Berezkin Analytical Catalogue · Motif
E38B — People from a pumpkin.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewAfter a global catastrophe or at the beginning of time, a pumpkin appears on earth, from which the ancestors of humans emerge.
Berezkin category: The origins of people and culture
This is of motif type Cosmology and etiology and is part of group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms.
E38 has 2 other sub-motifs
RelatedE38a. A woman gives birth to a pumpkin, a sack, a sack of eggs, a piece of meat. The newborn is cut open, chopped up, and the pieces turn into new people; numerous people (usually tribal ancestors) emerge from the pumpkin or sack. Cf. motif F47.
E38b. After a global catastrophe or at the beginning of time, a pumpkin appears on earth, from which the ancestors of humans emerge.
E38c. The first humans were mute and began to speak after being struck by something, made to laugh, etc.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| A8 | 99.65% | The sun, moon and stars â three brothers or three sisters. |
| B119 | 99.65% | A woman of non-human nature agrees to live with a man, but leaves him upon learning of his real or imagined infidelity. |
| B121 | 99.65% | A small bird carries pebbles and sticks, trying to fill the sea. |
| B49A | 99.65% | Powerful animals could have many cubs, but now they give birth to only one every few years. |
| B6A | 99.65% | The first woman gives birth to several eggs. One or two of them remain unchanged for a long time and are thrown into the river, believing them to be spoiled. However, it is precisely from these eggs that characters of high status emerge (or should have emerged). |
| B77B2 | 99.65% | The sky moved away and/or the connection between people and the deity ceased after the sky or the heavenly deity was touched or struck with a broom. |
| B93A | 99.65% | Once a year, birds form a bridge across the heavenly river with their bodies. Usually, the feathers on their heads are worn away as a result. |
| C39 | 99.65% | When the sky split or partially collapsed, it was repaired. |
| C39A | 99.65% | A hole in the sky or a crack in the ground was plugged with a piece of ice, which is why it is cold in the north (north-west, north-east). |
| C40 | 99.65% | At first, stones fell from the sky and crushed people. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
21 recordedThis motif has been recorded in 21 traditions: Yao, Makua, Burmese, Intha, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Shan, Ahom, Khampti, Wa (incl Kawa), Bulang, Palaung (De Ang, Deang), Khmu (Kammu), Puoc, Kachin (Singpho), Chak, Oraon (Kurukh), Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Miao (Hmong) and Yao of Southern China, Meo (Hmong) of Thailand, Laos and Northern Vietnam, Li , Lahu, Kucong, Nosu, Nisu, Nusu, Sani, Jino, Bulgarians, Balkarians, Manchu, Sauk (Sak, Mesquakie), Fox, Kickapoo, Hopi, Lisu, Lolo (incl. Bai), Achang, Yi, Axi, Nasu, Jino, Taungyo, Lao, China
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