K67 — Burnt moccasins, K1615.

At night, one person intends to throw another person's shoes or clothes into the fire, but ends up burning his own shoes or clothes. Usually, the father-in-law throws his son-in-law's shoes into the fire at night in order to freeze him out, but the son-in-law has already switched shoes, so the father-in-law burns his own.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.

K67.  At night, one person intends to throw another person's shoes or clothes into the fire, but ends up burning his own shoes or clothes. Usually, the father-in-law throws his son-in-law's shoes into the fire at night in order to freeze him out, but the son-in-law has already switched shoes, so the father-in-law burns his own.
K67a.  A character of low status annoys characters of high status. Learning of the intention of the characters of high status to drown him or his property (rarely: to strangle him), he arranges for one of them or their property to be drowned instead.
K67b.  A character of low social status (without supernatural abilities) takes a job with a character of high social status (with supernatural abilities) on the condition that the employer will not get angry with the employee. By repeatedly annoying the employer, the employee causes him to become angry and, as a result, be severely punished or pay a large sum of money.
K67c.  The character agrees that under certain conditions another person may tear the skin from his back or cause him some other bodily harm.
K67d.  The worker (rarely – the husband) annoys the master (wife) so much that he or she decides to run away, taking his or her property with him or her. The worker hides in a sack (chest) with his or her property and ends up back where he or she started.
K67e.  Someone promises to fulfil their duties until they hear a bird singing at a certain moment in a temporal cycle (annual or daily). Another character imitates the bird. The first recognises the deception.
K67f.  A fool or a rogue is instructed to slaughter the sheep (cow, bull) that looks at him, i.e. any one. He slaughters them all, because they all looked at him.
K67g.  Pretending to carry out his master's orders, the worker cuts off the animals' lips (to make them look like they are smiling).
K67h.  When a worker is sent to a place where he is to be torn apart by a predator, he tames it and lets it into the barn (stable) at home. As a result, the predator destroys the owner's livestock.
k67i.  The worker is instructed to follow a straight line or overcome the obstacle without breaking it. He kills and cuts up the animals entrusted to him, throws the pieces over the fence or breaks the fence, even though there is a passage nearby.

This motif has been recorded in 24 traditions: Kalmyk, Dogrib, Slavey, Upper Tanana (Nebesna), Tanacross, Han, Tutchone, Tagish, Tahltan, Kaska, Gwich'in (Kuchin, Loucheux), Beaver, Northern Saulteaux, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Algonquin, unspecified Algonkians of the Midwest (probably Old Algonquin), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Western Woods Cree, Eastern Swamy Cree, Naskapi, Montagnais, Menominee, Iowa, Plains Ojibwa, Assiniboine, Navajo