The Mythology and Folklore Database
L42E - Captured again, ATU 327C.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A demon catches the hero, carries him home, but the hero escapes on the way. The demon returns, catches the hero again, and this time brings him to his home. Or the demon catches and carries several children, but they escape on the way, leaving only one, whom the demon brings to his home.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
L42 has 16 other sub-motifsL42. After capturing the character, the enemy brings the prey home or to the place where he intends to eat it. The character runs away and escapes. L42a. The cannibal steals fresh corpses from graves. L42b. After capturing the hero, the antagonist brings him home and leaves him in the care of a family member. The latter believes the hero's words and follows his instructions. See motif L42. L42b1. A character kidnapped by a demon advises him to stack pots, pans and other kitchen items on top of each other and climb up them. He does so, falls and breaks. L42c. The character hides from someone stronger, sometimes inside the house, sometimes outside, and the stronger character cannot catch him. L42d. A man runs away from a cannibal across the ice, the cannibal pursues him, licks the blood spilled on the ice, his tongue freezes, he dies, or falls to his death after slipping on the ice. L42e. A demon catches the hero, carries him home, but the hero escapes on the way. The demon returns, catches the hero again, and this time brings him to his home. Or the demon catches and carries several children, but they escape on the way, leaving only one, whom the demon brings to his home. L42f. The character intended for consumption slips away unnoticed. The master of the house thinks that his wife has eaten him alone and cuts open her stomach. L42g. The stepmother, and more often the father (usually at the insistence of his new wife), leaves the children in a deserted place or sends them into the forest. They end up in the house of a cannibal or cannibals, all (or at least one of them) survive and achieve success. L42g1. Father (stepfather) takes children into the forest and slips away unnoticed. To make the children think he is nearby chopping wood, father hangs a board, pumpkin, etc. on a tree, which bangs against the trunk in the wind. L42g2. A person leaves traces behind by dropping seeds, pebbles, etc., or leaving drops of blood. These traces are unintentionally destroyed by birds, animals, wind, etc. L42g3. In the forest or in the sky, the character sees a house that is made entirely or partially of edible materials. L42h. A cannibal catches the hero and invites other cannibals to a feast. The hero escapes, and the cannibals eat the one who invited them. L42i. Creatures from another world carry off a little boy. His sister takes him and safely escapes from their pursuers. Usually the boy has two or three sisters, and only the youngest succeeds. L42i1. A boy is rowing a boat. A witch lures him out and carries him away. The boy escapes. L42j. The ogre catches children (usually mice), puts them in a bag, orders a tree (pole, crossbar in the house) to bend over, hangs the bag, orders the tree to straighten up again, and leaves. Another character (usually a fox) orders the tree (pole, etc.) to bend over and frees the children. L42k. A demonic character regurgitates an axe (adze) to cut down a tree. Click here if would you like to see a distrbution map combining all of L42's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| N36 | 98.42% | is said about the horse that it jumps above trees (grass, the surface of the earth) and below the sky (clouds, clouds). |
| M38D | 98.11% | Two or more characters, which are small objects or small animals, live or travel together and die one by one while committing protozoa actions. |
| K112 | 97.43% | A man accuses the Sun and other characters responsible for the weather, wild animals, etc. of causing him to lose his property; he punishes his offenders. |
| L126 | 97.40% | An anthropomorphic character cooks and eats a bird, but the bird cries out from inside his stomach and escapes. The character dies or suffers harm. Cf. motif K132. |
| L42B | 97.34% | After capturing the hero, the antagonist brings him home and leaves him in the care of a family member. The latter believes the hero's words and follows his instructions. See motif L42. |
| I57 | 97.09% | Thunder's enemies are animals, reptiles, and spirits that live in burrows. They usually hide from him in various objects and items, and Thunder (a god, angel, etc.) strikes his enemies or these objects with lightning. |
| B109 | 96.99% | A man grows fur and becomes a bear (the origin of bears). |
| K73A4 | 96.81% | Malicious women replace the newborn with a puppy (telling the father that his wife has given birth to a puppy). See motifs K73, K73A. |
| E9I1 | 96.62% | Before meeting the hero, his beloved (wife, helper) takes the form of a swan. |
| K66D | 96.40% | A boy who grew up (was conceived) in a bear's den (lion's cave) becomes a bogatyr. |
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Map of Motif Dispersal
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This motif has been recorded in 28 traditions: Tunisia Arabs, Sakata, Wallis (=Uvea, different from Melanesian Uvea), Futuna, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Nepali; Tharu, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Sinhalese; Vedda, Kirati (Kiranti): Rai (incl Thulung), Limbu, Newar, Sardinia, Corsica, Sardinians, Corsicans, Hungarians, Karelians, Western Sami, Norwegians, Uzbek, Yagnobi, Tajik, Persians, Abkhaz, Abkhazians, Mansi, Mongols (Khalkha), Tuvinians of Tuva, Tuvans, Khakas, Shor, Nenets, Central Yakuts (Sakha), Dolgans, Oriya (incl. Dom/Domba/Dombo, Ghasi, Bhat and other Oriya-speaking castes of Odisha), Italians: Central (Toscana, Umbria, Marche, Lazio)