The Mythology and Folklore Database
C6D - Obtaining land from the underworld.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Land (earth) is formed from a small amount of solid substance (silt, sand, clay, mud) that characters retrieve from the underworld (usually from the bottom of the ocean).Berezkin category: Disasters
This is of motif type Cosmology and etiology and is part group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature (Includes Earth Diver)
C6 has 17 other sub-motifsC6. In texts with an emphasis on authenticity, characters dive or otherwise descend into the underworld to bring back to earth something desirable that is located at the bottom (deep below) (aka "The Earth Diver" motifs) (cf. fairy tale motif k27x9). C6a. A turtle or toad (frog) brings a desired object from the bottom or from the underworld. C6b. The desired object is brought up from the bottom by a muskrat (rarely a beaver or otter). C6c. The bird dives and brings up the desired object from the bottom. See motif C6. C6c1. Two or more different birds (in Siberia, often a loon and a duck) successively try to retrieve something from the bottom. Only one succeeds. C6c2. Birds must dive to retrieve soil from the bottom, from which land will emerge. The loon cannot reach the bottom, refuses to dive, or tries to hide the soil it has retrieved (usually punished for this). C6c3. The loon dives and brings back a piece of earth (grass, etc.), which turns into land (it is the only or the only successful diver). C6c4. A duck or similar waterfowl dives and brings back a piece of earth, which turns into land (it is the only or the only successful diver). C6d. Land (earth) is formed from a small amount of solid substance (silt, sand, clay, mud) that characters retrieve from the underworld (usually from the bottom of the ocean). C6e. A crustacean retrieves earth from under water or from the underworld. C6f. The characters attempt to retrieve a living creature or part of its body that has sunk to the bottom of the water. See motif C6. C6g. The boar brings earth from the bottom and/or scatters it on the water. C6h. The insect brings soil (from the bottom of the sea or from somewhere far away). c6h1. The earth brought from the underworld was found in the belly of a worm or insect, from where it was taken. C6i. A zoomorphic character returns from the underworld covered in mud. He shakes himself off, or the mud is scraped off him, and earth emerges from it. C6i1. There is water everywhere. Earth is raked up from the bottom into a mound, its top rises above the water and turns into dry land. C6j. In the same narrative, the story of the creation of man and the attempt to prevent it follows immediately after the story of obtaining earth from the bottom of the sea or from the underworld. C6j1. An anthropomorphic deity sends someone to fetch earth from the bottom of his enemy. At first, the enemy or both characters sometimes have the appearance of birds. After the enemy brings the earth, a confrontation begins between the two characters, who now always have anthropomorphic appearances. Click here if would you like to see a distrbution map combining all of C6's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| C6 | 99.37% | In texts with an emphasis on authenticity, characters dive or otherwise descend into the underworld to bring back to earth something desirable that is located at the bottom (deep below) (aka "The Earth Diver" motifs) (cf. fairy tale motif k27x9). |
| M29B2 | 91.16% | As a result of its stupidity or antisocial behavior, the bear dies or suffers damage. See the motives in square brackets. |
| B3B | 89.66% | Initially, the earth or the world as a whole was small in size, then it grew; fertile soil grew from a small amount of initial substance. See motif B3A (the earth grows from a piece of solid substance thrown onto the surface of the water). |
| B82 | 89.06% | The raven (less often another bird of prey, or another black bird the size of a raven) was first white, and then turned black. |
| B78 | 88.45% | When a character dusts himself off (or shakes out his clothes, plucks birds, etc.), snow falls from his hair, feathers, wool, bedding, clothes, etc. onto the ground. |
| I22 | 88.27% | There are objects that, while remaining in place, move constantly or periodically (collide and diverge, fall and rise, open and close, rotate). |
| B3A | 88.13% | The waters are primary. The earth is lowered onto the water, appears above the water, grows from a piece of solid substance placed on the surface of the water or liquid mud, from an island in the ocean, is exposed when the waters recede, etc. |
| C6C | 87.87% | The bird dives and brings up the desired object from the bottom. See motif C6. |
| B87 | 87.47% | Alcor (a faint star next to the second star of the Big Dipper's handle) stands out as a separate celestial object. |
| K27S | 86.30% | Competition: running, racing. See motif K27. |
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Map of Motif Dispersal
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This motif has been recorded in 92 traditions: Shan, Ahom, Khampti, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Bondo, Didayi (Gata'), Gutob (=Gadaba; cf Dravidian-speaking Gadaba), Sora (Savara, Saora), Parenga, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Kachin (Singpho), Chak, Mikir (Karbi), Konds (Khonds; language is Kui, incl Kuttia, Konda-Dora), Koya; Pengo, Nepali; Tharu, Dards (Kalash, Kho, Kohistani, Shina, Pashai), Poles, Hungarians, Bulgarians, Balkarians, Macedonians, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Finns, Karelians, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Karachays, Balkar, Nogai, Kara Kalpak, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Mansi, Shor, Nenets, Nganasans, Southern Selkups, Nanai, Negidal, Chuvans, Russian-speaking Creols of Markovo, Chipewyan, Tutchone, Tagish, Koyukon, Gwich'in (Kuchin, Loucheux), Beaver, Lenape (Delaware), Ottawa, Naskapi, Montagnais, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Potawatomi, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Tuscarora, Blackfoot, Sarsee (Tsuu T'ina), Shawnee, Yuchi, Arapaho, Teton (incl Oglala), Mandan, Arikara, Gros Ventre, Plains Ojibwa, Assiniboine, Crow, Hidatsa, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Lower Chehalis, Upper Chehalis, (Lower) Cowlitz, Klamath, Modoc, Chitimacha, Alabama, Koasati, Cherokee, Yuki (Yuki proper, Coastal Yuki, Huchnob), Maidu, Nisenan, Konkov, Yokuts, Northern Foothills Yokuts (Chukchansi, Dumna, Kechayi), Salinan, Kawaiisu, Mono (Monache), Tubatulabal, Bannock, Seri, Pima, Siona, Secoya, Coreguaje, Letuama, Tanimuca, Ufaina, Yahuna, Mocovi; Kechua of Santiago del Estero with probable Guaikuruan substratum; Abipon, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Yellowknife, Terek Cossacks