Berezkin Analytical Catalogue · Motif

K120A — Prevented incest (sister and brother), (ATU 313E).

96 Myths, legends and folktales
96 Unique narratives for motif K120A
61 Cultures & traditions where K120A is told
2 Sub-motifs of motif K120A
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A man is going to marry his sister (often it turns out that she is the only one who meets the requirements for a bride). Usually, the girl manages to avoid such a marriage.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

K12 has 2 other sub-motifs

Related

K12.  The hero returns the woman whom his enemy or rival tried to take away from him.
K12a.  An unrecognised hero arrives at a place where his bride or wife is to be given to another man or turned into a servant. Contrary to expectations, he manages to draw a tight bow (raise a spear), with which he kills his rivals.
K12b.  The hero enters a world beyond the human world and marries there. His wife allows him to visit his former world, but on certain conditions. The hero breaks these conditions, which leads to (irreparable) misfortune. Cf. motif F94 (the hero betrays his fairy wife in her world); K25a6 (the hero visits his world together with his fairy wife).

🌐 See a combined distribution map for all of K12’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K27Q97.92%Task: to obtain the milk of a wild animal or milk possessed by a dangerous creature. See motif K27.
K102A97.34%A man orders the killing of a young man's sister, wife or mother. The young man does not allow such an order to be carried out, and then repents of this.
K123A97.21%A boy or young man accidentally, or more often out of mischief, breaks or overturns a vessel belonging to a woman or girl. This episode forms the basis of the rest of the story.
M153A96.94%A predator is about to eat a human or herbivorous animal. The intended victim asks to be allowed to wash first, and as a result is saved. (Among the Transylvanian Saxons, this involves being baptised with water).
K73C96.77%A girl finds herself in a bird's nest (usually the bird carries the baby girl away). The bird takes care of the girl, who grows up to be a beauty.
M39E196.64%A person appropriates property. The owner or his assistant puts the kidnapper in such a position that he is forced to return everything (usually the victim kidnaps the child of the deceiver). {Apparently, all references in Ting 1978 do not refer to Chinese, but to Tibetans; Uther 2004 refers to the Dagestan text in Levin 1978, No. 52, but it is not clear which group we are talking about; there is also a deaf reference to the β€œCode of Japanese fairy tales - Tsukan”, it needs to be checked}.
K35A96.55%In exchange for improving his current situation, the character agrees to have his body injured or branded.
M17096.40%Pretending to be concerned only with performing religious rituals or following rules (confessing sins, going on pilgrimages, giving up meat, etc.), a zoomorphic character kills those who trust him.
K27Z2A196.26%Noticing that a woman is pregnant, her relatives or in-laws accuse her of promiscuity, because, according to their calculations, she could not have conceived by her husband or fiancΓ©. After severe trials, the woman meets again the father of the boy she gave birth to.
M91C196.24%The character (pretends to) take possession of someone's property (usually setting the owner to be killed instead of him), says that he got everything at the bottom of the river, in the abyss, etc., to him they believe.

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Map of motif dispersal

Distribution

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Traditions

61 recorded

This motif has been recorded in 61 traditions: Saudi Arabia, Yemen, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Berbers of Morocco and adjacent parts of Algeria, Morocco Arabs, Arabs of Sudan, Sudanese, Nuba, Saho, Afar, Bilin (Blin, Bilen), Dinka, Atuot, Nuer, Shilluk, Anuak, Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Other West Chadic: Ngas, Bolanchi, Tangale, Tuareg, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Oraon (Kurukh), Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Kannada, Lingayat, Halakki, Kashmiri, Rajasthani (Radjasthan and Madhya Pradesh), Konkani (incl Goa), Kirati (Kiranti): Rai (incl Thulung), Limbu, Newar, Poles, Hungarians, Bulgarians, Balkarians, Lithuanians, Latvians, Setu, Finns, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Yazgulami, Sarikoli, Yagnobi, Tajik, Cherkassians, Adyghe, Kabardin, Svans, Kara Kalpak, Kirghiz, Turkmen, Mari (Cheremis), Chuvash, Nivkh, Arabs (literary tradition; incl. One Thousand and One Nights), Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Tunisia, Iraq, Lebanon, Kuwait, Saudi Arabia, Yemen, Russian Federation

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