The Mythology and Folklore Database
K11A1 - Birds arise from a monster bird.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
Pieces of flesh or feathers from a monstrous/unusual bird turn into present-day birds (or their plumage).Berezkin category: Adventures: Acts of heroes
This is of motif type Cosmology and etiology and is part group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar
K11 has 5 other sub-motifsK11. Brothers (brother and sister) kill a monstrous bird. Its eyes turn into heavenly bodies (among the Oaxacan Indians) or something else (among the present-day Condors of the Yokuts). K11a. Plucked feathers of a (huge) bird turn into actual birds (or their plumage) or humans emerge from them. K11a1. Pieces of flesh or feathers from a monstrous/unusual bird turn into present-day birds (or their plumage). K11b. The bones of a huge bird are turned into reeds or bamboo for making arrows or sarbacanes. K11C. The plucked feathers of a huge bird turn into plants. K11D. Pieces of flesh from a huge creature that has fallen apart or been cut into pieces turn into ordinary animals, birds or fish. Click here if would you like to see a distrbution map combining all of K11's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K11A | 97.94% | Plucked feathers of a (huge) bird turn into actual birds (or their plumage) or humans emerge from them. |
| I37D | 97.75% | Mushrooms are the excrement of a mythological character. See motif I37. |
| J58B | 97.05% | With the help of a chain of arrows, the sky or the sun is pulled down or pushed up, or a hole is made in the sky. |
| D4F | 96.98% | Once in the fire, the beaver (in North America) or fish (in South America) scatters and/or carries the fire away from its original owners. See motif D4A. |
| F52 | 96.96% | The first ancestor bird puts pubic hair or part of a woman's genitals on its head; since then, birds of this species have had a crest. |
| L15A1 | 96.81% | The character's vulnerable spot is located at the bottom of the foot (heel, toe, sole, ankle). |
| B28 | 96.46% | Travelling from one locality to another, the character successively transforms people into birds and animals, into stones, sanctuaries (or transforms monstrous animals into ordinary ones), establishes cultural norms, determines the biological characteristics of creatures, the appearance of the locality, etc. |
| K58A | 95.88% | The character brings water for irrigation or a fish river to the place where the girl agrees to meet him, and does not bring water if she refuses. (The parallel between the myths of Peru and Oregon was first noted in Lehmann-Nitsche 1935a; 1936). |
| M103 | 95.88% | One character asks another how her (his) children acquired valuable qualities (became beautiful, obedient, etc.). The other replies that children must be baked in ashes, kept in fire, burned, etc. The first character does so, and her or his children die or are maimed. |
| C6F | 95.82% | The characters attempt to retrieve a living creature or part of its body that has sunk to the bottom of the water. See motif C6. |
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Map of Motif Dispersal
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This motif has been recorded in 26 traditions: Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo), Southeast Australia: Kamilaroi, Yualarai (Ualarai, Euahlayi), Milpulo (Mailpurgu), Wuradjeri (Wiradjurim, Wiradjeri, Wurundjeri, Yarra, Yarra Yarra), Wongaibon (Wonghibon), Noongahburrah (Narran, Narran River), Kurnai, and many others (see file 0.doc), Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Byelarusians, Belarusians, Chuvash, Yuchi, Kiowa Apache, Yuki (Yuki proper, Coastal Yuki, Huchnob), Ute, Navajo, Jicarilla, Chiricahua, Mescalero, Western Apache (White Mountain, San Carlos), Zuni, Lipan, Mayo, Yaqui, Sinaloa, Huastec (Teenek), Gulf Nahuatl, Sanema, Waiwai, Kamayura, Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin), Canela: Ramkokamekra, Apaniekra, Craho, Apinaye (Apinage, Apinaje)