The Mythology and Folklore Database
M74A - Strange newborn names, ATU 15
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The character pretends to be invited to visit several times in connection with the birth of a child, or gives names to various tracts that the boat passes by. The names and titles sound strange, but they become clear when it turns out that the character ate supplies.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
M74 has 7 other sub-motifsM74. A weak character regurgitates previously swallowed unusual food, or replaces his belching with a strong character's belching, or interprets his secretions as remains strong animals he ate. The strong believe that the weak are strong or have unusual abilities. M74a. The character pretends to be invited to visit several times in connection with the birth of a child, or gives names to various tracts that the boat passes by. The names and titles sound strange, but they become clear when it turns out that the character ate supplies. M74aa. The character (several times) pretends to be his name (that he is going to visit), and eats up supplies himself. See M74A motif. M74ab. Travelling in a boat or on a sledge, animal person (always the fox) steals food supplies or ruins objects and accordingly to his deeds, names different places. These names seem strange to the person’s companions (“River of broken arrows” and the like) M74b. The character adjusts so that the sign that identifies the thief who ate supplies or who should be eaten is not on him, but on another character (smears with leftovers or with the secretions of your body of another, replaces secretions, etc.). M74c. Having noticed the woodpecker's beautiful plumage, the wolf or bear believes that the fox painted it and asks the fox to make him just as beautiful. The fox burns it alive. M74d. God (the saint) travels with his companion. When he leaves, he eats the kidneys (heart, etc.) and says that the animal did not have kidneys. He continues to persist (even in the face of death), but confesses when he is promised wealth. M74e. Two characters ask the third to share something edible between them. He bites off a little bit from each of the halves, because one or the other is slightly larger. As a result, it eats everything. Click here if would you like to see a distrbution map combining all of M74's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M38D6 | 99.31% | Several characters embody small objects and die one at a time. The last one left laughs and rejoices so much that he bursts with laughter (breaks his head, etc.). |
| L73C | 99.19% | By waving a piece of cloth (towel, scarf, item of clothing) or throwing it, placing it on water, etc., the character creates obstacles (in the path of the pursuer) or a means of overcoming them (bridge, etc.). |
| M199D | 99.15% | A man and his opponent agree to compete in wrestling and running. The man sends his "relatives" – a bear and a hare – to compete in his place. (ATU numbers 1071 and 1072 are combined, as they are almost always paired.) |
| K67H | 99.13% | When a worker is sent to a place where he is to be torn apart by a predator, he tames it and lets it into the barn (stable) at home. As a result, the predator destroys the owner's livestock. |
| I120B | 99.11% | The character takes food, clothing, and other valuables from the ear of an animal (most often a horse or cow). |
| K181 | 99.05% | The hero finds a suitable horse in the dungeon (in the basement, in an empty castle, in deep mud, etc.), where it has stood for many years. |
| I90 | 99.04% | The character goes towards their goal, following a rolling ball of thread (less often an apple or a ball). |
| I139 | 98.98% | Two (rarely three) men or women are at a distance from each other, but regularly throw or pass something to each other. This is a sign of their unusual size, strength, and agility. |
| M114E | 98.97% | A girl offers a visitor to tie his horse to winter or summer, which means to a sleigh or a cart. |
| K15B | 98.91% | By secretly switching the vessels containing living and dead (giving and taking away strength) water (rarely: oil, etc.), from which the combatants drink during a duel, the hero defeats his opponent. |
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Map of Motif Dispersal
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This motif has been recorded in 58 traditions: Arabs of Sudan, Sudanese, Ireland, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Catalan, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Hungarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Livonians, Estonians, Finns, Karelians, Vepsians, Western Sami, Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Tajik, Abaza (Abazins), Karachays, Balkar, Ossetians, Georgians, Crimean Tatars, Karaims, Anatolia Turks, Azeris (Azerbaijanis), Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Bashkirs, Mordvins, Udmurt, Komi (Zyrians and Permyaks), Mansi, Eastern Khanty (Ostyaks), Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Central Yakuts (Sakha), Dolgans, Tungus (Evenki): Baikal region, Evenks, Evens (Lamuts), Negidal, Wallons, Picardie, Galicians, Icelanders, Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Frisians, Faroe Islands, Congo, Eritrea