The Mythology and Folklore Database
C6H - An insect brings soil.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The insect brings soil (from the bottom of the sea or from somewhere far away).Berezkin category: Disasters
This is of motif type Cosmology and etiology and is part group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature
C6 has 17 other sub-motifsC6. In texts with an emphasis on authenticity, characters dive or otherwise descend into the underworld to bring back to earth something desirable that is located at the bottom (deep below) (aka "The Earth Diver" motifs) (cf. fairy tale motif k27x9). C6a. A turtle or toad (frog) brings a desired object from the bottom or from the underworld. C6b. The desired object is brought up from the bottom by a muskrat (rarely a beaver or otter). C6c. The bird dives and brings up the desired object from the bottom. See motif C6. C6c1. Two or more different birds (in Siberia, often a loon and a duck) successively try to retrieve something from the bottom. Only one succeeds. C6c2. Birds must dive to retrieve soil from the bottom, from which land will emerge. The loon cannot reach the bottom, refuses to dive, or tries to hide the soil it has retrieved (usually punished for this). C6c3. The loon dives and brings back a piece of earth (grass, etc.), which turns into land (it is the only or the only successful diver). C6c4. A duck or similar waterfowl dives and brings back a piece of earth, which turns into land (it is the only or the only successful diver). C6d. Land (earth) is formed from a small amount of solid substance (silt, sand, clay, mud) that characters retrieve from the underworld (usually from the bottom of the ocean). C6e. A crustacean retrieves earth from under water or from the underworld. C6f. The characters attempt to retrieve a living creature or part of its body that has sunk to the bottom of the water. See motif C6. C6g. The boar brings earth from the bottom and/or scatters it on the water. C6h. The insect brings soil (from the bottom of the sea or from somewhere far away). c6h1. The earth brought from the underworld was found in the belly of a worm or insect, from where it was taken. C6i. A zoomorphic character returns from the underworld covered in mud. He shakes himself off, or the mud is scraped off him, and earth emerges from it. C6i1. There is water everywhere. Earth is raked up from the bottom into a mound, its top rises above the water and turns into dry land. C6j. In the same narrative, the story of the creation of man and the attempt to prevent it follows immediately after the story of obtaining earth from the bottom of the sea or from the underworld. C6j1. An anthropomorphic deity sends someone to fetch earth from the bottom of his enemy. At first, the enemy or both characters sometimes have the appearance of birds. After the enemy brings the earth, a confrontation begins between the two characters, who now always have anthropomorphic appearances. Click here if would you like to see a distrbution map combining all of C6's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K56D1 | 95.40% | A pumpkin or watermelon (grown from gifted seeds) given to a person turns out to contain treasures. |
| I11 | 94.61% | The turtle (toad, frog) serves as a support (embodiment) of the earth (sky), or the supports of the sky are made from its body. |
| B116B | 94.46% | A book containing sacred knowledge falls into the water at a crossing or gets wet in some other way. After that, the book disappears or the text becomes unreadable. Either the book is ruined (damaged) when it is dried. Or it is ruined while left unattended on the shore while the people who kept it are swimming; or it burns, although traces remain. |
| M130B | 94.44% | A herbivorous animal falls into a hunter's trap. The predator does not want to release it, as it hopes to eat its entrails, but the bird helps it to escape. The hunter tries to kill the bird, but instead kills the predator. |
| M29W2 | 94.38% | As a result of its stupidity or antisocial behavior, the tiger dies or suffers damage. See the motives in square brackets. |
| H43A | 94.01% | Having created the human body, the creator leaves. At this time, another character tries to break the figure, which has not yet come to life. |
| J47B | 93.54% | When a character runs away from a pursuer, a strong rope (chain, etc.) is lowered (thrown) to him. A rotten rope is lowered to the pursuer, it breaks, and the pursuer crashes (drowns). |
| M29O1 | 92.98% | As a result of its stupidity or antisocial behavior, the monkey dies or suffers damage. See the motives in square brackets. |
| A2 | 92.96% | There was a time when several, i.e. more than two, suns shone in the sky at the same time. |
| K116A | 92.78% | The king takes or is about to take the poor man's wife. She suggests that the king put on clothes that are not his own (usually those that belonged to her husband). After that, the king is killed by his own soldiers (dogs), who believe him to be a poor man (jester, devil). |
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Map of Motif Dispersal
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This motif has been recorded in 4 traditions: Shan, Ahom, Khampti, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Cherokee