Berezkin Analytical Catalogue · Motif
M112 — Animals at the well, ATU 55.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA zoomorphic character refuses to dig, clean or fill a source of drinking water and is forbidden to use the water. {List of African variants in Paulme 1977. In cases where the protagonist is a kite, hawk, buzzard, saker (and possibly also an eagle), it is most likely the same bird - Buteo buteo from the hawk family}.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
M11 has 4 other sub-motifs
RelatedM11. The character gives others food extracted from his or someone else's body or contaminated with bodily secretions, without revealing the source of the food.
M11a. The character gives others the fish extracted from his body.
M11b. A woman feeds a man with good-quality meat or fat, which she cuts from her own flesh or extracts from her body, and stops doing so when he learns about the source of the food.
M11c. Without harming himself, a male character cuts off, pierces, roasts, holds over a fire, etc. a part of his body (or his wife's body). The character cooks the meat, fat, etc. obtained in this way and treats his guest to it. This food is not perceived as unclean (cf. motifs M11B and M38).
m11d. The character makes food taste good by adding salt to it. Another character learns that the cook extracts this salt from his own body (it is contained in his bodily secretions).
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| L116 | 98.32% | A cannibal (old man, gypsy) grabs a girl, carries her away, and forces her to sing (beg). People recognise the girl's voice and free her. |
| L114 | 96.87% | A group of young men or women arrives at the demon's lair. The younger brother or sister, or a character who is considered sick, unpleasant, unfit, and often goes with others against their will, saves them all. See motif L113. |
| L113 | 96.80% | A girl who has long rejected suitors falls in love with a handsome man who turns out to be a demon, a werewolf, or a dangerous animal. The girl barely escapes or perishes. |
| L108B | 96.63% | To prevent his victim from recognising him, the predator, the cannibal, makes his voice thinner by mechanical means - he smears his throat (tongue) with fat, cauterises it with a hot stone or iron, exposes it to ant bites, consults a blacksmith, etc. |
| L110 | 96.21% | A character swallows many people and/or animals. In the end, his stomach is cut open, and those who were swallowed unharmed come out or are extracted and revived. Cf. motif K8a. |
| M25 | 95.28% | To take part in a festival in heaven or visit a deity, a flightless character manages to climb high into the sky. He usually cannot go down the same way, falls and as a result dies, maims or metamorphoses. |
| M29W3 | 94.32% | As a result of its stupidity or antisocial behavior, the lion dies or suffers damage. See the motives in square brackets. |
| G8B | 93.65% | A person hides in a tree or (Kazakhs) hides behind walls. Another tries to cut down the tree (break down the walls) to get the person, but the cut tree grows back (or the already felled tree rises, the wall is restored). |
| L106B | 93.50% | A girl, a young girl or (rarely) a boy loses an everyday object, usually carried away by water or wind. In search of the lost object, she (he) encounters powerful characters, returns the object and/or receives valuables. Traditions recorded only in Roberts 1994: 103-110 are highlighted in italics. |
| B2F1 | 93.10% | (While the earth does not yet exist or has not yet hardened), birds bury the dead in their bodies – usually in their beaks or heads, which explains the unpleasant smell or the origin of the crest, swelling on the beak, etc. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
66 recordedThis motif has been recorded in 66 traditions: Nuba, Dinka, Atuot, Nuer, Sanye (Aweer), Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Tonga, Ila (Baila), Nyungwe (Tete), Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Nyamwesi, Sumbwa, Nyatutu, Kiniramba, Isanzu, Kikuyu, Chuka, Embu, Emberre, Mwimbe, Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Kamba, Tharaka, Hehe, Pangwa (Upper Rufudji area), Bena, Matumbi, Ngoni, Pogolo, (Ma)konde, Mawiha, Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde, Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Boa, Komo, (Ba)Nyanga, Mbole, Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Hausa, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Kposso, "Togo-Restvölker" (Adele, Akebu, Akposso, Bowiri/Bowili, Santrokofi, Lelemi, Borada Akrade, Teteman, Baakwa, Bowiri), Songhai, Dogon, Khoekhoe (=Hottentot; incl Nama, Korana); Damara, Southern Taiwan: Rukai, Paiwan, Puyuma, Saaroa, Ketangalan, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Northern Naga: Konyak, Lungshang, Wancho, Nokte, Moclum, Lunshan, Chang, Maring, Naga of Myanmar, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Slovakians, Slovaks, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Latvians, Livonians, Estonians, Vepsians, Western Ukrainians, Byelarusians, Belarusians, Tajik, Laks, Avar, Andi, Akhvakh, Armenians, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Sauk (Sak, Mesquakie), Fox, Kickapoo, Natchez (incl Avoyel), Cherokee, Aztec; Aztec and Teotihuacan iconography, Mende, Loma, Gbunde (Gbandi, Bandi), Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Tonga (Tsonga; incl, Soli, Sala, Lenje), Wolof, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Congo, Iraq, Russian Federation