Berezkin Analytical Catalogue · Motif
K113B — The Frog Princess – Mistress of the Storm.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewThe younger prince marries a frog. She must first arrive at his parents' house. A thunderstorm begins. Rain, lightning, and thunder signify that the prince's wife is washing, dressing, travelling, etc.
Berezkin category: Adventures: Acts of heroes
This is of motif type Cosmology and etiology and is part of group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects.
K11 has 5 other sub-motifs
RelatedK11. Brothers (brother and sister) kill a monstrous bird. Its eyes turn into heavenly bodies (among the Oaxacan Indians) or something else (among the present-day Condors of the Yokuts).
K11a. Plucked feathers of a (huge) bird turn into actual birds (or their plumage) or humans emerge from them.
K11a1. Pieces of flesh or feathers from a monstrous/unusual bird turn into present-day birds (or their plumage).
K11b. The bones of a huge bird are turned into reeds or bamboo for making arrows or sarbacanes.
K11C. The plucked feathers of a huge bird turn into plants.
K11D. Pieces of flesh from a huge creature that has fallen apart or been cut into pieces turn into ordinary animals, birds or fish.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| A32M | 100.00% | The moon is called the "Gypsy sun". |
| A35B | 100.00% | The character tries to cover the moon with resin (so that it shines less brightly). |
| B123 | 100.00% | A fly lands on the chest of the crucified Jesus. His persecutors, who intended to drive a nail into his heart, do not do so, believing that the nail has already been driven in. |
| B124 | 100.00% | Ever since a piece of flesh was torn from a person's foot, a hollow has formed between the toe and the heel. |
| B49B | 100.00% | In the past, cows had more teats on their udders than they do now. |
| C32 | 100.00% | Demonic characters will make a ship out of nail clippings. |
| F101 | 100.00% | With the help of magic, a rival or the spouse's mother tries to prevent a woman from giving birth. |
| F57 | 100.00% | A girl or her father (rarely: mother) picks a plant (usually a flower) and as a result encounters a character with a non-human appearance and/or inhabiting the underworld. The girl becomes the character's wife. In some cases, the picked plant is the character's hair, but more often there is no direct association of this kind. |
| F87B | 100.00% | A snake crawls onto the clothes of a bathing girl, climbs down in exchange for a promise to marry him, and takes her to the underwater world. She is happy there and gives birth to children. Together with them, she visits her relatives. They call the snake out of the water and kill it. After that, the wife transforms her children and/or herself into plants. |
| H52A | 100.00% | Returning from the land of immortality, a person must not touch the ground. However, he dismounts from his horse to help an old man (old woman). Death, who has taken the form of an old man, immediately kills him. Rarely: at the last moment, the hero decides not to perform actions that are fatal for him. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
5 recordedThis motif has been recorded in 5 traditions: Poles, Western Ukrainians, Eastern Ukrainians, Northern Ukrainians, Russian Federation
If you wish to get access to data for projects and research, then please contact us, we do our best to help
How to cite: Fielder-White, J. (2026). The Folklore Database. https://folkloredatabase.com
0009-0006-1672-4451
Where applicable, users should also cite the relevant original sources, catalogues, and classification systems, including Berezkin, ATU, Thompson, and other cited authorities, alongside the page accessed and the last time accessed.
Editorial annotations and database enhancements © Jonathan Fielder-White licensed under CC BY 4.0. Berezkin-derived narrative and metadata licensed under CC BY-NC-SA 4.0. Full rights information can be found here.
All rights are reserved in the database structure, selection, arrangement, metadata, classifications, software, interface design, and original editorial content.
Important: The Folklore Database expressly reserves all rights in relation to text and data mining, automated extraction, scraping, machine learning, dataset creation, and the training, development, validation, or improvement of artificial intelligence technologies or systems. No part of this website or database may be scraped, copied, reproduced, harvested, downloaded in bulk, or otherwise used for AI training or commercial data extraction without prior written permission.
Designed and Developed by Jon Fielder-White.
© 2024–2026 Crecganford / Jonathan Fielder-White. All rights reserved.