The Mythology and Folklore Database
M75B1 - Marco Rich, ATU 930
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A person (usually of high status) learns that a poor boy who is born will inherit his property or become king. He tries to stop it, but what he predicted comes true.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 10, Adventures
M75 has 9 other sub-motifsM75. The character attracts and catches corpse eaters (usually birds) and as a result obtains valuables or returns something valuable (fire, woman, animals, etc.). M75a. The character lures a veteran to avenge his fall from the sky. Either the (potauatomi) shovel drops the character or leaves him on top to avenge being lured and caught. M75b. A person hides in the skin or carcass of a large animal. A bird brings a skin or carcass to the nest without knowing what it brought the person. M75b1. A person (usually of high status) learns that a poor boy who is born will inherit his property or become king. He tries to stop it, but what he predicted comes true. M75b1a. A high-ranking person finds out that a (just born) poor or ugly girl is intended for him, or the girl herself finds out that she is destined to become a man's wife of high origin. A betrothed or someone else tries to kill a girl, but only hurts her and the prediction is fulfilled; if the girl is ugly, she becomes beautiful. M75b2. bird tries in vain to prevent the marriage, which she learned was inevitable when the future spouses were still children. M75b3. Enemies are shown a life-size or larger image of a horse or bull. Not realizing that this is a ruse, they bring the figure to their own territory and are defeated as a result. M75b4. To master a woman, the hero hides inside the hollow figure of a horse (bull, deer) or in an animal carcass. The character guarding the woman takes her to her. The hero gets outside and becomes a woman's lover. Or a woman hides inside the figure of a horse, which is taken to the man's chambers. M75c. A person is offered to climb a rock or tree to get treasures. A return descent is not possible. Doomed to death, the hero remains alive. M75d. A man bereaves vultures of their hunting weapons or amulets Click here if would you like to see a distrbution map combining all of M75's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K113A | 99.85% | A young man throws an object, shoots an arrow, etc. Where the arrow lands (where the object falls), the young man finds a wife or a means of obtaining one. |
| K67A | 99.68% | A character of low status annoys characters of high status. Learning of the intention of the characters of high status to drown him or his property (rarely: to strangle him), he arranges for one of them or their property to be drowned instead. |
| K67B | 99.65% | A character of low social status (without supernatural abilities) takes a job with a character of high social status (with supernatural abilities) on the condition that the employer will not get angry with the employee. By repeatedly annoying the employer, the employee causes him to become angry and, as a result, be severely punished or pay a large sum of money. |
| M199 | 99.55% | A man and a giant (devil, predator, robber) agree to test their strength by crushing a stone. The man squeezes a piece of cheese, an egg, etc., and the giant believes that he is facing a strong man. {ATU 1060 includes variants in which the character squeezes brains (guts, etc.) out of the ground, without specifying this in the definition; where we were able to verify this, we did not include such traditions}. |
| L100G | 99.54% | A servant serves his master a roasted bird, one of whose legs has already been eaten. He tells him to look at the chickens, geese, etc., which are standing on one leg. When they run away, it becomes clear that they all have two legs. Usually, the servant says that if the master had scared the roasted goose, it would have shown its second leg too. |
| E9O | 99.53% | A man marries a woman who has the appearance of a frog or toad. |
| K75A3 | 99.45% | Appearing incognito to an authoritative character, the hero works for him as a groom. |
| C30A | 99.37% | A man borrows money on the condition that if he fails to repay it by a certain date, he will have to give the lender a certain amount of his own flesh. The lender cannot cut off the flesh, because he is unable to fulfil the formally logical but essentially absurd demand made of him. |
| F83A | 99.36% | One character asks the children of another to convey an insult to their mother or father – usually announcing his intention to make love to their mother. {ATU data is included in the correlation table, but not in the text}. |
| J62 | 99.36% | The character turns those who come to him into inanimate objects (usually stones). (In variants of the ATU 303 plot, the motif is often absent; original texts are needed). |
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Map of Motif Dispersal
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This motif has been recorded in 70 traditions: Yemen, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Kachin (Singpho), Chak, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Marathi (incl. Bhamta; incl. Mumbai area), Sinhalese; Vedda, Early Chinese written sources, Koreans, Ireland, Wales, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Portuguese, Portugal, Catalan, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Livonians, Estonians, Finns, Karelians, Vepsians, Western Sami, Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Uzbek, Persians, Abaza (Abazins), Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Ingush, Udin, Mingrelians (Megrelians), Laz, Georgians, Armenians, Crimean Tatars, Karaims, Azeris (Azerbaijanis), Kurds, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Mari (Cheremis), Komi (Zyrians and Permyaks), Eastern Khanty (Ostyaks), Mongols (Khalkha), Central Yakuts (Sakha), Japanese folklore outside of Ryukyu, Tsetsaut, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Icelanders, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians, Tunisia, Egypt