The Mythology and Folklore Database
K76C - Pumpkin child.
Please log on to view the narratives.
Motif Summary - Motifs with Simlar Dispersals - Map of Myth Distribution - List of Traditions - Myths |
Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
The son (rarely – daughter) or foster child of a married couple emerges from a pumpkin (rarely: watermelon, nut) or is found inside it.Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part group 9, Identification of protagonists of the stories with particular animals or persons with particular qualities
K76 has 9 other sub-motifsK76. A boy who is born or found has a strange or ugly appearance (ball, nut, sack, half-human, dwarf, animal), but then demonstrates magical powers and turns out to be handsome (usually getting a bride of high status). The princess's magical spouse initially has a non-human or ugly appearance. K76a. A frog or toad marries a beautiful woman, or a handsome young man marries a frog. K76b. The son or foster son of snake spouses. He turns into a human. The snake is the princess's magical spouse, lost and returned. K76c. The son (rarely – daughter) or foster child of a married couple emerges from a pumpkin (rarely: watermelon, nut) or is found inside it. k76c1. A woman gives birth to a pumpkin, inside which there is a person (many people) or which turns into a person. K76d. The son or foster child of a married couple is a hedgehog. He marries a princess and turns into a handsome man. K76e. The son (daughter) or foster child of a married couple is a pig. He marries a princess and turns into a handsome man (she marries a handsome man). K76f. A young man with the appearance of a calf marries and then turns into a handsome man. K76g. The son or foster son of a married couple – a crab. He marries a princess and turns into a handsome man. K76h. A young man, temporarily having a strange or monstrous appearance (freak, animal, etc.), woos a princess, but is rejected. Then he causes natural disasters or creates personal troubles for the king, who is forced to give up his daughter. Click here if would you like to see a distrbution map combining all of K76's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| M195A | 92.61% | A character sends a long object that either looks the same at both ends or is inside a small object, and asks which end of the object is the top and which is the bottom. The guesser gives the correct answer. |
| M171D | 92.26% | The character exchanges one thing for another and ultimately receives a musical instrument (usually a drum). |
| K27X3 | 91.91% | The ruler seeks to take possession of the wife or bride of a man of lower social status and, in order to get rid of him, gives him impossible tasks or secretly kills him. {Both ATU and some regional indexes (e.g., Cardigos 2006: 110) list texts that do not meet the definition of plot 465: the king's desire to take possession of the hero's wife is not explicitly stated as the reason why the king seeks to get rid of the hero}. |
| K24 | 91.83% | Women (rarely men) possessing magical powers and usually coming from another world (from the sky, from under water, they are winged creatures, bird-people, animal-people; rarely: a girl of higher social status than the hero) take off their clothes (feather coverings, etc.) or part of them. The character hides the clothes (one of them), forcing him (rarely her) to fulfil his (rarely her) desire. |
| M90A4 | 91.69% | A tree is described on which jewelry or ornaments hang instead of fruits; individual parts of the tree are made of <i>different</i> metals or (semi) precious stones. |
| K25A1 | 91.30% | A magical wife leaves her earthly husband when she finds her clothes, which he has hidden (often feathers, if she is a bird woman), persuades him to give them back, makes new ones or receives them from her relatives. (The variant in which the wife leaves her husband because she is offended is not entirely alternative, but in most texts it does not fit with the motif of found clothing). |
| K167 | 90.47% | A boy plays, pretending to be a king and demonstrating wisdom and/or magical abilities. |
| K76 | 90.44% | A boy who is born or found has a strange or ugly appearance (ball, nut, sack, half-human, dwarf, animal), but then demonstrates magical powers and turns out to be handsome (usually getting a bride of high status). The princess's magical spouse initially has a non-human or ugly appearance. |
| B79 | 90.29% | In the world ocean or in the world abyss, from an egg (eggs) or egg-like sphere, shell, etc., the earth, sky, luminaries, and creator gods arise. |
| M189 | 90.08% | To thread a string through a spiral-shaped shell (a stone with a hole, a horn), the character ties the string to an ant and sends it into the hole. |
See more...
Please log on to view the narratives.
Map of Motif Dispersal
Click here for a clustered map
Drag the map around by clicking and using the mouse, use the wheel to zoom
This motif has been recorded in 16 traditions: Arabs of Iraq, Iraqi, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Minahasa (incl. Tondano, Tentemboan), Bantik, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Northern Taiwan: Atayal (Tayal; Taruko (Toda, Taokas, Torok, Taroko), Pazeh, Sedeq (Sediq, Seedeq, Sazek), Saisiyat (Saixia), Bahnar, Bana, Sedang, Por, Punjabi, Seraiki (Multani), Nepali; Tharu, Greeks (modern), Balkarians, Bulgarians, Balkarians, Persians, Ossetians, Georgians, Anatolia Turks, Kurds, Witoto, Ocaina