Berezkin Analytical Catalogue · Motif
I22 — Moving objects, D931.3, D1553.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewThere are objects that, while remaining in place, move constantly or periodically (collide and diverge, fall and rise, open and close, rotate).
Berezkin category: Supernatural objects, objects and creatures
This is of motif type Cosmology and etiology and is part of group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects.
I22 has 10 other sub-motifs
RelatedI22. There are objects that, while remaining in place, move constantly or periodically (collide and diverge, fall and rise, open and close, rotate).
I22a. The sky constantly beats against the earth like the lid of a boiling cauldron.
I22b. Migratory birds (or shamans in the form of birds) fly from our world to another; the path lies through a narrow opening between jutting rocks, or the sky strikes the earth, crushing those who fly through; and/or at the passage to the other world there is a character who feeds on birds; and/or in the world on the other side of the pulsating barrier there is the mistress of the birds.
I22b1. Some migratory birds (shamans in the form of birds) die on the border of our world.
I22c. The character safely slips, sails or flies through the opening, which then slams shut, but the edge of the stern of the boat, the tail of an animal or bird, the body of a riding animal, the hero's companion or his own heel is crushed, torn off, etc.
I22d. To obtain a miraculous life-giving (healing) remedy, one must penetrate the space behind the shifting rocks.
I22e. The deceased, travelling to the afterlife, must pass by colliding rocks or other moving obstacles.
I22f. The character must pass small objects (trees, logs, blades) that constantly collide and diverge, fall and rise.
I22g. Mountains (rocks) are mentioned that constantly collide and diverge, or a crevice or gap in a vertical rock that opens and closes. Cf. motif I22g1, Colliding rocks.
I22g1. In another world, the hero sees many strange things, including colliding stones (but they do not block his path).
I22h. The character must jump over a gap (abyss) beneath his feet, which alternately widens and narrows, or a river whose banks converge and diverge.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| B3B | 97.85% | Initially, the earth or the world as a whole was small in size, then it grew; fertile soil grew from a small amount of initial substance. See motif B3A (the earth grows from a piece of solid substance thrown onto the surface of the water). |
| J46 | 95.98% | Antagonists perish by falling into water or attempting to cross a water barrier. See motifs J42, J44. |
| B3A | 94.18% | The waters are primary. The earth is lowered onto the water, appears above the water, grows from a piece of solid substance placed on the surface of the water or liquid mud, from an island in the ocean, is exposed when the waters recede, etc. |
| F9 | 94.04% | For various reasons, sexual intercourse with a woman is deadly dangerous for a man, or so it seems to him: Teeth, blades or sharp stones in the vagina or on the inside of the thighs; the vagina is a toothy mouth. See motif F9A. |
| K1F | 93.53% | One man traps another, driven by jealousy or the desire to possess his rival's wife. See motifs K1A, K1E, K2A. |
| E1B | 92.94% | A character made of unsuitable material and turns out to be short-lived or poorly suited to performing his functions. |
| L65 | 92.63% | An infant or small child turns out to be a demon and kills people. |
| M81 | 92.59% | Wandering, the hero finds himself in a place where blind or blind (two or more) live. |
| B82 | 92.41% | The raven (less often another bird of prey, or another black bird the size of a raven) was first white, and then turned black. |
| C6 | 92.26% | In texts with an emphasis on authenticity, characters dive or otherwise descend into the underworld to bring back to earth something desirable that is located at the bottom (deep below) (aka "The Earth Diver" motifs) (cf. fairy tale motif k27x9). |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
