The Mythology and Folklore Database
A8B - The sun in the world of the dead.




45 Myths, Legends and Folktales
45 Unique Narratives for Motif A8B
27 Cultures & Traditions where A8B is told
1 Mythemes Indexed
2 Sub-Motifs of Motif A8B


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 Motif Summary  -   Motifs with Simlar Dispersals  -    Map of Myth Distribution   -   List of Traditions  -   Myths



Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.



Summary of Motif

Setting beyond the horizon, the sun shines on the anthropomorphic inhabitants of the underworld – the dead, dwarves, etc.

Berezkin category: The Sun and Moon

This is of motif type Cosmology and etiology and is part group 1, Sun and Moon


A8 has 2 other sub-motifs


A8.  The sun, moon and stars – three brothers or three sisters.
A8a.  The sun, moon and star (stars) appear as three consecutive and comparable objects/characters in narratives about the abduction and subsequent liberation of celestial bodies.
A8b.  Setting beyond the horizon, the sun shines on the anthropomorphic inhabitants of the underworld – the dead, dwarves, etc.

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Top 10 Motifs with similar dispersal patterns

MotifSimilarityMotif Summary
I7795.36%A powerful character associated with thunderstorms and rain, lame.
I8093.95%A character who finds himself in the locus of a deity responsible for atmospheric phenomena violates certain prohibitions or instructions, thereby causing excessively strong thunderstorms, rain, snowfall or wind.
M57B93.57%Beads or metals are the bodily secretions of a deity.
I4893.27%The character is deprived of the ability to move, after which he acquires cosmic dimensions: he supports the earth (sky) or his movements cause earthquakes (less often - storms).
I8E92.75%The sky or the earth is supported by four anthropomorphic male characters located at the four cardinal points.
H2691.29%A vessel containing stinging insects or reptiles should be thrown into a river or the sea, or buried in a remote place. See motif H24B.
E3390.03%People arise from grains, seeds, dough.
I20C89.75%Dwarves live in an underground world that partly resembles the earthly world. If dwarves and humans meet, it happens underground.
B8089.23%The process of creation includes measuring the dimensions of the earth or the world as a whole.
G1689.19%Ants are the first to find cultivated plants that are unknown to others and concentrated in one place.

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Map of Motif Dispersal

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This motif has been recorded in 27 traditions: Ugarit, Phoenicia, Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Southeast Australia: Kamilaroi, Yualarai (Ualarai, Euahlayi), Milpulo (Mailpurgu), Wuradjeri (Wiradjurim, Wiradjeri, Wurundjeri, Yarra, Yarra Yarra), Wongaibon (Wonghibon), Noongahburrah (Narran, Narran River), Kurnai, and many others (see file 0.doc), Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Northern Taiwan: Atayal (Tayal; Taruko (Toda, Taokas, Torok, Taroko), Pazeh, Sedeq (Sediq, Seedeq, Sazek), Saisiyat (Saixia), Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Northern Naga: Konyak, Lungshang, Wancho, Nokte, Moclum, Lunshan, Chang, Maring, Naga of Myanmar, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Toda, Kota, Kuruba (Kurumba), Badaga, Maravar, Pulaya, Kadar, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Western Ukrainians, Armenians, Mestizos of Soconuzco; Cotzumapguapa iconography, Tepehua, Totonac, Chinantec, Mazatec, Tzotzil, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Colorado (Tsachila), Barasana, Taibano, Macuna, Desana, Siriano; Tatuyo, Bara, Tuyuca, Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Mundurucu, Curuaia, Kayapa, Eastern Ukrainians, Northern Ukrainians, Russian Federation


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