The Mythology and Folklore Database
M199C - Whoever throws the club higher, ATU 1063.
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Source Data from Berezkin's Analytics Catalogue, if using this data please acknowledge and link to it here:
Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of Motif
A person pretends to throw or is about to throw an object somewhere from which it cannot be retrieved (often into the sky, the clouds, or the sea). The opponent asks them not to do so and to stop the contest.Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior
Top 10 Motifs with similar dispersal patterns
| Motif | Similarity | Motif Summary |
|---|---|---|
| K128 | 99.95% | A character orders the hero to graze animals (or birds) and promises to execute him (deprive him of his reward) if even one animal is lost. Cf. K128B (ATU 570). |
| M106G | 99.92% | A man lifts a cow (donkey, ox, wife) onto the roof so that the animal can eat the grass growing there (the wife has gathered turnips, etc.) – usually by throwing a noose around the neck of the wife or animal. |
| M182B | 99.89% | Animals ask to be taken for a ride in a sleigh. The sleigh breaks down, and the animals bring unsuitable materials from the forest to repair it. While the owner of the sleigh goes into the forest to look for a replacement for the broken shaft (or leaves to chop wood), the animals eat the horse (bull) and leave a stuffed animal in its place. |
| K56A4A | 99.87% | Left alone with the demon in the bathhouse (mill, etc.), the girl demands that he bring her new clothes, jewellery, etc., and while the demon is fetching them, morning comes. |
| F87 | 99.86% | The snake forces the girl to promise to marry him and takes her to the underwater world. She is happy there and gives birth to a son (or two sons) and a daughter. Together with her children, she returns to visit her relatives. They learn what words she must use to summon her husband from the water, summon him, and kill him. Seeing the bloody water, the snake's wife (rarely the snake himself) turns the children and herself into birds or trees. |
| I113 | 99.86% | A pig or boar made of gold or with golden bristles is a precious object. (In ATU, "a pig with golden bristles" is one of the possible miraculous objects; the presence of a corresponding number in regional indexes does not necessarily mean the presence of an image; only cases where the image is directly named are taken into account). |
| I87E | 99.86% | After the present humans, dwarves will live on earth. |
| K168B | 99.86% | A person makes another person believe that he has turned into a bear (wolf), found himself in the forest, etc. When he wakes up, the bewitched person finds himself where he was before. |
| K67G | 99.86% | Pretending to carry out his master's orders, the worker cuts off the animals' lips (to make them look like they are smiling). |
| L100B | 99.86% | Having escaped from his pursuers, the young man parts with the girl, intending to return for her soon, but forgets her. When he is about to take another wife, the girl manages to restore his memory with the help of magic, and she marries him. Alternatively, the girl, who has briefly parted from her magical spouse, herself forgets him after an embrace or a kiss in her parents' house. |
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Map of Motif Dispersal
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This motif has been recorded in 36 traditions: Scotland, Scots, Picts, Scotti, Scottish, Portuguese, Portugal, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Greeks (modern), Balkarians, Bulgarians, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Setu, Finns, Karelians, Vepsians, Western Sami, Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Russians: Central part of ethnic territory as in A.D. 1500 (Tver, Yaroslavl, Moscow, Kostroma, Vladimir, Ivanovo, Nizhny Novgorod, Ryazan, Tula, Kaluga, Smolensk provinces; in case of absence in other areas also Russians in Vyatka, Perm, Kazan provinces), Ingush, Crimean Tatars, Karaims, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Tuvinians of Tuva, Tuvans, Khakas, Italians: Central (Toscana, Umbria, Marche, Lazio)