194 recordedThis motif has been recorded in 194 traditions: Greeks of Cyprus, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Western Sahara and Mauritania Arabs; Berbers of Mauritania (Zenaga), Tunisia Arabs, Malagasy, Gilbert Islands, Nauru, Banaba (Ocean island), Ontong Java, Nukumanu, Takuu, Nukuria, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Batak (Toba, Dairi), Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Karen, Pa-O, Padaung, Kayah, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Semang, Senoi, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Konkani (incl Goa), Burusho (Hunza), Lepcha, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, Ancient Italy: Latins, Etruscans, Magna Graecia, France, Slovakians, Slovaks, Greeks (modern), Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Ancient Greece, Lithuanians, Scandinavians: early written sources ("Edda"; Saxo Grammaticus etc.); Gothland picture stones; Ancient Germans (Late Bronze Age in Scandinavia), Western Ukrainians, Uzbek, Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Ingush, Lezgians, Archin, Kürin; Khinalug, Avar, Andi, Akhvakh, Tats, Georgians, Armenians, Anatolia Turks, Kazakh, Bashkirs, Mansi, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Mongols (Khalkha), Daur (Daghur), Tuvinians of Tuva, Tuvans, Khakas, Shor, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Central Yakuts (Sakha), Dolgans, Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Western Tungus (Evenki), Western Siberia Tungus (Evenki): Sym River, Ket River, Udeghe, Oroch, Nivkh, Reindeer Koryak, Maritime Koryak (Alyutor), Chukchi, Aleuts, Central Yupik, Upper Tanana (Nebesna), Tanacross, Tagish, Inland Tlingit, Tahltan, Kaska, Athna, Koyukon, Tanana, Beaver, Bering Strait Inupiat (incl. King Island), North Alaskan Inupiat, Caribou, Iglulik, Polar Inuit, Baffin Land Inuit, Tlingit, Haida, Tsimshian, Kwakiutl (Kwakwaka'wakw), Nootka (Nu-chah-nulth), Makah, Lenape (Delaware), Malecite, Passamaquoddy, Micmac, Ottawa, Eastern Cree, Sauk (Sak, Mesquakie), Fox, Kickapoo, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Winnebago, Shawnee, Yuchi, Cheyenne, Mandan, Omaha, Ponca, Iowa, Plains Cree, Assiniboine, Crow, Carrier, Shuswap, Comox, Pentlatch, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Twana (Skokomish), Lower Chehalis, Upper Chehalis, (Lower) Cowlitz, Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Nez Perce, Quinault, Tillamook, Kutenai, Yurok, Chitimacha, Alabama, Koasati, Creek, Seminole; Tuskegee; iconography of Kentucky Hopewell, Choctaw, Chicasaw, Pomo, Wintu, Patwin, Nomlaki, Sierra Miwok, Lake Miwok, Plains Miwok, Coastal Miwok, Chumash, Yokuts, Kawaiisu, Northern Shoshone, Western Shoshone, Gosiute, Eastern Shoshone, Upland Yuma: Walapai, Havasupai, Yavapai, Navajo, Jicarilla, Western Apache (White Mountain, San Carlos), Hopi, Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Huichol, Aztec; Aztec and Teotihuacan iconography, Pame, Jonaz (Chichimeca-Jonaz), Mazahua, Otomi, Chinantec, Mazatec, Bribri, Cabecar, Terraba; Chiriqui (AD 800-1500) iconography, Cuna; XVI century data on Eastern Panama, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Yupa (Yukpa), Sicuani, Guiana Kariña, Kaliña, Galibi, Kandoshi (Murato, Maina); Iquito, Shuar, Achuar (Shiwiar), Chayahuita , Barasana, Taibano, Macuna, Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena , Ticuna (Tucuna), Xipaya, Tupinamba, Urubu (Urubu-Kaapor), Tacana, Moseten, Chimane, Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete, Mundurucu, Curuaia, Kayabi, Paresi, Craho, Cariri, Mataco, Nivakle (=Chulupi, Ashluslay, Ajlujlay), Toba (incl Pilagá), Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Lisu, Lolo (incl. Bai), Achang, Yi, Axi, Nasu, Jino, Taungyo, Southern Altai: Teleut, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Buryats: Eastern (trans Baikal), i.e. Khori, Ilimpii Tungus/Evenki, Yerbogachen Tungus/Evenki, Tungus/Evenki of Nercha - Chita area, Phoenicia, Bosnians, Morocco, Greenland, Berbers of Algeria, China, Russian Federation