The Mythology and Folklore Database
C6C4 - Duck – a successful diver.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A duck or similar waterfowl dives and brings back a piece of earth, which turns into land (it is the only or the only successful diver).Berezkin category: Disasters
C6 has 17 other sub-motifsC6. In texts with an emphasis on authenticity, characters dive or otherwise descend into the underworld to bring back to earth something desirable that is located at the bottom (deep below) (aka "The Earth Diver" motifs) (cf. fairy tale motif k27x9). C6a. A turtle or toad (frog) brings a desired object from the bottom or from the underworld. C6b. The desired object is brought up from the bottom by a muskrat (rarely a beaver or otter). C6c. The bird dives and brings up the desired object from the bottom. See motif C6. C6c1. Two or more different birds (in Siberia, often a loon and a duck) successively try to retrieve something from the bottom. Only one succeeds. C6c2. Birds must dive to retrieve soil from the bottom, from which land will emerge. The loon cannot reach the bottom, refuses to dive, or tries to hide the soil it has retrieved (usually punished for this). C6c3. The loon dives and brings back a piece of earth (grass, etc.), which turns into land (it is the only or the only successful diver). C6c4. A duck or similar waterfowl dives and brings back a piece of earth, which turns into land (it is the only or the only successful diver). C6d. Land (earth) is formed from a small amount of solid substance (silt, sand, clay, mud) that characters retrieve from the underworld (usually from the bottom of the ocean). C6e. A crustacean retrieves earth from under water or from the underworld. C6f. The characters attempt to retrieve a living creature or part of its body that has sunk to the bottom of the water. See motif C6. C6g. The boar brings earth from the bottom and/or scatters it on the water. C6h. The insect brings soil (from the bottom of the sea or from somewhere far away). c6h1. The earth brought from the underworld was found in the belly of a worm or insect, from where it was taken. C6i. A zoomorphic character returns from the underworld covered in mud. He shakes himself off, or the mud is scraped off him, and earth emerges from it. C6i1. There is water everywhere. Earth is raked up from the bottom into a mound, its top rises above the water and turns into dry land. C6j. In the same narrative, the story of the creation of man and the attempt to prevent it follows immediately after the story of obtaining earth from the bottom of the sea or from the underworld. C6j1. An anthropomorphic deity sends someone to fetch earth from the bottom of his enemy. At first, the enemy or both characters sometimes have the appearance of birds. After the enemy brings the earth, a confrontation begins between the two characters, who now always have anthropomorphic appearances. Click here if would you like to see a distrbution map combining all of C6's motifs? |
No dispersal data found for motif 'c6c4'.
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| A1 | 0.00% | Another sun — less powerful or less favourable to humans — existed before the appearance of the current one. |
| A10 | 0.00% | The sun gets its sparkling eyes (eye) from an animal. |
| A11A | 0.00% | The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter. |
| A11B | 0.00% | The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A. |
| A11C | 0.00% | The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun. |
| A12 | 0.00% | A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light. |
| A12A | 0.00% | During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12. |
| A12B | 0.00% | During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog. |
| A12C | 0.00% | Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12. |
| A12D | 0.00% | Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12. |
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Map of Motif Dispersal
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This motif has been recorded in 36 traditions: Poles, Bulgarians, Balkarians, Lithuanians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Crimean Tatars, Karaims, Mari (Cheremis), Mordvins, Komi (Zyrians and Permyaks), Eastern Khanty (Ostyaks), Forest Nenets, Buryats: Western (cis Baikal), Khakas, Nganasans, Southern Selkups, Kets, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Nanai, Chuvans, Russian-speaking Creols of Markovo, Chipewyan, Kaska, Beaver, Kwakiutl (Kwakwaka'wakw), Cheyenne, Arapaho, Mandan, Arikara, Gros Ventre, Crow, Hidatsa, Pomo, Northern Foothills Yokuts (Chukchansi, Dumna, Kechayi), Salinan, Kawaiisu, Mono (Monache), Yellowknife