Motif Dispersal
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This motif has been recorded in 5 traditions: Ila (Baila), Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu, Lozi (Losi, Rotse, Barotse), Lui, Subiya (Subia), Tswana (Chwana), Suto (Soto; incl Pedi, Mbire)