Berezkin Analytical Catalogue · Motif
L42G1 — A knock is heard, the father has left.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewFather (stepfather) takes children into the forest and slips away unnoticed. To make the children think he is nearby chopping wood, father hangs a board, pumpkin, etc. on a tree, which bangs against the trunk in the wind.
Berezkin category: Adventures: Monsters and evil spirits
This is of motif type Adventures and tricks and is part of group 10, Adventures.
L42 has 16 other sub-motifs
RelatedL42. After capturing the character, the enemy brings the prey home or to the place where he intends to eat it. The character runs away and escapes.
L42a. The cannibal steals fresh corpses from graves.
L42b. After capturing the hero, the antagonist brings him home and leaves him in the care of a family member. The latter believes the hero's words and follows his instructions. See motif L42.
L42b1. A character kidnapped by a demon advises him to stack pots, pans and other kitchen items on top of each other and climb up them. He does so, falls and breaks.
L42c. The character hides from someone stronger, sometimes inside the house, sometimes outside, and the stronger character cannot catch him.
L42d. A man runs away from a cannibal across the ice, the cannibal pursues him, licks the blood spilled on the ice, his tongue freezes, he dies, or falls to his death after slipping on the ice.
L42e. A demon catches the hero, carries him home, but the hero escapes on the way. The demon returns, catches the hero again, and this time brings him to his home. Or the demon catches and carries several children, but they escape on the way, leaving only one, whom the demon brings to his home.
L42f. The character intended for consumption slips away unnoticed. The master of the house thinks that his wife has eaten him alone and cuts open her stomach.
L42g. The stepmother, and more often the father (usually at the insistence of his new wife), leaves the children in a deserted place or sends them into the forest. They end up in the house of a cannibal or cannibals, all (or at least one of them) survive and achieve success.
L42g1. Father (stepfather) takes children into the forest and slips away unnoticed. To make the children think he is nearby chopping wood, father hangs a board, pumpkin, etc. on a tree, which bangs against the trunk in the wind.
L42g2. A person leaves traces behind by dropping seeds, pebbles, etc., or leaving drops of blood. These traces are unintentionally destroyed by birds, animals, wind, etc.
L42g3. In the forest or in the sky, the character sees a house that is made entirely or partially of edible materials.
L42h. A cannibal catches the hero and invites other cannibals to a feast. The hero escapes, and the cannibals eat the one who invited them.
L42i. Creatures from another world carry off a little boy. His sister takes him and safely escapes from their pursuers. Usually the boy has two or three sisters, and only the youngest succeeds.
L42i1. A boy is rowing a boat. A witch lures him out and carries him away. The boy escapes.
L42j. The ogre catches children (usually mice), puts them in a bag, orders a tree (pole, crossbar in the house) to bend over, hangs the bag, orders the tree to straighten up again, and leaves. Another character (usually a fox) orders the tree (pole, etc.) to bend over and frees the children.
L42k. A demonic character regurgitates an axe (adze) to cut down a tree.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| K27G | 99.48% | The character is ordered to bathe in (hot) milk, in boiling water, to jump into the fire; he remains unharmed, while his opponent usually perishes. |
| L96 | 99.46% | The character has the ability to transform into animals or objects. Sold in this form, he achieves his goal and becomes human again. |
| K160A | 99.43% | A woman living in the house of a supernatural character hides a man who has come to her and asks the character questions, the answers to which the man must find out. |
| M114B1 | 99.42% | When answering the question of what is the sweetest (fattest, fastest, etc.), a clever person names abstract concepts and entities (while a foolish person names specific objects or creatures). |
| M39A5A | 99.34% | Realizing that a stupid son, wife or (rarely) husband, after telling the truth, will cause trouble for the family, the mother or husband (wife) adjusts that the son, wife or husband describes events that They obviously couldn't have happened. They're mistaken for crazy, the message is ignored. |
| M135B | 99.33% | The wolf (rarely a bear, jackal, or fox) approaches various domestic animals in order to eat them, but, agreeing to fulfil their request, remains hungry and usually beaten, and in conclusion blames himself ("Am I a mullah to read?" etc.). In the Persian version, the fox tells him this. |
| C30C | 99.32% | A man promises to drink the sea (to count how many drops of water there are in the sea), but asks his opponent to first separate the sea water from the water of the rivers flowing into the sea. |
| K135 | 99.29% | By accidentally defeating powerful opponents, a physically weak and timid person gains honour. |
| M91C5 | 99.28% | The person himself or his little son goes to the bazaar to sell a cow (or another large pet). The crook convinces him that it is a sheep (or another animal that is smaller and cheaper). Each of the crook's friends confirms the score or gives an even lower grade. A man at a loss sells a cow for the price of a sheep. |
| J62C | 99.24% | In order to destroy the young man, the antagonist arouses in his sister (rarely: in him himself) a desire to possess wonderful objects, the attempt to obtain which is deadly dangerous. The young man sets off to obtain the objects. |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
41 recordedThis motif has been recorded in 41 traditions: Berbers of Morocco and adjacent parts of Algeria, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Konds (Khonds; language is Kui, incl Kuttia, Konda-Dora), Koya; Pengo, Punjabi, Seraiki (Multani), Konkani (incl Goa), Spain, Spaniards, Portuguese, Portugal, Sicily, Sicilians, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Slovakians, Slovaks, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Yazgulami, Persians, Nogai, Tats, Armenians, Gagauz, Anatolia Turks, Azeris (Azerbaijanis), Kirghiz, Uyghur, Kazan (Middle Volga) Tatars, Mordvins, Chuvash, Komi (Zyrians and Permyaks), Mongols (Khalkha), Aztec; Aztec and Teotihuacan iconography, Cañari, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Terek Cossacks, Morocco, Russian Federation