Berezkin Analytical Catalogue · Motif

K136 — The young man and the cows.

15 Myths, legends and folktales
15 Unique narratives for motif K136
11 Cultures & traditions where K136 is told
3 Sub-motifs of motif K136
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The young man turns out to be the owner and leader of a herd of cattle, and with his herd of cows or buffaloes he is summoned to the king (usually after his hair is found by the princess).

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

K13 has 3 other sub-motifs

Related

K13a.  The character's leg (rarely: both legs) is cut off, bitten off, torn off, or damaged. The character ascends to the sky: to the moon; becomes the moon; turns into a star or constellation; becomes the sun; blood flowing from the leg colours the sky.
K13b.  A man crosses a body of water on the back of a caiman. The caiman bites off his leg. The cripple undergoes a metamorphosis, turning into a constellation or an animal.
K13c.  The cannibal's daughter takes revenge on her husband for her mother's death and manages to cut off his leg. See motif K13A.
K13d.  A group of boys reaches the sky, the last one's leg is cut off or torn off.

🌐 See a combined distribution map for all of K13’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
M100A100.00%One of the characters leads another to the edge of a cliff with the aim of lighting a fire, or lights a fire at the edge of the cliff. As a result, the other falls and is killed.
M106D99.95%By saying that his name is "Son-in-law" ("Husband," "Uncle," etc.), the character deceives others. The victims find no sympathy, since as a relative he has the right to behave in this manner.
A12F99.89%The stars fade because the moneylender demands that they repay their debt.
A37C99.89%The character shoots an arrow into the sky, aiming to hit a celestial body or deity, but the arrow hits an obstacle blocking the target.
K33C199.89%A character thrown into the water is transformed into a flower (usually a lotus).
K76H99.89%A young man, temporarily having a strange or monstrous appearance (freak, animal, etc.), woos a princess, but is rejected. Then he causes natural disasters or creates personal troubles for the king, who is forced to give up his daughter.
L39B99.89%The tree grows from a flatbread (pie, etc.) and usually bears flatbreads instead of fruit.
K136D99.85%A young man receives two flutes (pipes, horns) from a cow (buffalo), which produce different effects when played (joy and sorrow, prosperity and a call for help, etc.).
K73A399.85%The midwife's ill-wishers replace the baby with a statue or doll (telling the father that his wife has given birth to a doll).
M21B99.85%The character consistently harms others in such a way that each person who has been deceived is used as a tool to harm the next.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

11 recorded

This motif has been recorded in 11 traditions: Aka, Baka (Badjue) and other Western (Bantu speaking) Pygmies, Santali, Turi, Mahli, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Oraon (Kurukh), Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Kannada, Lingayat, Halakki, Bengali, Assamese, Dards (Kalash, Kho, Kohistani, Shina, Pashai), Lepcha

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