The Mythology and Folklore Database
F3A - Pregnant man.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A man carries a child like a woman.Berezkin category: Gender and sex
This is of motif type Cosmology and etiology and is part group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms
F3 has 1 other sub-motifsF3. A man accidentally eats a magical remedy intended for a woman to become pregnant and gives birth to a child. The child comes out of a tumour on the man's leg, or in some other way, but the man remains alive. F3a. A man carries a child like a woman. Click here if would you like to see a distrbution map combining all of F3's motifs? |
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| F3 | 85.40% | A man accidentally eats a magical remedy intended for a woman to become pregnant and gives birth to a child. The child comes out of a tumour on the man's leg, or in some other way, but the man remains alive. |
| M38B1 | 83.57% | After the wedding, the wife is silent until her husband says certain words that indicate her origin. {In North Africa, the Pyrenees and the Arabs of Western Asia, the motive is very popular, which suggests that the list of traditions in which it is known may include some records that have so far been supported only with links to pointers, but not by the texts themselves}. |
| K27Z2E | 82.94% | During a meeting (sometimes not in their true form), a young man or woman takes certain objects (jewelry) from the other. One of those who met falls ill. A new meeting leads to the healing of the sick person, the identification of the objects, and a wedding. |
| C24 | 81.46% | Someone is gnawing or chopping at the pillar supporting the sky or the earth; certain creatures are trying to destroy the barrier separating their world from the world of humans; if the work is completed, humans will perish. |
| K27Z2B | 79.32% | The complicated relationship between a simple girl and a prince leads to the prince intending to kill his bride on their wedding night. The girl substitutes a doll for herself, the prince stabs the doll with his sword, mistakes the spurting juice (syrup, honey) for blood, and repents of the murder. The real girl appears, and the young couple are happy. |
| K82A | 78.83% | A malevolent woman forces a woman to swallow a snake egg (snake, something else) so that a man will think that the woman is pregnant out of wedlock (rarely: so that snakes will suck the juices out of her). Cf. motif L89. |
| K178 | 78.49% | A girl descends into the underworld to her magical husband, and when she breaks the ban, he drives her away (sends her away with a task). She comes to live with other people, she has a child from her magical husband. Her husband finds her, the spouses are reunited, the spell is broken. {Motif in the work} |
| M81F | 77.30% | blind beggar robs an honest man. He watches him and, when he enters the house, takes everything the blind man has accumulated. He often takes money accumulated by other blind people as well. |
| M38B | 76.26% | The first wife, rejected or taken later than others, performs certain actions with the help of magic. Other wives try to imitate her but are killed, maimed, or disgraced. |
| K56F2 | 75.93% | In order to divide a certain number (often five) of eggs equally among people of different sexes, a cunning woman takes into account that each of the men already has two eggs. |
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Map of Motif Dispersal
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This motif has been recorded in 10 traditions: Batak (Toba, Dairi), Tillamook, Guajiro, Sicuani, Barasana, Taibano, Macuna, Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete, Mehinaku, Waura, Yaulapiti, Rikbaktsa, Sherente, Selknam