Berezkin Analytical Catalogue · Motif

H34 — In the past, there was no need to work.

165 Myths, legends and folktales
165 Unique narratives for motif H34
95 Cultures & traditions where H34 is told
9 Sub-motifs of motif H34
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

Work did not require effort. Some people do not believe that this is possible, or do not consider it to be right, or do not fulfil the necessary conditions, which is why people have to work. See motifs H34A – H34H; H34 contains only texts that are not classified in more detail.

Berezkin category: Paradise Lost

H34 has 9 other sub-motifs

Related

H34.  Work did not require effort. Some people do not believe that this is possible, or do not consider it to be right, or do not fulfil the necessary conditions, which is why people have to work. See motifs H34A – H34H; H34 contains only texts that are not classified in more detail.
H34a.  The character believes that people should live easily (without labour and suffering) and makes appropriate suggestions. The interlocutor rejects them. This dialogue forever determines the conditions of people's lives. Those traditions in which the dialogue is conducted by two anthropomorphic brothers or companions are highlighted in bold in the list.
H34b.  Somewhere there is or was a river that flowed or, according to the plan, was supposed to flow in two directions at once.
H34c.  Rice flew (came) from the field to the house.
H34d.  A zoomorphic character climbs or attempts to climb up to the sky or the moon to bite off a piece of them.
H34d1.  The sky or celestial objects were edible, but then this source of food became inaccessible or is now only used by inhabitants of a country beyond the human world.
H34e.  The snow was edible.
H34f.  Baskets or clay vessels carried heavy loads themselves.
H34g.  One grain was enough to prepare a meal.
H34h.  Firewood and brushwood came by themselves, flying into the house; there was no need to specially harvest and deliver them.

🌐 See a combined distribution map for all of H34’s motifs
No dispersal data found for motif 'h34'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

95 recorded

This motif has been recorded in 95 traditions: Arabs of Egypt, Kerewe, Sukuma, Kwaya, Kumbi, Busiba, Gusii, Suba, Sepik-Ramu stock: Abelam, Yatmul, Aibom, Ayom (incl Tembregak, Asai-river pygmies), Tangu, Porapora (Ambakich), Rao and other groups of Middle Ramu and Upper Keram River tribes; Kwanga, Watam, Kaian, Gamei, Awar; Kire (Lower Ramu), Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Kanaka (New Caledonia), Ontong Java, Nukumanu, Takuu, Nukuria, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Batak (Toba, Dairi), Simeulue, Nias, Mentawai, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Central islands and Bikol: Vizaya, Mansaká, Bikol, Mangyan, Panayan, Sulod, Cebuano (Cebu), Capiz, Romblomanon, Manuyu, Northern Taiwan: Atayal (Tayal; Taruko (Toda, Taokas, Torok, Taroko), Pazeh, Sedeq (Sediq, Seedeq, Sazek), Saisiyat (Saixia), Santali, Turi, Mahli, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Kannada, Lingayat, Halakki, Tofa (Karagas), Nenets, Kets, Chipewyan, Inland Tlingit, Caribou, Tlingit, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Eastern Cree, Naskapi, Menominee, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Plains Cree, Plains Ojibwa, Tillamook, Lower Chinook (Chinook proper), Natchez (incl Avoyel), Cherokee, Upland Yuma: Walapai, Havasupai, Yavapai, Hopi, Western Keres (Acoma, Laguna), Eastern Keres (Cochiti, Sia, San Felipe, Santo Domingo, Santa Ana, Paguate, Seama), Aztec; Aztec and Teotihuacan iconography, Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec, Tepehua, Totonac, Huastec (Teenek), Tzotzil, Yucatec, Itza, Cuna; XVI century data on Eastern Panama, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Kogi (Cagaba), Sanha, Creols of Aritama Valley, Guajiro, Cuiva, Guayabero, Yaruro, Warao, Trio, Pemon: Arekuna (incl. Kamarakoto), Taulipang (Taurepan), Locono, Guiana Kariña, Kaliña, Galibi, Siona, Secoya, Coreguaje, Mai Huna (Coto, Orejon), Napo (Quijo), Kanelo (“Jungle Kechua”), Kofan, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Chayahuita , Barasana, Taibano, Macuna, Desana, Siriano; Tatuyo, Bara, Tuyuca, Kabiyari, Yukuna (Yucuna), Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena , Yagua, Maue (Mawe), Urubu (Urubu-Kaapor), Tenetehara, Ashaninca (Campa), Machiguenga, Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua), Tacana, Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete, Yabuti, Amniapä, Kumana, Wari (Aikana), More (Itene), Mundurucu, Curuaia, Kamayura, Rikbaktsa, Kayabi, Iranxe, Bororo, Canela: Ramkokamekra, Apaniekra, Suya, Txukarramae, Botocudo, Mataco, Nivakle (=Chulupi, Ashluslay, Ajlujlay), Chorote, Toba (incl Pilagá), Ofaie, Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Selknam

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