The Mythology and Folklore Database
L42K - The ogre regurgitates the axe.
Please log on to view the narratives.
Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A demonic character regurgitates an axe (adze) to cut down a tree.Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part group 10, Adventures
L42 has 16 other sub-motifsL42. After capturing the character, the enemy brings the prey home or to the place where he intends to eat it. The character runs away and escapes. L42a. The cannibal steals fresh corpses from graves. L42b. After capturing the hero, the antagonist brings him home and leaves him in the care of a family member. The latter believes the hero's words and follows his instructions. See motif L42. L42b1. A character kidnapped by a demon advises him to stack pots, pans and other kitchen items on top of each other and climb up them. He does so, falls and breaks. L42c. The character hides from someone stronger, sometimes inside the house, sometimes outside, and the stronger character cannot catch him. L42d. A man runs away from a cannibal across the ice, the cannibal pursues him, licks the blood spilled on the ice, his tongue freezes, he dies, or falls to his death after slipping on the ice. L42e. A demon catches the hero, carries him home, but the hero escapes on the way. The demon returns, catches the hero again, and this time brings him to his home. Or the demon catches and carries several children, but they escape on the way, leaving only one, whom the demon brings to his home. L42f. The character intended for consumption slips away unnoticed. The master of the house thinks that his wife has eaten him alone and cuts open her stomach. L42g. The stepmother, and more often the father (usually at the insistence of his new wife), leaves the children in a deserted place or sends them into the forest. They end up in the house of a cannibal or cannibals, all (or at least one of them) survive and achieve success. L42g1. Father (stepfather) takes children into the forest and slips away unnoticed. To make the children think he is nearby chopping wood, father hangs a board, pumpkin, etc. on a tree, which bangs against the trunk in the wind. L42g2. A person leaves traces behind by dropping seeds, pebbles, etc., or leaving drops of blood. These traces are unintentionally destroyed by birds, animals, wind, etc. L42g3. In the forest or in the sky, the character sees a house that is made entirely or partially of edible materials. L42h. A cannibal catches the hero and invites other cannibals to a feast. The hero escapes, and the cannibals eat the one who invited them. L42i. Creatures from another world carry off a little boy. His sister takes him and safely escapes from their pursuers. Usually the boy has two or three sisters, and only the youngest succeeds. L42i1. A boy is rowing a boat. A witch lures him out and carries him away. The boy escapes. L42j. The ogre catches children (usually mice), puts them in a bag, orders a tree (pole, crossbar in the house) to bend over, hangs the bag, orders the tree to straighten up again, and leaves. Another character (usually a fox) orders the tree (pole, etc.) to bend over and frees the children. L42k. A demonic character regurgitates an axe (adze) to cut down a tree. Click here if would you like to see a distrbution map combining all of L42's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M74AB | 99.94% | Travelling in a boat or on a sledge, animal person (always the fox) steals food supplies or ruins objects and accordingly to his deeds, names different places. These names seem strange to the person’s companions (“River of broken arrows” and the like) |
| K56A8A | 99.89% | A girl goes to another world, behaves correctly, returns with an animal or an object, inside which her groom is found. Usually, another girl behaves incorrectly and suffers damage. |
| L5G | 99.89% | Only the head remains of one of the sisters. It rolls after the other sister or sisters, or they take it with them; in the end, the head finds a place where it wants to settle. |
| K56A3 | 99.71% | A wandering girl or young girl should not tie her shoelaces or the laces on her shoes or clothing. If she does so, she will get into trouble. |
| N10C | 99.71% | A girl is described, through whose body you can see her internal organs or the food she has swallowed. This is a sign of beauty. |
| K89A | 99.68% | Having escaped danger, the girl or boy goes with their sister or brother. The sister or brother is crippled, rejects a number of places where they are to be left, and remains in the last place offered. See motif K89. |
| M140A | 99.47% | The fox cunningly ties up the wolf or man and runs away. |
| K25A5 | 99.08% | The older brother is a hunter, the younger brother (rarely a sister) is a housekeeper. Learning that bird maidens come down to the younger brother, the older brother teaches the younger brother what he must do so that the older brother can catch one of them and make her his wife. The wife finds feather clothing and flies away (often the younger brother, out of simplicity, gives it to her), and the husband sets off in search of her. |
| L65C | 99.08% | The eldest of three or more sisters turns out to be a cannibal, devouring her younger sisters and other people. |
| M186 | 98.49% | An animal (fox, wolf, leopard) runs along the shore, while a fish (burbot, goby, catfish) swims in the water. The animal calls out to the fish, which is always ahead (usually keeping other fish at a distance, but in the Negidal variant, the motif of competition is omitted). |
See more...
Please log on to view the narratives.
Map of Motif Dispersal
Click here for a clustered map
Drag the map around by clicking and using the mouse, use the wheel to zoom
This motif has been recorded in 8 traditions: Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Southern Selkups, Northern Selkups, Kets, Forest (Upper Kolyma) Yukaghir, Sicuani, Buryats: Eastern (trans Baikal), i.e. Khori