Berezkin Analytical Catalogue · Motif
K102A2 — Conflict between son and mother.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewThe mother seeks to destroy her son (children) because he interferes with her love affair. Cf. motif L86: Children flee from their demon mother.
Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part of group 10, Adventures.
K10 has 9 other sub-motifs
RelatedK10. A monstrous bird (bat) attacks people, heroes engage in battle with it. See motifs K10A – K10G.
K10a. Heroes kill a dangerous bird; during or before the battle, they hide in a shelter (hut, cage, vessel, sack, well) or cover themselves with an object that protects the body.
K10b. A huge bird carries away to its nest a cage, bag or other container in which people are located. See motif 10A.
K10c. The hero (twins) is weighed down with the blood-filled intestines of an animal. A bird pierces them with its claw, blood flows, the bird thinks its prey is dead, and brings the man to its nest. He kills the adult bird and either kills or transforms the chicks. Cf. motif M91A.
K10d. A flying monster carries the hero away to a distant island. The hero kills the monster and uses a boat, bridge or rope made from part of the monster's body to return.
K10e. In the bird's habitat, the hero finds the people it has kidnapped and helps them return home.
K10f. The character turns the children of a flying monster into ordinary eagles or owls.
K10g. Finding himself in the nest of a giant bird on a tree or rock, a man descends to the ground with the help of an adult bird (attaching its feathers or wings to himself), and more often - a chick (grabbing its legs, sitting on the chick, attaching its feathers or wings).
K10h. A bird carries a woman or boy to its nest, feeds them, but does not let them go. The captive runs away.
K10i. The tree opens its trunk and hides the hero fleeing from a man-eating bird. The monster that flies in after him is held tightly by the tree, which squeezes its trunk again.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| J51 | 98.44% | The character is dismembered or eaten; he is revived from his remains, but since one of his bones was broken, swallowed or carried away (or a drop of blood or a piece of flesh was lost), the revival fails, or the character remains defective in some way. |
| I45A | 95.32% | Pointing at or staring at the moon or stars will cause illness (death) or the pointing finger to rot or wither. |
| K29A | 95.19% | The hero demonstrates his magical abilities or cunning by remaining alive in a hot bath, oven, fire, or among burning vegetation. |
| M57A2 | 94.97% | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |
| L57A | 94.86% | The enemy takes possession of part of the character's body (remains). Another (usually resorting to trickery) returns what is missing, and the character comes back to life or recovers. |
| M84 | 94.83% | A person, animal, fish, or (rarely) a large fruit is killed and eaten. After a meal, what is eaten revives, usually after the bones (seeds) are put together. Cf. motive C16. |
| M57A | 94.68% | Instead of the usual secretions from the human body, beads, flowers, gold and other valuables pour in. |
| K177 | 93.89% | A girl or woman sets off on a journey to find or return her fiancé or husband, or flees from danger, and her journey ends in a successful marriage. |
| M62A | 93.79% | The hero quietly damages each of the two characters; they accuse each other, quarrel, fight. |
| L17A | 93.72% | A character or creature has an eye or a second pair of eyes on the back of the head or on the back. Cf. motif L17b, "mouth on the back of the head". |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
110 recordedThis motif has been recorded in 110 traditions: Saudi Arabia, Mehri; Harsusi, Jibbali (Shahri, Shauri), Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Dinka, Atuot, Nuer, Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Maori, Moriori (Chatam Islands), Batak (Toba, Dairi), Khasi, Kashmiri, England, British, Bretons, Portuguese, Portugal, Ancient Italy: Latins, Etruscans, Magna Graecia, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Hungarians, Greeks (modern), Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Ancient Greece, Latvians, Setu, Norwegians, Danes, Danish, Scandinavians: early written sources ("Edda"; Saxo Grammaticus etc.); Gothland picture stones; Ancient Germans (Late Bronze Age in Scandinavia), Western Ukrainians, Byelarusians, Belarusians, Yagnobi, Tajik, Abaza (Abazins), Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Karachays, Balkar, Tats, Mingrelians (Megrelians), Laz, Georgians, Armenians, Kalmyk, Azeris (Azerbaijanis), Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Mansi, Mongols (Khalkha), Tuvinians of Tuva, Tuvans, Khakas, Nanai, Forest (Upper Kolyma) Yukaghir, Tahltan, Gwich'in (Kuchin, Loucheux), Malecite, Passamaquoddy, Northern Saulteaux, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Western Woods Cree, Eastern Cree, Menominee, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Tuscarora, Blackfoot, Sarsee (Tsuu T'ina), Cheyenne, Teton (incl Oglala), Kiowa, Plains Cree, Plains Ojibwa, Assiniboine, Carrier, Quinault, Kalapuya, Lower Chinook (Chinook proper), Owens Valley Paiute, Northern Paiute (=Paviotso), Upland Yuma: Walapai, Havasupai, Yavapai, Southern Paiute, Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Diegueño: Ipai, Tipai, Kamia (Kumeai), Chimila (Ette), Mai Huna (Coto, Orejon), Karijona, Kabiyari, Yukuna (Yucuna), Tariana, Witoto, Ocaina, Yagua, Suruí, Gaviâo, Zoro, Arua, Cinta Larga, Mocovi; Kechua of Santiago del Estero with probable Guaikuruan substratum; Abipon, Chamacoco (Ishir), Toba (incl Pilagá), Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Mustang, Arabs (literary tradition; incl. One Thousand and One Nights), Urums, Rumei, Salars, Eastern Ukrainians, Northern Ukrainians, Early Russian written sources, Italians: Central (Toscana, Umbria, Marche, Lazio), Bhutan, Lutsi (Ludza), Terek Cossacks, Berbers of Algeria, Montenegro, Russian Federation